Reference: Thessalonians, First Epistle to The
Hastings
THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
See Verses Found in Dictionary
But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another, saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]! read more. But in order that it may not spread much [further] among the people, let us warn them to speak no more in this name {to anyone at all}."
And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. read more. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles!
And [when they] had appointed elders for them in every church, [after] praying with fasting, they entrusted them to the Lord, in whom they had believed.
And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.
And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.
And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women.
And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols.
Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus.
For we know that if our earthly house, the tent, is destroyed, we have a building from God, a house not made by hands, eternal in the heavens.
For to me to live [is] Christ and to die [is] gain. But if [it is] to live in the flesh, this [is] fruitful work for me, and which I will prefer [I do] not know. read more. But I am hard pressed {between the two options}, having the desire to depart and to be with Christ, {for this is very much better}. But to stay on in the flesh [is] more necessary for your sake.
For our commonwealth exists in heaven, from which also we eagerly await a savior, the Lord Jesus Christ, who will transform our humble body [to be] conformed to his glorious body, in accordance with the power that enables him even to subject all [things] to himself.
Let your gentleness be made known to all people. The Lord [is] near.
because even in Thessalonica {on more than one occasion} you sent for my need.
because of the hope reserved for you in heaven, which you have heard about beforehand in the word of truth, the gospel,
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves},
Paul and Silvanus and Timothy, to the church of the Thessalonians in God the Father and the Lord Jesus Christ. Grace to you and peace.
For [they] themselves report about us, what sort of welcome we had with you, and how you turned to God from idols to serve [the] living and true God, and to await his Son from heaven, whom he raised from the dead, Jesus, the one who delivers us from the coming wrath.
{Although we could have insisted on our own importance} as apostles of Christ, yet we became infants in your midst, like a nursing mother cherishes her own children. Longing for you in this way, we determined to share with you not only the gospel of God but also our own souls, because you had become dear to us. read more. For you remember, brothers, our labor and hardship: working by night and day in order not to be a burden to any of you, we proclaimed to you the gospel of God. You [are] witnesses, and [so is] God, how devoutly and righteously and blamelessly we became to you who believe, just as you know how [we treated] each one of you, like a father his own children, exhorting and consoling you and insisting that you live in a manner worthy of God, who calls you to his own kingdom and glory.
For you became imitators, brothers, of the churches of God [which] are in Judea in Christ Jesus, because you also suffered the same [things] at the hands of your own people, just as [they] themselves [did] also at the hands of the Jews,
For you became imitators, brothers, of the churches of God [which] are in Judea in Christ Jesus, because you also suffered the same [things] at the hands of your own people, just as [they] themselves [did] also at the hands of the Jews, who killed both the Lord Jesus and the prophets, and who persecuted us, and [who are] not pleasing to God and [are] opposed to all people,
who killed both the Lord Jesus and the prophets, and who persecuted us, and [who are] not pleasing to God and [are] opposed to all people, hindering us from speaking to the Gentiles in order that they may be saved, so that [they] always fill up their sins. But wrath has come upon them to the end.
hindering us from speaking to the Gentiles in order that they may be saved, so that [they] always fill up their sins. But wrath has come upon them to the end.
hindering us from speaking to the Gentiles in order that they may be saved, so that [they] always fill up their sins. But wrath has come upon them to the end. But [when] we were made orphans by separation from you, brothers, for {a short time} (in face, not in heart), [we were] even more eager with great desire to see your face, read more. because we wanted to come to you--I, Paul, {on more than one occasion}--and Satan hindered us.
Therefore [when we] could bear [it] no longer, we determined to be left behind in Athens alone,
Therefore [when we] could bear [it] no longer, we determined to be left behind in Athens alone, and we sent Timothy, our brother and fellow worker for God in the gospel of Christ, in order to strengthen and to encourage you about your faith,
and we sent Timothy, our brother and fellow worker for God in the gospel of Christ, in order to strengthen and to encourage you about your faith,
Because of this, I also, [when I] could endure [it] no longer, sent in order to know your faith, lest somehow the tempter tempted you and our labor should be in vain. But now, [because] Timothy has come to us from you and has brought good news to us of your faith and love, and that {you always think kindly of us}, desiring to see us just as also we [desire to see] you,
But now, [because] Timothy has come to us from you and has brought good news to us of your faith and love, and that {you always think kindly of us}, desiring to see us just as also we [desire to see] you, because of this, brothers, we have been comforted because of you in all our distress and affliction through your faith, read more. because now we live, if you stand firm in the Lord.
Now [may] our God and Father himself and our Lord Jesus direct our way to you, and [may] the Lord [cause] you to increase and to abound in love for one another and for all, just as also we [do] for you, read more. so that your hearts may be established blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
Finally therefore, brothers, we ask you and appeal to [you] in the Lord Jesus that, just as you have received from us how it is necessary for you to live and to please God, just as indeed you are living, that you progress even more. For you know what commands we gave to you through the Lord Jesus. read more. For this is the will of God, your sanctification: [that] you abstain from sexual immorality; [that] each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, just as also the Gentiles who do not know God; not to transgress and to exploit his brother in the matter, because the Lord [is] the one who avenges concerning all these [things], just as also we told you beforehand and testified solemnly. For God did not call us to impurity, but in holiness. Therefore the one who rejects [this] [is] not rejecting man, but God, [who] also gives his Holy Spirit to you. But concerning brotherly love, I do not have need to write to you, for you yourselves are taught by God to love one another, for indeed you are practicing it toward all the brothers in all of Macedonia. But we urge you, brothers, to progress even more, and to aspire to live a quiet life, and to attend to {your own business}, and to work with your hands, just as we commanded you, so that you may live decently toward those outside, and may have need of nothing. Now we do not want you to be ignorant, brothers, concerning those who have fallen asleep, so that you will not grieve as also the rest, who have no hope. For if we believe that Jesus died and rose [again], thus also God will bring those who have fallen asleep through Jesus together with him. For this we say to you by the word of the Lord, that we who are alive, who remain until the Lord's coming, will not possibly precede those who have fallen asleep.
