Reference: Prophet
Hastings
1. The spirit of prophecy, as it meets us under the Old Dispensation, runs on into the New, and there are prophets in the NT who are properly to be described as OT prophets. Such as Anna the prophetess (Lu 2:36; cf. Miriam, Deborah, and Huldah in the OT); Zacharias, who is expressly said to have prophesied (Lu 1:67 ff.); Simeon, whose Nunc Dimittis is an utterance of an unmistakably prophetic nature (Lu 2:25 ff.) But above all there is John the Baptist, who was not only recognized by the nation as a great prophet (Mt 14:5; 21:26; Mr 11:32; Lu 20:6), but was declared by Jesus to be the greatest prophet of the former dispensation, while yet less than the least in the Kingdom of heaven (Mt 11:9 ff. = Lu 7:26 ff.)
2. Jesus Himself was a prophet. It was in this character that the Messiah had been promised (De 18:16,18; cf. Ac 3:22; 7:37), and had been looked for by many (Joh 6:14). During His public ministry it was as a prophet that He was known by the people (Mt 21:11; cf. Lu 7:16), and described by His own disciples (Lu 24:19), and even designated by Himself (Mt 13:57; Lu 13:33). And according to the teaching of the NT, the exalted Christ still continues to exercise His prophetic function, guiding His disciples into all the truth by the Spirit whom He sends (Joh 16:7,13), and 'building up the body' by bestowing upon it Apostles, prophets, and teachers (Eph 4:8 ff.).
3. From the prophetic office of her exalted Head there flowed the prophetic endowment of the Church. Joel had foretold a time when the gift of prophecy should be conferred upon all (Joe 2:28 f.), and at Pentecost we see that word fulfilled (Ac 2:16 ff.). Ideally, all the Lord's people should be prophets. For 'the testimony of Jesus is the spirit of prophecy' (Re 19:10), and in proportion as Christians are filled with the Pentecostal Spirit they will desire, like the members of the newborn Church, to bear testimony to their Master (cf. Nu 11:29; 1Co 14:5).
4. But even in the Spirit-filled Church diversities of gifts quickly emerged, and a special power of prophetic utterance was bestowed upon certain individuals. A prophetic ministry arose, a ministry of Divine inspiration, which has to be distinguished from the official ministry of human appointment (see art. Ministry). In a more general sense, all those who 'spoke the word of God' (Heb 13:7) were prophets. The ministry of the word (Ac 6:4) was a prophetic ministry, and so we find St. Paul himself described as a prophet long after he had become an Apostle (Ac 13:1).
5. But in a more precise use of the term we find the specific NT prophet distinguished from others who 'speak the word of God,' and in particular from the Apostle and the teacher (1Co 12:28 f., cf. Eph 4:11). The distinction seems to be that while the Apostle was a missionary to the unbelieving (Ga 2:7-8), the prophet was a messenger to the Church (1Co 14:4,22); and while the teacher explained or enforced truth that was already possessed (Heb 5:12), the prophet was recognized by the spiritual discernment of his hearers (1Co 2:15; 14:29; 1Jo 4:1) as the Divine medium of fresh revelations (1Co 14:25,30-31; Eph 3:6; cf. Did. iv. 1).
Three main types of prophesying may be distinguished in the NT
See Verses Found in Dictionary
"Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.
Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.
But why did you go out? To see a prophet? Yes, I tell you, and far more than a prophet.
So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
And he would have liked to put him to death, but was afraid of the people, because they regarded John as a Prophet.
"This is Jesus, the Prophet, from Nazareth in Galilee," replied the crowds.
and if we say 'a human origin' we have the people to fear, for they all hold John to have been a Prophet."
Many false prophets will rise up and lead multitudes astray;
For there will rise up false Christs and false prophets, displaying wonderful signs and prodigies, so as to deceive, were it possible, even God's own People.
Or should we say, 'human?'" They were afraid of the people; for all agreed in holding John to have been really a Prophet.
And Zechariah his father was filled with the Holy Spirit, and spoke in a rapture of praise.
