Reference: Priest
Hastings
Priest' (Gr. hiereus) is employed in the NT to denote anyone whose function it is to offer a religious sacrifice. 1. It is used of a Gentile priesthood in Ac 14:15 ('the priest of Jupiter'), and also in Heb. as applied to the 'order of Melchizedek' (Ac 5:8,10; 7:1 ff.), for Melchizedek, it is evident, was not merely a pre-Aaronic but a Gentile priest.
2. It is constantly employed to denote the members of the Jewish priesthood in their various ranks and functions. The ordinary officiating priests of the Temple come before us discharging the same offices of which we read in the OT. They burn incense (Lu 1:5,8), present the sacrificial offerings (Mt 12:5, cf. Nu 28:9-10), effect the ceremonial cleansing of the leper (Mt 8:4 = Mr 1:44 = Lu 5:14; cf. Lu 17:14). The high priest (archiereus) appears as president of the Sanhedrin (Mt 26:57; Ac 5:27; 7:1; 23:2 etc.), and as entering every year on the Day of Atonement into the Most Holy Place with his offering of blood (Heb 9:25). Most frequently of all the word occurs in the plural form 'chief priests' (archiereis), an expression that probably designates a high-priestly party consisting of the high priest proper, the ex-high priests, and the members of those privileged families from which the high priests were drawn.
3. In the Ep. to the Hebrews Christ is described as both priest and high priest, but the fact that Melchizedek (wh. see), the chosen type of His eternal priesthood, is also described by the same two terms (cf. Heb 5:6 with Heb 5:10; 6:20 with Heb 7:1) shows that no distinction in principle is to be thought of, and that Christ is called a high priest simply to bring out the dignity of His priesthood. This conception of Christ as a priest is clearly stated in no other book of the NT, though suggestions of it appear elsewhere, and esp. in the Johannine writings (e.g. Joh 17:19; Re 1:13). In Heb. it is the regulating idea in the contrast that the author works out with such elaboration between the Old and the New Covenants. He thinks of a mediating priest as essential to a religion, and his purpose is to show the immense superiority in this respect of the new religion over the old. He finds certain points of contact between the priesthood of Aaron and that of Christ. This, indeed, was essential to his whole conception of the Law as having a shadow of the good things to come (Heb 10:1), and of the priests who offer gifts according to the Law as serving 'that which is a copy and shadow of the heavenly things' (Heb 8:5). Christ, e.g., was Divinely called and commissioned, even as Aaron was (Heb 5:4,6). He too was taken from among men, was tempted like His fellows, learned obedience through suffering, and so was qualified by His own human sympathies to be the High Priest of the human race (Heb 4:15 ff., Heb 5:1 ff.). But it is pre-eminently by way of antithesis and not of likeness that the Aaronic priesthood is used to illustrate the priesthood of Christ. The priests of the Jewish faith were sinful men (Heb 5:3), while Jesus was absolutely sinless (Heb 4:15). They were mortal creatures, 'many in number, because that by death they are hindered from continuing' (Heb 7:23), while Jesus 'abideth for ever,' and so 'hath his priesthood unchangeable' (Heb 7:24). The sacrifices of the Jewish Law were imperfect (Heb 10:1 ff.); but Christ 'by one offering hath perfected for ever them that are being sanctified' (Heb 10:14). The sanctuary of the old religion was a worldly structure (Heb 9:1), and so liable to destruction or decay; but Christ enters 'into heaven itself, now to appear before the face of God for us' (Heb 9:24).
And this contrast between the priesthood of Aaron and the priesthood of Christ is brought to a head when Jesus is declared to be a priest
See Verses Found in Dictionary
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure to me above all people: for all the earth is mine:
And on the sabbath-day two lambs of the first year without spot, and two tenth-parts of flour for a meat-offering, mingled with oil, and its drink-offering. This is the burnt-offering of every sabbath, besides the continual burnt-offering, and his drink-offering.
And Jesus saith to him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.
Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?
And they that had laid hold on Jesus, led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
And saith to him, See thou say nothing to any man; but go, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony to them.
There was in the days of Herod the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And it came to pass, that, while he executed the priests' office before God in the order of his course,
And he charged him to tell no man: but go, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded for a testimony to them.
And when he saw them, he said to them, Go, show yourselves to the priests. And it came to pass, that as they were going, they were cleansed.
And for their sakes I sanctify myself, that they also may be sanctified through the truth.
And Peter answered to her, Tell me whether ye sold the land for so much? And she said, Yes, for so much.
Then she fell down immediately at his feet, and expired. And the young men came in, and found her dead, and carrying her forth, buried her by her husband.
And when they had brought them, they set them before the council: and the high priest asked them,
Then said the high priest, Are these things so?
Then said the high priest, Are these things so?
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach to you, that ye should turn from these vanities to the living God, who made heaven and earth, and the sea, and all things that are in them.
And the high priest Ananias commanded them that stood by him, to strike him on the mouth.
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.
And that he might reconcile both to God in one body by the cross, having by it slain the enmity:
In whom we have boldness and access with confidence by the faith of him,
For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.
For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
And by reason of this he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honor to himself, but he that is called by God, as was Aaron:
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
And being made perfect, he became the author of eternal salvation to all them that obey him; Called by God a high priest after the order of Melchisedec.
Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. read more. Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.
Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. read more. For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator.
For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.
For by one offering he hath perfected for ever them that are sanctified.
Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;
By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh; And having a high priest over the house of God;
And having a high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name. But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.
Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
And hath made us kings and priests to God and his Father; to him be glory and dominion for ever and ever. Amen.
And in the midst of the seven candlesticks one like the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
And hast made us to our God kings and priests: and we shall reign on the earth.
And another angel came and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.