Reference: Rest
American
In Ac 9:31, refers to the respite from persecution enjoyed by the Christians in Palestine, after the conversion of Saul of Tarsus, during the last two years of Caligula's short reign, A. D. 39 and 40, when the Jews were so harassed by the attempts of the emperor to force them to worship him as a god, that they forbore to afflict the followers of Christ.
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So the church throughout Judea, Galilee, and Samaria enjoyed peace. As it continued to be built up and to live in the fear of the Lord, it kept increasing in numbers through the encouragement of the Holy Spirit.
Easton
(1.) Gr. katapausis, equivalent to the Hebrew word noah (Heb 4:1).
(2.) Gr. anapausis, "rest from weariness" (Mt 11:28).
(3.) Gr. anesis, "relaxation" (2Th 1:7).
(4.) Gr. sabbatismos, a Sabbath rest, a rest from all work (Heb 4:9; R.V., "sabbath"), a rest like that of God when he had finished the work of creation.
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"Come to me, all of you who are weary and loaded down with burdens, and I will give you rest.
and to give us who are afflicted relief when the Lord Jesus is revealed from heaven with his mighty angels
Therefore, as long as the promise of entering his rest remains valid, let us be afraid! Otherwise, some of you will fail to reach it,
There remains, therefore, a Sabbath rest for the people of God to keep,
Fausets
Heb 4:9, "there remaineth a keeping of sabbath (sabbatismos) to the people of God." God's rest ("My rest" Heb 4:3) was a sabbatism, so will ours be; a home for the exile, a mansion for the pilgrim, a sabbath for the workman weary of the world's weekday toil. In time there are many sabbaths, then there shall be one perfect and eternal. The "rest" in Heb 4:8 is katapausis; Hebrew noach, "rest from weariness": as the ark rested on Ararat after its tossings; as Israel, under Joshua, rested from war in Canaan.
Anesis (2Th 1:7), "relaxation from afflictions". Anapausis, "rest," given by Jesus now (Mt 11:28); but the "rest" in Heb 4:9 is the nobler "sabbath rest"; katapausis, literally, "cessation from work finished" (Heb 4:4) as God rested from His (Re 14:13; 16:17). The two ideas combined give the perfect view of the heavenly sabbath: rest from weariness, sorrow, and sin; and rest in the completion of God's new creation (Re 21:5). The renovated creation shall share in it. Nothing will there be to break the sabbath of eternity. The Triune God shall rejoice in the work of His hands (Zep 3:17). The Jews call the future rest "the day which is all sabbath."
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The LORD your God among you is powerful he will save and he will take joyful delight in you. In his love he will renew you with his love; he will celebrate with singing because of you.
"Come to me, all of you who are weary and loaded down with burdens, and I will give you rest.
and to give us who are afflicted relief when the Lord Jesus is revealed from heaven with his mighty angels
We who have believed are entering that rest, just as he has said, "So in my anger I swore a solemn oath that they would never enter my rest," even though his actions had been finished since the creation of the world. Somewhere he has spoken about the seventh day as follows: "On the seventh day God rested from all his actions,"
For if Joshua had given them rest, he would not have spoken later about another day. There remains, therefore, a Sabbath rest for the people of God to keep,
There remains, therefore, a Sabbath rest for the people of God to keep,
I heard a voice from heaven say, "Write this: How blessed are the dead, that is, those who die in the Lord from now on!" "Yes," says the Spirit. "Let them rest from their labors, for their actions follow them."
The seventh angel threw the contents of his bowl across the sky. A loud voice came from the throne in the Temple and said, "It has happened!"
The one sitting on the throne said, "See, I am making all things new!" He said, "Write this: "These words are trustworthy and true.'"
Hastings
The conception of rest as a gift of God runs through the Bible, the underlying idea being not idleness, but the freedom from anxiety which is the condition of effective work. It is promised to Israel in Canaan (Ex 33:14; De 3:20), and Zion is the resting-place of Jahweh (Ps 132:8,14), the Temple being built by 'a man of rest' (1Ch 22:9; a contrast is implied with the desert wanderings in Nu 10:33-36). At the same time no earthly temple can be the real resting-place of Jahweh (Isa 66:1; Ac 7:49). The rest of the Sabbath and the Sabbatical year are connected with the rest of God after creation (Ge 2:2; Ex 20:11; Le 25:4; see art. Sabbath). The individual desires rest, as did the nation (Ps 55:8); it is not to be found in ignoble ease (Ge 49:15 Issachar), but in the ways of God (Ps 37:7; Jer 6:10); it is the gift of Christ (Mt 11:28). Sinners fail to find it (Isa 28:12; 57:20), as Israel failed (Ps 95:11). Heb 4 develops the meaning of this failure, and points to the 'sabbath rest' still to come. This heavenly rest includes not only freedom from labour, as in OT (Job 3:13,17 [in Ps 16:9, see RV), but also the opportunity of continued work (Re 14:13).
