Reference: Tithes
Fausets
(See DEUTERONOMY.) Tenths of produce, property, or spoils, dedicated to sacred use. So Abram (and Levi, as in Abram's loins) to Melchizedek the king priest who blessed him (Ge 14:20; Heb 7:1-10). Jacob after his Bethel vision vowed a tenth of all that God gave him, should God be with and keep him, and give him bread and raiment, and bring him again to his father's house in peace (Ge 28:20-22). The usage of consecrated tithes existed among the Greeks, Romans, Carthaginians, and Arabians. See 1Ma 11:35; Herodotus i. 89; iv. 152; v. 77; vii. 132; 9:81; Diod. Sic. v. 42; xi. 33; 20:44; Cicero, Verr. ii. 3,6-7; Xenophon, Anabasis v. 3, section 9. The "tithe" (terumot) of all produce as also of flocks and cattle belonged to Jehovah. and was paid in kind, or if redeemed one fifth of the value was added. Le 27:30-33, "whatsoever passed under the rod": the rabbis had the tradition that the animals to be tithed were enclosed in a pen, from whence they passed one by one under the counter's rod, and every tenth was touched with a rod dipped in vermilion (Jer 33:13; Eze 20:37).
The Levites received this terumot; they in turn paid a tenth of this to the high priest (Nu 18:21-28,31). In De 10:9; 12:5-18; 14:22,29; 18:1-2; 26:12-14, the general first tithe of all animal and vegetable increase for maintaining the priests and Levites is taken, for granted; what is added in this later time is the second additional tithe of the field produce alone, and for celebrating the sacred feasts each first and second year in the Shiloh or Jerusalem sanctuary, and every third year at home with a feast to the Levites, the stranger, fatherless, and widow. The six years thus marked were followed by the Jubilee year; on it the attendance was the larger because of the scant attendance on the sixth year when most stayed at home. In the Jubilee year there was no tithe, as the land enjoyed its sabbath. Tobit (Tob 1:7-8) says he gave a third tithe to the poor; Josephus (Ant. 4:8, 8, section 22) also mentions a third tithe; so Jerome too on Ezekiel 45.
Maimonides denies a third tithe (which would be an excessive burden) and represents the seceded tithe of the third and sixth years as shared between the poor and the Levites. (See Selden on Tithes, 2:13). Ewald suggests that for two years the tithe was virtually voluntary, on the third year compulsory. Thus there was a yearly tithe for the Levites, a second yearly tithe for two years for the festivals; but this second tithe on every third year was shared by the Levites with the poor. The kings, Samuel foresaw, would appropriate the three years' poor man's tithe (1Sa 8:15,17). Hezekiah rectified the abuse (2Ch 31:5,12,19); also Nehemiah after the return from Babylon (Ne 10:38-39; 13:5,12; 12:44).
The Pharisees were punctilious in paying tithe for all even the smallest herbs (Mt 23:23; Lu 18:12). Amos (Am 4:4) upbraids Israel with zeal for the letter of the tithe law while disregarding its spirit. Malachi (Mal 3:10) seconded Nehemiah's efforts. God promises to "open heaven's windows and pour out a blessing" so that there would be no "room to receive it," provided the people by bringing in all the tithes would put Him to the proof as to keeping His word. Christians, whose privileges are so much greater and to whom heaven is opened by Christ's death and ascension, should at least offer no less a proportion of all their income to the Lord's cause than did the Israelite: we should not lose but even in this world gain thereby (Pr 3:9-10). Azariah the high priest told Hezekiah: "since the people began to bring the offerings into the house of the Lord we have bad enough to eat, and have left plenty, for the Lord hath blessed His people, and that which is left is this great store" (2Ch 31:10).
The New Testament plan of giving is 1Co 16:2; 2Co 9:7-9. Moral obligation, not force, was what constrained the Israelite to give tithes. He solemnly professed he had done so every third and sixth year (of the septennial cycle), when instead of taking the second or vegetable tithe to the sanctuary he used it at home in charity and hospitality (De 26:13-14; 14:28-29). Ananias' and Sapphira's declaration corresponds, but it was a lie against the Holy Spirit (Acts 5); Joseph's fifth of Egypt's increase to the sovereign who had saved the people's lives corresponds to, and was perhaps suggested by, the double tithe or fifth paid by Israel long before.
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Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
Jacob made a vow. He said: If God will be with me and will watch over me on my trip and give me food to eat and clothes to wear, and if I return safely to my father's home, then Jehovah will be my God. read more. This stone I placed as a marker will be the house of God. I will certainly give you a tenth of everything you give me.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. read more. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah. You must not look to see if it is good or bad or exchange it. If you do exchange it, both the first animal and its substitute will be holy. They may not be bought back.'