For this we say to you by the word of the Lord, that we who are alive, who remain until the Lord's coming, will not possibly precede those who have fallen asleep. For the Lord himself will descend from heaven with a shout of command, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. read more. Then we who are alive, who remain, will be snatched away at the same time together with them in the clouds for a meeting with the Lord in the air, and thus we will be together with the Lord always. Therefore comfort one another with these words.
Now concerning the times and the seasons, brothers, you have no need [of anything] to be written to you, for [you] yourselves well know that the day of the Lord is coming in the [same] way as a thief in the night. read more. Whenever they say "Peace and security," then sudden destruction will overtake them like the birth pains of {a pregnant woman}, and they will not possibly escape. But you, brothers, are not in the darkness, so that the day should catch you like a thief, for you are all sons of light and sons of day. We are not of the night nor of darkness. So then, we must not sleep like the rest, but must be on the alert and be self-controlled. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But [because] we are of the day, we must be sober, [by] putting on the breastplate of faith and love and [as] a helmet the hope of salvation, because God did not appoint us for wrath, but for the obtaining of salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live at the same time with him. Therefore encourage one another and build up {each other}, just as indeed you are doing. Now we ask you, brothers, to respect those who labor among you and rule over you in the Lord and admonish you,
Now we ask you, brothers, to respect those who labor among you and rule over you in the Lord and admonish you, and to esteem them beyond all measure in love, because of their work. Be at peace among yourselves. read more. And we urge you, brothers, admonish the disorderly, console the discouraged, help the sick, be patient toward all [people]. See to it that no one pays back evil for evil to anyone, but always pursue good toward one another and toward all [people]. Rejoice always, pray constantly, give thanks in everything; for this [is] the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise prophecies, but examine all [things]; hold fast to [what is] good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ. The one who calls you [is] faithful, who also will do [this]. Brothers, pray for us. Greet all the brothers with a holy kiss. I adjure you by the Lord, have this letter read aloud to all the brothers. The grace of our Lord Jesus Christ [be] with you.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
See Verses Found in Dictionary
For you became imitators, brothers, of the churches of God [which] are in Judea in Christ Jesus, because you also suffered the same [things] at the hands of your own people, just as [they] themselves [did] also at the hands of the Jews,
Therefore [when we] could bear [it] no longer, we determined to be left behind in Athens alone, and we sent Timothy, our brother and fellow worker for God in the gospel of Christ, in order to strengthen and to encourage you about your faith,
and we sent Timothy, our brother and fellow worker for God in the gospel of Christ, in order to strengthen and to encourage you about your faith, [so that] no one would be shaken by these afflictions. For [you] yourselves know that we are appointed for this,
[so that] no one would be shaken by these afflictions. For [you] yourselves know that we are appointed for this, for indeed when we were with you we told you beforehand that we were about to be afflicted, just as indeed it happened, and you know.
for indeed when we were with you we told you beforehand that we were about to be afflicted, just as indeed it happened, and you know. Because of this, I also, [when I] could endure [it] no longer, sent in order to know your faith, lest somehow the tempter tempted you and our labor should be in vain.
Because of this, I also, [when I] could endure [it] no longer, sent in order to know your faith, lest somehow the tempter tempted you and our labor should be in vain. But now, [because] Timothy has come to us from you and has brought good news to us of your faith and love, and that {you always think kindly of us}, desiring to see us just as also we [desire to see] you,
But now, [because] Timothy has come to us from you and has brought good news to us of your faith and love, and that {you always think kindly of us}, desiring to see us just as also we [desire to see] you,
But now, [because] Timothy has come to us from you and has brought good news to us of your faith and love, and that {you always think kindly of us}, desiring to see us just as also we [desire to see] you, because of this, brothers, we have been comforted because of you in all our distress and affliction through your faith,
because of this, brothers, we have been comforted because of you in all our distress and affliction through your faith, because now we live, if you stand firm in the Lord.
because now we live, if you stand firm in the Lord. For what thanks can we repay to God concerning you, because of all the joy [with] which we rejoice because of you before our God,
For what thanks can we repay to God concerning you, because of all the joy [with] which we rejoice because of you before our God, night and day praying beyond all measure that [we] may see your face and complete what is lacking in your faith?
night and day praying beyond all measure that [we] may see your face and complete what is lacking in your faith? Now [may] our God and Father himself and our Lord Jesus direct our way to you, read more. and [may] the Lord [cause] you to increase and to abound in love for one another and for all, just as also we [do] for you, so that your hearts may be established blameless in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
[that] each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, just as also the Gentiles who do not know God; read more. not to transgress and to exploit his brother in the matter, because the Lord [is] the one who avenges concerning all these [things], just as also we told you beforehand and testified solemnly. For God did not call us to impurity, but in holiness. Therefore the one who rejects [this] [is] not rejecting man, but God, [who] also gives his Holy Spirit to you.
Now we do not want you to be ignorant, brothers, concerning those who have fallen asleep, so that you will not grieve as also the rest, who have no hope. For if we believe that Jesus died and rose [again], thus also God will bring those who have fallen asleep through Jesus together with him. read more. For this we say to you by the word of the Lord, that we who are alive, who remain until the Lord's coming, will not possibly precede those who have fallen asleep. For the Lord himself will descend from heaven with a shout of command, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive, who remain, will be snatched away at the same time together with them in the clouds for a meeting with the Lord in the air, and thus we will be together with the Lord always. Therefore comfort one another with these words.