Reference: Philistia
Easton
Palestine (q.v.), "the land of the Philistines" (Ps 60:8; 87:4; 108:9). The word is supposed to mean "the land of wanderers" or "of strangers."
See Verses Found in Dictionary
Moab [is] my washing pot; over Edom, I will cast my sandal. On account of me, O Philistia, raise a shout."
I will record those who know me [in] Rahab and Babylon, behold [in] Philistia and Tyre with Cush, "This one was born there."
Moab [is] my washing pot. Over Edom I will cast my sandal; Over Philistia I will shout in triumph."
Fausets
See Palestine, which is the same word, and originally meant "the land of the PHILISTINES:" (See PALESTINE.) Ps 60:8; 87:4; 108:9.) Caphtorim; Am 9:7, "the Philistines from Caphtor"; Jer 47:4; De 2:23. Ge 10:14 "Casluhim, out of whom came Philistine." (See CAPHTORIM; CASLUHIM.) Both came from Mizraim, i.e. Egypt. As in Amos and Jeremiah the Philistines are traced to Caphtor, probably the Casluhim and Caphtorim were tribes which intermingled, the Caphtorim having strengthened the Casluchian colony by immigration; so the Philistines may be said to have come from either (Bochart). Philistia is derived from the Ethiopic falasa "to emigrate," Hebrew palash, "wander." (In the W. of Abyssinia are the Falashas, i.e., emigrants, probably Israelites from Palestine.) Successive emigrations of the same race took place into Philistia, first the Casluhim, then the Caphtorim from both of which came the Philistines, who seemingly were in subjection in Caphtor (the northern delta of Egypt), from whence "Jehovah brought them up" (Am 9:7). (See CAPHTOR.)
The objection to the Mizraite origin of the Philistines from their language is answered by the supposition that the Philistine or Caphtorim invaders adopted the language of the Avim whom they conquered (De 2:23). Their uncircumcision was due to their having left Egypt at a date anterior to the Egyptians' adoption (Herodotus ii. 36) of circumcision (compare Jer 9:25-26). The Cherethites were probably Caphtorim, the modern Copts. Keratiya in the Philistine country, at the edge of the Negeb or "south country," and now called "castle of the Fenish," i.e. Philistines, is related to the name Cherethites; so "Philistines" is related to "Pelethites." Their immigration to the neighborhood of Gerar in the south country was before Abraham's time, for he deals with them as a pastoral tribe there (Ge 21:32,34; 26:1,8). This agrees with the statement (De 2:23) that the Avim dwelt in Hazerim, i.e. in nomadic encampments. By the time of the Exodus the Philistines had become formidable (Ex 13:17; 15:14).
At Israel's invasion of Canaan they had advanced N. and possessed fully the seacoast plain from the river of Egypt (el Arish) to Ekron in the N. (Jos 15:4,47), a confederacy of the five cities (originally Canaanite) Gaza (the leading one), Ashdod, Ashkelon, Gath, and Ekron (always put last). Each city had its prince (called seren or sar; Jos 13:3 "lords"): Am 1:7-8. The opprobrious name given to the shepherd kings, Philition (Herodotus ii. 12) seems related to Philistine. Their plain was famed for its fertility in grain, vines, and olives (Jg 15:5), so that it was the refuge from times of famine (2Ki 8:2; compare Ge 26:12). It suited war chariots, while the low hills of the shephelah afforded sites for fortresses. Philistia is an undulating plain, 32 miles long, and from nine to 16 broad, from 30 to 300 ft. above the sea. To the E. lie low spurs culminating in hog's backs running N. and S., and rising in places 1,200 ft. above the sea. To the E. of these the descent is steep, about 500 ft., to valleys E. of which the hill country begins.
The sand is gaining on the land, so that one meets often a deep hollow in the sand, and a figtree or apple tree growing at the bottom, or even a house and patch of ground below the sand level. It was the commercial thoroughfare between Phoenicia and Syria on the N. and Egypt and Arabia in the S. Ashdod and Gaza were the keys of Egypt, and the latter was the depot of Arabian produce (Pint., Alex. 25). The term "Canaan" ("merchant") applied to the Philistine land (Zep 2:5) proves its commercial character. They sold Israelites as slaves to Edom and Greece, for which God threatens retribution in kind, and destruction (Am 1:6-8; Joe 3:3-8). They were skilled as smiths in Saul's days; at the beginning of his reign they had so subjugated Israel as to forbid them to have any smith. (See JONATHAN; DAVID; ISRAEL; MICHMASH.) 1Sa 13:19-22.