Now there was a man in Jerusalem of the name of Symeon, an upright and God-fearing man, who was waiting for the consolation of Israel, and the Holy Spirit was upon him.
There was also Anna, a prophetess, the daughter of Phanuel, belonging to the tribe of Asher. She was of a very great age, having had after her maidenhood seven years of married life,
All were awe-struck, and they gave glory to God--some saying, "A Prophet, a great Prophet, has risen up among us." Others said, "God has not forgotten His People."
But what did you go out to see? A Prophet? Aye, I tell you, and far more than a Prophet.
"Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem.
And if we say, 'human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet."
"What things?" He asked. "The things about Jesus the Nazarene," they said, "who was a Prophet powerful in work and word before God and all the people;
Thereupon the people, having seen the miracle He had performed, said, "This is indeed the Prophet who was to come into the world."
"Yet it is the truth that I am telling you--it is to your advantage that I go away. For unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
But when He has come--the Spirit of Truth--He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you.
But that which was predicted through the Prophet Joel has happened:
Moses declared, "'The Lord your God will raise up a Prophet for you from among your brethren as He has raised me. In all that He says to you, you must listen to Him.
But, as for us, we will devote ourselves to prayer and to the delivery of the Message."
This is the Moses who said to the descendants of Israel, "'God will raise up a Prophet for you, from among your brethren, just as He raised me up.'
At that time certain Prophets came down from Jerusalem to Antioch,
At that time certain Prophets came down from Jerusalem to Antioch, one of whom, named Agabus, being instructed by the Spirit, publicly predicted the speedy coming of a great famine throughout the world. (It came in the reign of Claudius.)
Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)
Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)
Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)
And Judas and Silas, being themselves also Prophets, gave them a long and encouraging talk, and strengthened them in the faith.
So the Churches went on gaining a stronger faith and growing in numbers from day to day.
Having searched for the disciples and found them, we stayed at Tyre for seven days; and, taught by the Spirit, they repeatedly urged Paul not to proceed to Jerusalem.
Now Philip had four unmarried daughters who were prophetesses; and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.
"'Go,' He replied; 'I will send you as an Apostle to nations far away.'"
But the spiritual man judges of everything, although he is himself judged by no one.
For the human body does not consist of one part, but of many.
And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.'
And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.'
But he who prophesies speaks to men words of edification, encouragement and comfort. He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.
This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.
and the hidden evils of his heart are brought to light. And, as the result, he will fall on his face and worship God, and will report to others that of a truth God is among you.
But if there are Prophets, let two or three speak and let the rest judge.
But if there are Prophets, let two or three speak and let the rest judge. And if anything is revealed to some one else who is seated there, let the first be silent. read more. For you can all prophesy one by one, so that all may learn and all be encouraged:
Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews-- for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles--
You are a building which has been reared on the foundation of the Apostles and Prophets, the cornerstone being Christ Jesus Himself,
which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit-- I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,
For this reason Scripture says: "He re-ascended on high, He led captive a host of captives, and gave gifts to men."
And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,
And He Himself appointed some to be Apostles, some to be Prophets, some to be evangelists, some to be pastors and teachers,
For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.
Remember your former leaders--it was they who brought you God's Message. Bear in mind how they ended their lives, and imitate their faith.
Blessed is he who reads and blessed are those who listen to the words of this prophecy and lay to heart what is written in it; for the time for its fulfillment is now close at hand.
Then I fell at his feet to worship him. But he exclaimed, "Oh, do not do that. I am a fellow bondservant of yours and a fellow bondservant of your brethren who have borne testimony to Jesus. Worship God." Testimony to Jesus is the spirit which underlies Prophecy.
I am coming quickly.' Blessed is he who is mindful of the predictions contained in this book."
But he said to me, "Oh, do not do that. I am a fellow bondservant of yours, and a fellow bondservant of your brethren the Prophets and of those who are mindful of the teachings of this book. Worship God." "Make no secret," he added, "of the meaning of the predictions contained in this book; for the time for their fulfillment is now close at hand.
and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city--the things described in this book.