Reference: Proverb
Easton
a trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in Isa 14:4; Hab 2:6; "dark saying" in Ps 49:4; Nu 12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (1Ki 20:11).
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With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: why then were ye not afraid to speak against my servant Moses?
And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
I will incline my ear to a parable: I will open my dark saying upon the harp.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Hastings
PROVERB
1. Meaning.
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And it came to pass when all that formerly knew him saw, that, behold, he prophesied among the prophets, then the people said one to another, What is this that hath come to the son of Kish? Is Saul also among the prophets? And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but my hand shall not be upon thee.
I will incline my ear to a parable: I will open my dark saying upon the harp.
The proverbs of Solomon the son of David, king of Israel; To know wisdom and instruction; to perceive the words of understanding; read more. To receive the instruction of wisdom, justice, and judgment, and equity; To give subtilty to the simple, to the young man knowledge and discretion. A wise man will hear, and will increase learning; and a man of understanding shall attain to wise counsels: To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
To understand a proverb, and the interpretation; the words of the wise, and their dark sayings. The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. read more. My son, hear the instruction of thy father, and forsake not the law of thy mother:
Her ways are ways of pleasantness, and all her paths are peace.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
Bow down thy ear, and hear the words of the wise, and apply thy heart to my knowledge.
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send to thee?
The horse-leech hath two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough:
The horse-leech hath two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. The eye that mocketh at its father, and despiseth to obey its mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
The eye that mocketh at its father, and despiseth to obey its mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. There are three things which are too wonderful for me, yes, four which I know not:
There are three things which are too wonderful for me, yes, four which I know not: The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. For three things the earth is disquieted, and for four which it cannot bear:
For three things the earth is disquieted, and for four which it cannot bear: For a servant when he reigneth; and a fool when he is filled with food.
For a servant when he reigneth; and a fool when he is filled with food. For an odious woman when she is married; and a handmaid that is heir to her mistress.
For an odious woman when she is married; and a handmaid that is heir to her mistress. There are four things which are little upon the earth, but they are very wise:
There are four things which are little upon the earth, but they are very wise: The ants are a people not strong, yet they prepare their food in the summer;
The ants are a people not strong, yet they prepare their food in the summer; The conies are but a feeble people, yet they make their houses in the rocks;
The conies are but a feeble people, yet they make their houses in the rocks; The locusts have no king, yet go they forth all of them by bands;
The locusts have no king, yet go they forth all of them by bands; The spider taketh hold with her hands, and is in king's palaces.
The spider taketh hold with her hands, and is in king's palaces. There are three things which go well, yes, four are comely in going:
There are three things which go well, yes, four are comely in going: A lion, which is strongest among beasts, and turneth not away for any;
A lion, which is strongest among beasts, and turneth not away for any; A greyhound; a he-goat also; and a king, against whom there is no rising up.
A greyhound; a he-goat also; and a king, against whom there is no rising up.
Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to babes.
And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.
And herein is that saying true, One soweth, and another reapeth.
His disciples said to him, Lo, now speakest thou plainly, and speakest no proverb.
Morish
The word chidah is once translated 'proverb,' Hab 2:6 but is often translated 'riddle.' It signifies 'problem,' a hidden mode of speaking, which conceals the sense under figurative expressions. The parable of the great eagle in Eze 17:2-3, is also called a 'riddle.' The word commonly translated 'proverb,' and used for the Book of Proverbs is mashal, signifying 'comparison, similitude.' Proverbs are short sentences calculated to arrest attention and be retained in the memory. De 28:37; 1Sa 24:13; Ps 69:11; Pr 1:1; Ec 12:9; Isa 14:4; Jer 24:9; Eze 12:22-23; 18:2-3; etc. In the N.T. are the words
1, ????????, 'a similitude, comparison.' In the A.V. this is only once translated 'proverb,' Lu 4:23; but is often translated 'parable.'
2, ????????: this is more an obscure saying, Joh 16:25,29; 2Pe 2:22; it is translated 'parable' in Joh 10:6, but 'allegory' would be a better rendering.
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And thou shalt become an astonishment, a proverb, and a by-word, among all nations whither the LORD shall lead thee.
I made sackcloth also my garment; and I became a proverb to them.
The proverbs of Solomon the son of David, king of Israel;
And moreover, because the preacher was wise, he still taught the people knowledge: yes, he gave good heed, and sought out, and set in order many proverbs.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth? Tell them therefore, Thus saith the Lord GOD: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say to them, The days are at hand, and the effect of every vision.
Son of man, put forth a riddle, and speak a parable to the house of Israel; And say, Thus saith the Lord GOD; A great eagle with great wings, long-winged, full of feathers, which had divers colors, came to Lebanon, and took the highest branch of the cedar:
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
And he said to them, Ye will surely say to me this proverb, Physician, heal thyself: whatever we have heard done in Capernaum, do also here in thy country.
This parable spoke Jesus to them: but they understood not what things they were which he spoke to them.
These things have I spoken to you in proverbs: but the time cometh when I shall no more speak to you in proverbs, but I shall show you plainly concerning the Father.
His disciples said to him, Lo, now speakest thou plainly, and speakest no proverb.