Their images, golden mice, emerods, and armour imply excellence in the arts (1Sa 6:11; 17:5-6). They carried their idols with them in war (2Sa 5:21), and published their triumphs in the house of their gods; these were Dagon (Jg 16:23), Ashtaroth (1Sa 31:9-10), Baalzebub (2Ki 1:2-6), and Derceto (Diod. Sic. 2:4). (See DAGON.) Their god Dagon was half man and half fish; Derceto was the female deity, with the face of a woman and body of a fish; our mermaid is derived from them. They had priests and diviners (1Sa 6:2), "soothsayers" (Isa 2:6). Their wealth in money was great (Jg 16:5,18). They had advanced military posts or garrisons in Israel's land (1Sa 10:5; 13:3,17); from whence they sent forth spoilers, so that travelers durst not go by the highways (Jg 5:6), and the Israelites hid from the Philistines in caves, or else fled beyond Jordan (1Sa 13:6-7).
Though the Philistine land was allotted to Israel, it was never permanently occupied (Jos 13:2; 15:2,12,45-47; Jg 1:18; 3:5,31,13-16). Neither Shamgar nor Samson delivered Israel permanently from the Philistines. The Israelites so lost heart that they in fear of the Philistines bound Samson (Jg 15:12). The effort to deliver the nation from the Philistines was continued unsuccessfully under Eli (1 Samuel 4), successfully under Samuel (1Sa 7:9-14); Saul (Israel's desire for a king was that he might lead them in war: 1Sa 8:20), 1Sa 8:1 Samuel 13; 14; 17; David (after the disaster at Gilboa: 1 Samuel 31), 2Sa 5:17-25, when they dared to penetrate even to the valley of Rephaim, S.W. of Jerusalem, and to Bethlehem (1Ch 11:16-18; 14:8-16), taking their images, and pursuing them to Gazer, then taking Gath and so wresting the supremacy from the Philistines (1Ch 18:1; 2Sa 8:1), so that encounters with the Philistines henceforth were in their own land (2Sa 21:15-22). (See METHEGAMMAH.)
Solomon had them tributary (1Ki 4:21-24; compare 1Ki 2:39). The Egyptian Pharaoh took Gezer at the head of the Philistia plain, and gave it as his daughter's marriage portion to Solomon (1Ki 9:16-17); and Solomon fortified it and Bethhoron, to command the passes from the Philistia plain to the central region. At Israel's disruption Rehoboam fortified Gath, etc., against the Philistines (2Ch 11:8). But the Philistines laid hold of Gibbethon commanding the defile leading from Sharon up to Samaria; Israel had a long struggle for its recovery (1Ki 15:27; 16:15). The tribute had ceased, only some paid presents to Jehoshaphat (2Ch 17:11). Under Jehoram they invaded Judah (2Ch 21:16-17). Uzziah inflicted a decisive blow on them, dismantling their cities Gath, Ashdod, and Jahneh, and building commanding forts in their land (2Ch 26:6; Am 6:2).
But under the weak Ahaz the Philistines recovered, and invaded the cities of the low country and S. of Judah, taking Bethshemesh, Ajalon, Gederoth. Shocho, Timnah, and Gimzo: Isa 9:12, "the Syrians before (i.e. from the E., which quarter they faced in marking the points of the compass) and the Philistines behind," i.e. from the W. (2Ch 28:18.) Isaiah (Isa 14:29-32) warns Philistia, "rejoice not because the rod of him (Uzziah) that smote thee is broken; for out of the serpent's (as the Philistines regarded Uzziah) root shall come forth a cockatrice," i.e. a more deadly adder, namely, Hezekiah (2Ki 18:8), "and the firstborn of the poor (i.e. the most abject poor, Hebraism; the Jews heretofore exposed to Philistia's invasions and oppression) shall feed in safety." Hezekiah had Egypt for his ally in resisting Assyria, possibly also in subduing the Philistines. Hence Sargon's annals (Bunsen, Eg. 4:603) term Gaza and Ashkelon "Egyptian cities." His general Tartan took Ashdod, as key of Egypt (Isa 20:1-5).
