Reference: Prince
Easton
the title generally applied to the chief men of the state. The "princes of the provinces" (1Ki 20:14) were the governors or lord-lieutenants of the provinces. So also the "princes" mentioned in Da 6:1,3-4,6-7 were the officers who administered the affairs of the provinces; the "satraps" (as rendered in R.V.). These are also called "lieutenants" (Es 3:12; 8:9; R.V., "satraps"). The promised Saviour is called by Daniel (Da 9:25) "Messiah the Prince" (Heb nagid); compare Ac 3:15; 5:31. The angel Micheal is called (Da 12:1) a "prince" (Heb sar, whence "Sarah," the "princes").
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And Ahab saith, 'By whom?' and he saith, 'Thus said Jehovah, By the young men of the heads of the provinces;' and he saith, 'Who doth direct the battle?' and he saith, 'Thou.'
And scribes of the king are called, on the first month, on the thirteenth day of it, and it is written according to all that Haman hath commanded, unto lieutenants of the king, and unto the governors who are over province and province, and unto the heads of people and people, province and province, according to its writing, and people and people according to its tongue, in the name of the king Ahasuerus it hath been written and sealed with the signet of the king,
And the scribes of the king are called, at that time, in the third month -- it is the month of Sivan -- in the three and twentieth of it, and it is written, according to all that Mordecai hath commanded, unto the Jews, and unto the lieutenants, and the governors, and the heads of the provinces, that are from Hodu even unto Cush, seven and twenty and a hundred provinces -- province and province according to its writing, and people and people according to its tongue, and unto the Jews according to their writing, and according to their tongue.
It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,
Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit is in him, and the king hath thought to establish him over the whole kingdom. Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him.
Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live! Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.
And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;
this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;
Hastings
This is the tr of a considerable number of Heb. and Gr. words, expressing different shades of meaning, e.g. 'chieftain,' 'ruler,' 'king,' 'governor,' 'noble,' 'deputy.' The main terms are 1. sar, 'one who has authority or bears rule.' It is used of rulers (Isa 21:6; Nu 21:18 etc.), of royal officials (Ge 12:15; 2Ki 24:12 etc.), of leaders in war (1Sa 22:2), of tribal chieftains (e.g. Philistines, 1Sa 18:30), of the chief butler and baker (Ge 40:2,16), of the keeper of prison (Ge 39:21), of the taskmaster (Ex 1:11), of the prince of the eunuchs (Da 1:7). It came later to be applied to the guardian angels of the nations (Da 10:13,20-21), to Michael the archangel (Da 12:1). It is the most general term for prince, and occurs in the fem, form s
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and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house;
As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation;
Hear us, my lord; a prince of God art thou in our midst; in the choice of our burying-places bury thy dead: none of us his burying-place doth withhold from thee, from burying thy dead.'
and Shechem, son of Hamor the Hivite, a prince of the land, seeth her, and taketh her, and lieth with her, and humbleth her;
And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city.
And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house;
and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers,
And the chief of the bakers seeth that he hath interpreted good, and he saith unto Joseph, 'I also am in a dream, and lo, three baskets of white bread are on my head,
And they set over it princes of tribute, so as to afflict it with their burdens, and it buildeth store-cities for Pharaoh, Pithom and Raamses;
A well -- digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.' And from the wilderness they journeyed to Mattanah,
The wise ones, her princesses, answer her, Yea, she returneth her sayings to herself:
He raiseth from the dust the poor, From a dunghill He lifteth up the needy, To cause them to sit with nobles, Yea, a throne of honour He doth cause them to inherit, For to Jehovah are the fixtures of earth, And He setteth on them the habitable world.
And the princes of the Philistines come out, and it cometh to pass from the time of their coming out, David hath acted more wisely than any of the servants of Saul, and his name is very precious.
and gather themselves unto him do every man in distress, and every man who hath an exactor, and every man bitter in soul, and he is over them for head, and there are with him about four hundred men.
'And it hath been, when Jehovah doth to my lord according to all the good which He hath spoken concerning thee, and appointed thee for leader over Israel,
And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.
And God raiseth to him an adversary, Rezon son of Eliadah, who hath fled from Hadadezer king of Zobah, his lord,
and Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader in the house of God;
And Shebuel son of Gershom, son of Moses, is president over the treasures.
And Rehoboam appointeth for head Abijah son of Maachah, for leader among his brethren, for to cause him to reign.
And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
And Zichri, a mighty one of Ephraim, slayeth Maaseiah son of the king, and Azrikam leader of the house, and Elkanah second to the king.
yea, Cyrus king of Persia bringeth them out by the hand of Mithredath the treasurer, and numbereth them to Sheshbazzar the prince of Judah.
Nobles of peoples have been gathered, With the people of the God of Abraham, For to God are the shields of earth, Greatly hath He been exalted!
Come do fat ones out of Egypt, Cush causeth her hands to run to God.
He is pouring contempt upon nobles, And causeth them to wander in vacancy -- no way.
In the multitude of a people is the honour of a king, And in lack of people the ruin of a prince.
For thus said the Lord unto me: 'Go, station the watchman, That which he seeth let him declare.'
And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I am Jehovah, That those expecting Me are not ashamed.
How hath she sat alone, The city abounding with people! She hath been as a widow, The mighty among nations! Princes among provinces, She hath become tributary!
and the chief of the eunuchs setteth names on them, and he setteth on Daniel, Belteshazzar; and on Hananiah, Shadrach; and on Mishael, Meshach; and on Azariah, Abed-Nego.
and Nebuchadnezzar the king hath sent to gather the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king hath raised up. Then are gathered the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to the dedication of the image that Nebuchadnezzar the king hath raised up: and they are standing before the image that Nebuchadnezzar hath raised up.
and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.
and higher than they three presidents, of whom Daniel is first, that these satraps may give to them an account, and the king have no loss.
Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him.
Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.
And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.
'And the head of the kingdom of Persia is standing over-against me twenty and one days, and lo, Michael, first of the chief heads, hath come in to help me, and I have remained there near the kings of Persia;
And he saith, Hast thou known why I have come unto thee? and now I turn back to fight with the head of Persia; yea, I am going forth, and lo, the head of Javan hath come; but I declare to thee that which is noted down in the Writing of Truth, and there is not one strengthening himself with me, concerning these, except Michael your head.
'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.
And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'
but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'
but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'
and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.'
and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;
this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,
which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,
For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,
looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,