Reference: Resurrection of the dead
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It is the peculiar glory of the New Testament that it makes a full revelation of this great doctrine, which was questioned or derided by the wisest of the heathen, Ac 17:32. In the Old Testament also we find, though less frequently, the doctrine asserted; as for example, Isa 26:19; Da 12:2. When our Saviour appeared in Judea, the doctrine of the resurrection of the dead was received as a principal article of religion by the whole Jewish nation except the Sadducees. Their denial of it rested on the assumption that at death the whole man, soul and body, perishes. "The Sadducees say that there is no resurrection, neither angel, nor spirit," Ac 23:8. Hence the refutation of this unscriptural assumption was a complete overthrow of the ground on which their denial of a future resurrection rested; for if the soul can survive the body, it is plain that God can give it another body. In this way our Lord met and effectually refuted them, Mt 22:31-32; Mr 12:26-27.
The resurrection of Christ is everywhere represented in the New Testament as a pledge and an earnest of the resurrection of all the just, who are united to him by faith, 1Co 15:49; 1Th 3:13, in virtue of their union with him as their Head. He is "the resurrection and the life," Joh 11:25; they "sleep in Jesus," and shall be brought to glory "with him," 1Th 4:13-17; 5:10; their "life is hid with Christ in God," Col 3:3; and because he lives, they shall live also, Joh 14:19. The Scriptures also teach that there will be a resurrection of the unjust. But they shall be raised, not to be glorified with Christ, but to be judged by him, and sentenced to eternal punishment, Da 12:2; Joh 5:28-29 compared with Mt 28:20; Ac 24:15.
To cavillers against this doctrine in his own day, Christ replied, "Ye do err, not knowing the Scriptures, nor the power of God." The work is miraculous; and He who is omniscient and omnipotent will permit nothing to frustrate his designs. He has not revealed to us the precise nature of the spiritual body, nor in what its identity with the earthly body consists; but it will be incorruptible, fashioned like Christ's glorious body, Php 3.21, and a meet companion of the soul made perfect in his likeness.
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But as to the Resurrection of the dead, have you never read what God says to you, I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of dead, but of living men."
and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age."
But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?' He is not the God of dead, but of living men. You are in grave error."
Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth-- they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.
"I am the Resurrection and the Life," said Jesus; "he who believes in me, even if he has died, he shall live;
Yet a little while and the world will see me no more, but you will see me: because I live, you also shall live.
When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."
For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.
and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.
And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
For you have died, and your life is hidden with Christ in God.
Now, concerning those who from time to time pass away, we would not have you to be ignorant, brethren, lest you should mourn as others do who have no hope. For if we believe that Jesus has died and risen again, we also believe that, through Jesus, God will bring with Him those who shall have passed away. read more. For this we declare to you on the Lord's own authority--that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away. For the Lord Himself will come down from Heaven with a loud word of command, and with an archangel's voice and the trumpet of God, and the dead in Christ will rise first. Afterwards we who are alive and are still on earth will be caught up in their company amid clouds to meet the Lord in the air.
who died on our behalf, so that whether we are awake or are sleeping we may share His Life.
Easton
will be simultaneous both of the just and the unjust (Da 12:2; Joh 5:28-29; Ro 2:6-16; 2Th 1:6-10). The qualities of the resurrection body will be different from those of the body laid in the grave (1Co 15:53-54; Php 3:21); but its identity will nevertheless be preserved. It will still be the same body (1Co 15:42-44) which rises again.
As to the nature of the resurrection body, (1) it will be spiritual (1Co 15:44), i.e., a body adapted to the use of the soul in its glorified state, and to all the conditions of the heavenly state; (2) glorious, incorruptible, and powerful (54); (3) like unto the glorified body of Christ (Php 3:21); and (4) immortal (Re 21:4).
Christ's resurrection secures and illustrates that of his people. "(1.) Because his resurrection seals and consummates his redemptive power; and the redemption of our persons involves the redemption of our bodies (Ro 8:23). (2.) Because of our federal and vital union with Christ (1Co 15:21-22; 1Th 4:14). (3.) Because of his Spirit which dwells in us making our bodies his members (1Co 6:15; Ro 8:11). (4.) Because Christ by covenant is Lord both of the living and the dead (Ro 14:9). This same federal and vital union of the Christian with Christ likewise causes the resurrection of the believer to be similar to as well as consequent upon that of Christ (1Co 15:49; Php 3:21; 1Jo 3:2)." Hodge's Outlines of Theology.
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Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth-- they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.
To each man He will make an award corresponding to his actions; to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; read more. while on the other hand upon the self-willed who disobey the truth and obey unrighteousness will fall anger and fury, affliction and awful distress, coming upon the soul of every man and woman who deliberately does wrong--upon the Jew first, and then upon the Gentile; whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile. For God pays no attention to this world's distinctions. For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law. It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous. For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves; since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence-- on the day when God will judge the secrets of men's lives by Jesus Christ, as declared in the Good News as I have taught it.
And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.
Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them the members of a prostitute? No, indeed.
For seeing that death came through man, through man comes also the resurrection of the dead. For just as through Adam all die, so also through Christ all will be made alive again.
It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; read more. an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.
And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.
For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality. But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."
who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.
He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away."