The Assyrians fortified it so strongly that it stood a 29 years' siege under Psammetichus (Herodot. 2:157). Sennacherib took Ashkelon, and gave part of Hezekiah's land as a reward to Ashdod, Gaza, and Ekron for their submission (Rawlinson 1:477). After the Babylonian captivity (Eze 25:15-17) the Philistines vented their "old hatred" on the Jews, for which God as He foretold "executed vengeance on them with furious rebukes, and destroyed the remnant," namely, by Psammetichus, Necho (Jer 25:20), and Nebuchadnezzar who overran their cities on
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Pathrusim, and Casluhim (from whom the Philistines came), and Caphtorim.
And they {made} a covenant at Beersheba. And Abimelech, and Phicol his army commander stood and returned to the land of the Philistines.
And Abraham dwelled as an alien in the land of the Philistines many days.
And there was a famine in the land, besides the former famine which was in the days of Abraham. And Isaac went to Abimelech, king of the Philistines, to Gerar.
And it happened [that], {when he had been there a long time}, Abimelech the king of the Philistines looked through the window, and saw--behold--Isaac [was] fondling Rebekah his wife.
And Isaac sowed in that land and reaped in that [same] year a hundredfold, and Yahweh blessed him.
And when Pharaoh released the people, God did not lead them the way of the land of the Philistines, though it [was] nearer, because God said, "Lest the people change their mind when they see war and return to Egypt."
Peoples heard; they trembled; anguish seized the inhabitants of Philistia.
And [also] the Avvites, who lived in villages as far as Gaza, [and the] Caphtorim, who came out from Caphtor, destroyed them and [then] settled in their place.
And [also] the Avvites, who lived in villages as far as Gaza, [and the] Caphtorim, who came out from Caphtor, destroyed them and [then] settled in their place.
And [also] the Avvites, who lived in villages as far as Gaza, [and the] Caphtorim, who came out from Caphtor, destroyed them and [then] settled in their place.
This [is] the remaining land: all the regions of the Philistines, and all [of] the Geshurites, from the Shihor, which [is] {east of Egypt}, up to the border of Ekron to [the] north, which is reckoned as Canaanite; [there are] five Philistine rulers: the Gazites, Ashdodites, Ashkelonites, Gittites, Ekronites, and the Avvim.
Their southern border was from the end of the Salt Sea, from the bay facing southward;
{it passes on} to Azmon, continues by the wadi of Egypt, and {it ends} at the sea. This will be your southern border.
And [the] western border [is] to the Great Sea and its coast. This [is] the border surrounding the descendants of Judah according to their families.
Ekron, its towns and villages; from Ekron to the sea, and all that {were near} Ashdod and their villages. read more. Ashdod, its towns and villages; Gaza, its towns and villages, up to the wadi of Egypt and the Great Sea and its coast.
Ashdod, its towns and villages; Gaza, its towns and villages, up to the wadi of Egypt and the Great Sea and its coast.
Judah captured Gaza and its territory, Ashkelon and its territory, and Ekron and its territory.
And the {Israelites} lived in the midst of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites.
He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms. And the {Israelites} served Eglon king of Moab eighteen years. read more. And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}. Ehud made for himself a short, {two-edged} sword (a cubit in length), and he fastened it under his clothes on his right thigh.
And Shamgar son of Anath came after him, and he killed six hundred Philistines with the goad of an ox; he also delivered Israel.
"In the days of Shamgar son of Anath, in the days of Jael, the caravans had ceased, {the travelers}, {they kept to the byways}.
He set fire to the torches and let [the foxes] go into the standing grain of [the] Philistines, and he burned both the stacks of sheaves and the standing grain, up to the vineyards of olive groves. And [the] Philistines said, "Who has done this?" And they said, "Samson the son-in-law of the Timnite, because he took his wife and gave her to his companion." And [the] Philistines went up and burned her and her father with fire.
They said to him, "We have come down to bind you and give you over into the hand of [the] Philistines." And Samson said to them, "Swear to me that you will not attack me yourselves."
And the rulers of [the] Philistines came up to her and said, "Entice him and find out what makes his strength so great, and how we can overpower him, so that we may bind him up in order to subdue him; each of us will give you eleven hundred pieces of silver.