C. W. Emmet.
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By the seventh day God had completed the work he had been doing, so on the seventh day he stopped working on everything that he had done.
He observed that his resting place was excellent, and that the land was pleasant; he bent down, picked up his burdens, and became a slave at forced labor."
because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.
He said, "My presence will go with you, and I'll give you rest."
But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.
So they traveled from the mountain of the LORD, a three-day trip, with the Ark of the Covenant of the LORD traveling in front of them a three day trip to explore a place for them to rest. Moreover, the cloud of the LORD protected them during the day when they left their camp. read more. Whenever the ark was ready to travel, Moses would say: "Arise, LORD, to scatter your enemies, so that whoever hates you will flee from your presence." Whenever the ark was being readied to rest, he would say: "Return, LORD, to the countless thousands of Israel."
until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'
"You have shed a lot of blood and fought great battles. You won't be building a house for my name, since you have shed so much blood on the earth in my sight. But look! A son born to you will live comfortably, because I will give him rest from all his enemies that surround him on every side, since his name will be "Solomon" - I will give peace and quiet for Israel during his lifetime.
"If I had died, I would be lying down by now, undisturbed, asleep, and at rest,
In that place, the wicked stop causing trouble, and there, those whose strength is exhausted are at rest.
Therefore, my heart is glad, my whole being rejoices, and my body will dwell securely.
Be silent in the LORD's presence and wait patiently for him. Don't be angry because of the one whose way prospers or the one who implements evil schemes.
I want to deliver myself quickly from this windstorm and tempest."
So in my anger I declared an oath: "They are not to enter my place of rest."
Arise, LORD, and go to your resting place, you and the ark of your strength.
"This is my resting place forever. Here I will live, because I desire to do so.
to whom he said, "This is the resting place, so give rest to the weary"' and, "This is the place of repose" - but they would not listen.
But the wicked are tossed like the sea; for it is not able to keep still, and its waters toss up mire and mud.
This is what the LORD says: "Heaven is my throne, and the earth is my footstool. Where is the house that you would build for me, and where will my resting place be?
To whom will I speak and give a warning so they'll listen? Look, their ears are closed, and they cannot hear. Look, this message from the LORD is contemptible to them; they don't delight in it.
"Come to me, all of you who are weary and loaded down with burdens, and I will give you rest.
""Heaven is my throne, and the earth is my footstool. What kind of house can you build for me,' declares the Lord, "or what place is there in which I can rest?
I heard a voice from heaven say, "Write this: How blessed are the dead, that is, those who die in the Lord from now on!" "Yes," says the Spirit. "Let them rest from their labors, for their actions follow them."
Morish
The first allusion to rest in scripture is on the part of God after His works of creation. Gen. 2. It may be assumed, therefore, that while the term means cessation from labour, it also covers the idea of complacency in the result of the labour; and this thought probably underlies the institution of the sabbath; for it is clear from Ps. 95 and Heb. 4 that it was in the thought of God that man should enter into His rest. But sin entered into the world by man, with all its baneful consequences; and unless God were to acquiesce in a world of sin and moral woe He must needs work in grace. Hence the word of Christ, "My Father worketh hitherto until now, and I work." Joh 5:17. This untiring activity of God is intimated by various expressions in the O.T. God is again and again described as 'rising up early,' sending His prophets, etc. Eventually Christ came to do the will of His Father, and to finish His work. When the full results of the death of Christ are displayed, and all enemies subdued, then God will again enjoy His sabbath of rest, and His people too will enter into His rest.
The Lord Jesus in His ministry on earth, when recognising the absence of moral effect from His mighty works, and retiring consequently into the service of revealing the Father to the babes, invited those who laboured and were heavy laden to come to Him for rest. Mt 11:28. Those who felt the rejection of Christ here were invited to take His yoke upon them, and learn of Him, who was meek and lowly of heart, and they should find rest unto their souls. Mt 11:29. The soul thus has, outside of circumstances here, a portion unaffected by circumstances, and that satisfies all its longings. On the other hand there is no rest to the wicked, who are like the troubled waves of the sea; and those who bow to the future imperial beast and his image will have no rest from their torments day nor night for ever and ever. Isa 57:20-21; Re 14:11.
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But the wicked are tossed like the sea; for it is not able to keep still, and its waters toss up mire and mud. "Yet there is no peace," says my God, "for the wicked."
"Come to me, all of you who are weary and loaded down with burdens, and I will give you rest. Place my yoke on you and learn from me, because I am gentle and humble, and you will find rest for your souls,
But Jesus answered them, "My Father has been working until now, and I, too, am working."
The smoke from their torture goes up forever and ever. There is no rest day or night for those who worship the beast and its image or for anyone who receives the mark of its name."