Delilah realized that {he had confided in her}, so she sent and called the rulers of [the] Philistines, saying, "Come up one more time, for {he has confided in me}." And the rulers of [the] Philistines came up, and they brought the money {with them}.
The rulers of [the] Philistines had gathered to sacrifice a great sacrifice to Dagon their god and to rejoice. And they said, "Our god has given Samson our enemy into our hand."
and [the] Philistines called to the priests and to those who practiced divination, saying, "What should we do with the ark of Yahweh? Inform us how we should send it to its place."
Then they put the ark of Yahweh on the utility cart with the container [holding] the gold mice and the images of their tumors.
So Samuel took a single {nursing lamb} and sacrificed [it] as a whole burnt offering to Yahweh. Then Samuel cried out to Yahweh on behalf of Israel, and Yahweh answered him. {While} Samuel [was] sacrificing the burnt offering, [the] Philistines drew near for the battle against Israel. But Yahweh thundered against [the] Philistines with a great noise on that day and threw them into confusion so that they were defeated before Israel. read more. Then the men of Israel went out from Mizpah and pursued [the] Philistines and they struck them down as far as below Beth Car. So Samuel took a single stone and put [it] between Mizpah and Shen, and he named it Ebenezer and said, "Up to here Yahweh has helped us." So the Philistines were subdued and they did not come into the territory of Israel again, and the hand of Yahweh was against [the] Philistines all the days of Samuel. The towns which [the] Philistines had taken from Israel [were] returned to Israel from Ekron to Gath, and Israel delivered their territories from the hand of [the] Philistines. Then there was peace between Israel and the Amorites.
so that we {also} may be like all the nations, and our king may rule us and go out before us and fight our battles."
After this, you will come to the Gibeah of God, where there are sentries of [the] Philistines. {Just as you enter} the town there, you will meet a procession of prophets coming down from the high place, with harp, tambourine, flute, and zither before them, and they will be prophesying.
Jonathan defeated the garrison of [the] Philistines that [was] at Geba, and [the] Philistines heard [about it]. Then Saul blew the trumpet throughout all the land, saying, "Let the Hebrews hear!"
When the men of Israel saw that [it was] {too difficult} for them, because the army was hard pressed, the people hid themselves in the caves, in the thorn bushes, in the cliffs, in the vaults and in the wells. [Some] of the Hebrews crossed over the Jordan to the land of Gad and Gilead. But Saul was still at Gilgal, and all the army {followed him trembling}.
The {raiders} went out from the camp of [the] Philistines [in] three divisions. One division turned on the road to Ophrah toward the land of Shual.
Now no skilled craftsman could be found in all the land of Israel, for [the] Philistines had said, "So that the Hebrews cannot make swords or spears for themselves." So all Israel [went] down to [the] Philistines, each to have his plowshare, his mattock, his axe, and his iron plowshare sharpened. read more. The charge was {two-thirds of a shekel} for the plowshare and for the mattock, and {a third of a shekel for the pick} and for the axe, and to set the goading sticks. {So} on [the] day of battle, there was not a sword or a spear found in the hands of all the army that was with Saul and Jonathan, but {Saul and his son Jonathan had them}.
A bronze helmet was on his head, and he was clothed with scale body armor; the weight of the body armor was five thousand bronze shekels. Bronze greaves were on his legs, and a bronze javelin [was slung] between his shoulders.
So they cut off his head and stripped off his armor. Then they sent [messengers] around in the land of [the] Philistines to proclaim [victory in] the temples of their idols and [to] the people. And they put his armor [in] the temple of the Ashtoreth, and they fastened his corpse to the wall of Beth Shan.
When [the] Philistines heard that they had anointed David as king over Israel, all [the] Philistines went up to seek David, but David heard and went down to the stronghold. Now [the] Philistines had come, and they spread out in the Valley of Rephaim. read more. And David inquired of Yahweh, saying, "Shall I go up to the Philistines? Will you give them into my hands?" Yahweh said to David, "Go up, for {I will certainly give} [the] Philistines into your hand." So David came to Baal Perazim and defeated them there; and David said, "Yahweh has burst through my enemies before me like the bursting of water." Therefore he called the name of that place Baal Perazim. They had left their idols there, so David and his men carried them away.
They had left their idols there, so David and his men carried them away. {Once again} [the] Philistines came up and spread out in the Valley of Rephaim. read more. So David inquired of Yahweh, but he said, "You shall not go up. [Rather,] go around to their rear and come to them from opposite the balsam trees. {And it shall be} that when you hear the sound of marching in the tops of the balsam trees, then pay attention, for then Yahweh has gone out before you to strike down the army of [the] Philistines." So David did thus, just as Yahweh had commanded him, and he struck down [the] Philistines from Geba {all the way} to Gezer.
There [was] war again for [the] Philistines with Israel, and David and his servants with him went down, and they fought [the] Philistines, and David grew weary. Now Yishbi in Nob, who [was] among the descendents of Raphah (now the weight of his spearhead [was] three hundredweight of bronze, and he [was] newly armed), said that he would kill David. read more. But Abishai the son of Zeruiah helped him, and he attacked the Philistine and killed him. Then the men of David swore to him, saying, "You shall not go out with us any longer to the battle, so that you do not quench the lamp of Israel." It happened afterward that there [was] again battle at Gob with [the] Philistines. Then Sibbecai the Hushathite killed Saph who [was] among the descendants of the Raphah. There [was] again a battle with [the] Philistines at Gob. And Elhanan the son of Jaare-Oregim, the Bethlehemite, killed Goliath the Gittite, the shaft of whose spear [was] like the beam of a weaver. Once again there [was] battle at Gath, and there [was] {a man of great size}. The fingers of his hand and the toes of his feet [were] six and six, twenty-four in number. He [was] also born to the Raphah. He taunted Israel but Jonathan the son of Shimei, the brother of David, killed him. These four [were] born for the Raphah in Gath, and they fell by the hand of David and by the hand of his servants.
It happened that at the end of three years, two of Shimei's slaves fled to Achish, son of Maacah, the king of Gath. They told Shimei, saying, "Your slaves [are] here in Gath."
Now Solomon was ruling over all the kingdoms from the River [to] the land of [the] Philistines, and up to the border of Egypt, who [were] bringing tribute and [were] serving Solomon all the days of his life. The food of Solomon for one day was thirty dry measures of choice meal and sixty dry measures of flour; read more. ten stall-fed oxen and twenty pasture-fed oxen and a hundred sheep, besides deer and buck gazelles and roebucks and well-fed fowls. For he [was] ruling over all the west of the River from Tiphsah up to Gaza, over all the kings west of the River; and he had peace from every side all around.
Pharaoh, the king of Egypt, had gone up and captured Gezer and burnt it with fire. He had also killed the Canaanites who were living in the city and had given it as a dowry to his daughter, the wife of Solomon. Solomon rebuilt Gezer and Lower Beth-Horon,
Baasha son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines. Now Nadab and all of Israel [were] laying siege to Gibbethon,
In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the army was encamping against Gibbethon which belonged to the Philistines.
Ahaziah had fallen through the lattice in his upper room, which [was] in Samaria, and he was injured. So he sent messengers, and he said to them, "Go, inquire of Baal-Zebub, the god of Ekron, if I will survive this injury." Then the angel of Yahweh spoke to Elijah the Tishbite, "Get up, go up to meet the messengers of the king of Samaria and speak to them, 'Is it because there is no God in Israel that you [are] going to inquire of Baal-Zebub, the god of Ekron?' read more. Therefore, thus says Yahweh, 'The bed upon which you have gone, you will not come down from it, but you shall surely die.'" So Elijah went. When the messengers returned to him, he asked them, "Why have you returned?" Then they said to him, "A man came up to meet us, and he said to us, 'Go, return to the king who sent you and speak to him, "Thus says Yahweh, 'Is it because there is no God in Israel that you [are] sending to inquire of Baal-Zebub the god of Ekron? Therefore the bed upon which you have gone, you will not come down from it, for you will surely die.'" '"
So the woman got up and did according to the word of the man of God. She and her household went and dwelt as an alien in the land of [the] Philistines for seven years.
He attacked [the] Philistines up to Gaza and its territory from the watchtower up to the fortified city.
And David [was] then in the stronghold, and the garrison of the Philistines [was] then in Bethlehem. And David had a craving, and he said, "Who could give me a drink of water from the well of Bethlehem that [is] by the gate!" read more. Then the three broke through into the camp of the Philistines and drew water from the well of Bethlehem that [was] by the gate and brought [it] and came to David. But David would not drink it and poured it out before Yahweh.
When the Philistines heard that David had been anointed as king over all Israel, all the Philistines went up to search for David. But David heard and went out from before them. Now the Philistines came and carried out a raid in the Valley of Rephaim. read more. Then David inquired of God, saying, "Shall I go up against the Philistines? Will you put them into my hand?" And Yahweh said to him, "Go up. I will put them into your hand." And he went up to Baal-Perazim, and David struck them there. And David said, "God has burst out against my enemies by my hand like waters burst out." Therefore they will call the name of this place Baal-Perazim. And they abandoned their gods there. And David commanded, and they were burnt with fire. Then the Philistines {carried out another raid} in the valley. Then David inquired again of God. And God said to him, "You shall not go up after them. Go around from before them and come against them the opposite [way] of the balsam trees. And it shall be [that] when you hear the sound of marching in the tops of the balsam trees, then go out into battle, for God goes out before you to strike the camp of the Philistines." And David did as God commanded him, and they struck the camp of the Philistines from Gibeon to Gezer.
And it happened [that] after David struck the Philistines and subdued them, he captured Gath and its villages out of the hand of the Philistines.
And some of the Philistines brought a gift and silver to Jehoshaphat [as] tribute. The Arabians also brought him seven thousand seven hundred sheep and seven thousand seven hundred goats.
And Yahweh stirred up the spirit of the Philistines and the Arabs who [were] {near} the Cushites against Jehoram. And they came up against Judah and invaded it and carried away all the possessions found in the house of the king, and also his sons and his wives, so that no son was left to him except Jehoahaz his youngest son.
And he went out and made war against the Philistines, and he broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in Ashdod and among the Philistines.
And the Philistines sent raids into the cities of the Shephelah and the Negeb of Judah. And they captured Beth-Shemesh, Aijalon, Gederoth, Socoh with its villages, Timnah with its villages, and Gimzo with its villages. And they settled there.
Also in those days I saw Jews who had married women of Ashdod, Ammon, and Moab. Half of their children spoke Ashdodite and could not speak Judean, but [only] the tongues of other nations.
Moab [is] my washing pot; over Edom, I will cast my sandal. On account of me, O Philistia, raise a shout."
Fire devoured his young men, and his young women were not praised.
I will record those who know me [in] Rahab and Babylon, behold [in] Philistia and Tyre with Cush, "This one was born there."
Moab [is] my washing pot. Over Edom I will cast my sandal; Over Philistia I will shout in triumph."
For you have forsaken your people, house of Jacob, because they are full from [the] east, and [of] soothsayers like the Philistines, and {they make alliances} with the offspring of foreigners.
Aram from [the] east and Philistines from [the] west-- and they devoured Israel with the whole mouth. He has not turned away his anger in all of this, and his hand is still stretched out.
You must not rejoice, all you Philistines, that the rod that struck you is broken, for a viper will come forth from [the] root of [the] snake, and its fruit [will be] a flying serpent. And [the] firstborn of [the] poor will graze, and [the] needy will lie down in security; but I will cause your root to die in famine, and it will kill your remnant. read more. Wail, gate! Cry, city! Melt, Philistia, all of you! For smoke [is] coming from [the] north, and there is no straggler in his ranks. And what will one answer [the] messengers of [the] nation? That Yahweh has founded Zion, and the needy of his people will take refuge in it.
In [the] year {the commander-in-chief came} to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and he took it, at that time, Yahweh had spoken by the hand of Isaiah son of Amoz, saying, "Go and loosen the sackcloth from your loins, and take off your sandals from your feet," and he had done so, walking naked and barefoot. read more. Then Yahweh said, "Just as my servant Isaiah has walked naked and barefoot three years [as] a sign and a portent against Egypt and Cush, so shall the king of Assyria lead the captives of Egypt and the exiles of Cush, young and old, naked and barefoot, {with bared buttocks}, the shame of Egypt. And they shall be dismayed, and they shall be ashamed because of Cush, their hope, and because of Egypt, their pride.
"Look, days [are] coming," {declares} Yahweh, "and I will call into account all those who are circumcised in [the] foreskin: Egypt, Judah, and Edom, and the {Ammonites}, and Moab, and all those who are trimmed to [the] side, those who live in the desert, for all the nations [are] uncircumcised, and all the house of Israel [are] uncircumcised of heart."
and all the other people; and all the kings of the land of Uz; and all the kings of the land of [the] Philistines--Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;
Because of the day that is coming to destroy all [the] Philistines, to cut off from Tyre and from Sidon every survivor [who could] help, for Yahweh [is] destroying [the] Philistines, the remnant of the coastland of Caphtor.
Thus says the Lord Yahweh: "Because of the {acting} of [the] Philistines in vengeance, so that they avenged themselves relentlessly with malice in themselves for destruction {with everlasting hostility}, therefore thus says the Lord Yahweh: 'Look! I [am] stretching out my hand against [the] Philistines, and I will cut off the Kerethites, and I will destroy the remainder of {the seacoast}. read more. And I will execute on them great vengeance with punishments of rage, and they will know that I [am] Yahweh when I exact my vengeance on them!"
For my people they cast lots, and {they traded} the male child for the prostitute, and the female child they sold for wine and they drank [it]. What [are] you to me, Tyre and Sidon, and all of the regions of Philistia? Are you repaying to me what is deserved? If you [are] recompensing me, I will return swiftly [and] quickly what you deserve on your head! read more. For you have taken my silver and my gold, and my beautiful treasures you have carried into your temples. And the sons of Judah and Jerusalem you sold to the sons of the Greeks, in order to remove them from their border. Look! I [am] rousing them from the place where you have sold them, and I will return what you deserve on your head! I will sell your sons and your daughters into the hand of the children of Judah, and they will sell them to [the] Sabeans and to a nation far [away], for Yahweh has spoken.
Thus says Yahweh: "For three transgressions of Gaza and for four I will not revoke [the punishment], because they exiled a whole community, handing them over to Edom! So I will send a fire against the wall of Gaza and it will devour its citadel fortresses.
So I will send a fire against the wall of Gaza and it will devour its citadel fortresses. And I will cut off the inhabitants from Ashdod and the one who takes hold of the scepter of Ashkelon. I will also turn my hand against Ekron, and the remnant of the Philistines will perish," says the Lord Yahweh.
And I will cut off the inhabitants from Ashdod and the one who takes hold of the scepter of Ashkelon. I will also turn my hand against Ekron, and the remnant of the Philistines will perish," says the Lord Yahweh.
Cross over [to] Calneh and see, and go from there [to] Hamath Rabbah and go down [to] Gath of the Philistines. [Are] you better than these kingdoms, or is their territory greater than your territory?
"Are you not like the Cushites to me, O people of Israel?" {declares} Yahweh. "Did I not bring up Israel from the land of Egypt and [the] Philistines from Caphtor and {the Arameans} from Kir?
"Are you not like the Cushites to me, O people of Israel?" {declares} Yahweh. "Did I not bring up Israel from the land of Egypt and [the] Philistines from Caphtor and {the Arameans} from Kir?
For Gaza will be abandoned, and Ashkelon as a desolation. [As for] Ashdod, at noon they will drive her away, and Ekron shall be uprooted. Woe [to you], inhabitants of the region of the sea, people of the Kerethites! The word of Yahweh [is] against you, O Canaan, land of the Philistines. I will destroy you {until there is no inhabitant}.
Woe [to you], inhabitants of the region of the sea, people of the Kerethites! The word of Yahweh [is] against you, O Canaan, land of the Philistines. I will destroy you {until there is no inhabitant}.
Ashkelon will see and will be afraid, and Gaza will writhe exceedingly, and Ekron [also], because its hope is ruined. And the king from Gaza will perish, and Ashkelon will not be inhabited. A mongrel people will dwell in Ashdod, and I will cut down the pride of [the] Philistines.
Hastings
Morish
Philis'tia
See PALESTINA,
Smith
Philis'tia
(Heb. Pelesheth) (land of sojourners). The word thus translated (in)
is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.
See Verses Found in Dictionary
Moab [is] my washing pot; over Edom, I will cast my sandal. On account of me, O Philistia, raise a shout."
I will record those who know me [in] Rahab and Babylon, behold [in] Philistia and Tyre with Cush, "This one was born there."
Moab [is] my washing pot. Over Edom I will cast my sandal; Over Philistia I will shout in triumph."