I have given the Levites one-tenth of every Israelite's income. This is in return for the work they do at the tent of meeting. The other Israelites must never again come near the tent of meeting. Otherwise, they will suffer the consequences of their sin and die. read more. Only the Levites will do the work at the tent of meeting. They are responsible for their own sins. This is a long lasting law for future generations. They will own no property, as the other Israelites will. Instead, I will give the Levites what the Israelites contribute to Jehovah, one-tenth of the Israelites' income. This is why I said about them: They will own no property as the other Israelites do. Jehovah said to Moses: Speak to the Levites and say to them: 'You will take one-tenth of the Israelites' income that I am giving you as your property. When you do, you must contribute one-tenth of that income as your contribution to Jehovah. Your contribution will be considered to be grain from the threshing floor or juice from the winepress. You will also contribute one-tenth of your income to Jehovah out of all that you receive from the Israelites' income. You will give Jehovah's contribution to the priest Aaron.
You and your households may eat it anywhere. This is because it is the wages you receive for your work at the tent of meeting.
Levi does not have a portion or inheritance with his brothers. Jehovah is his inheritance; just as Jehovah your God spoke to him.
You should seek Jehovah at the place Jehovah your God chooses out of all your tribes. This is where he will dwell and establish his name. This is where you should go. There you shall bring your burnt offerings, your sacrifices, your tithes, and the contribution of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herd and of your flock. read more. You and your households should eat there before Jehovah your God, and rejoice in all your undertakings that Jehovah your God has blessed. Do not behave the way we do here today, every man doing whatever is right in his own eyes. For you have not as yet come to the resting place and the inheritance that Jehovah your God is giving you. When you cross the Jordan and live in the land Jehovah your God gives you to inherit, and he gives you rest from all your enemies around you so that you live in security. It will happen in the place Jehovah choose for his name to dwell, there you shall bring all that I command you. Bring your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice vowed offerings that you will vow to Jehovah. Rejoice (be filled with joy) before Jehovah your God, you and your sons and daughters, your male and female servants, and the Levite who is within your gates, since he has no portion or inheritance with you. Be careful that you do not offer your burnt offerings in every place you see, but in the place Jehovah chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you. In whatever city you live, you may slaughter and eat as much meat as you want from what Jehovah your God has blessed you with. Clean and unclean people may eat it as if they were eating a gazelle or a deer. Never eat the blood. Pour it on the ground like water. You may not eat Jehovah's offerings in your cities. Those offerings are: one-tenth of your grain, new wine, and olive oil; the firstborn of your cattle, sheep, or goats; the offerings you vow to bring; your freewill offerings; and your contributions. You and your sons and daughters, male and female slaves, and the Levites who live in your cities must eat these in the presence of Jehovah your God at the place he will choose. There in the presence of Jehovah your God enjoy everything for which you have worked.
You shall surely tithe all the produce from what you sow, which comes out of the field every year.
At the end of every third year bring the tithe of all your crops and store it in your towns. This food is for the Levites, since they own no property, and for the foreigners, orphans, and widows who live in your towns. They are to come and get all they need. Do this, and Jehovah your God will bless you in everything you do.
This food is for the Levites, since they own no property, and for the foreigners, orphans, and widows who live in your towns. They are to come and get all they need. Do this, and Jehovah your God will bless you in everything you do.
The Levitical priests including the entire tribe of Levi will receive no land or property of their own like the rest of the Israelites. They will eat what has been sacrificed to Jehovah. These sacrifices will be what they receive. They are to own no land, as the other tribes do. Their inheritance is the privilege of being Jehovah's priests, as Jehovah told them.
Finish paying all the tithe of your increase in the third year, the year of tithing. Then you shall give it to the Levite, the stranger, and the orphan and to the widow, that they may eat in your towns and be satisfied. Say before Jehovah your God: 'I have removed the sacred portion from my house. I also have given it to the Levite and the alien, the orphan and the widow, according to all your commandments that you have commanded me. I have not transgressed or forgotten any of your commandments.
Say before Jehovah your God: 'I have removed the sacred portion from my house. I also have given it to the Levite and the alien, the orphan and the widow, according to all your commandments that you have commanded me. I have not transgressed or forgotten any of your commandments. I have not eaten of it while mourning. I have not removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of Jehovah my God. I have done according to all that you have commanded me.
I have not eaten of it while mourning. I have not removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of Jehovah my God. I have done according to all that you have commanded me.
He will take a tenth of your grain and wine and give it to his aids and officials.
He will take a tenth of your flocks. In addition, you will be his servants.
As soon as the order was given, the people of Israel brought gifts of their finest grain, wine, olive oil, honey, and other farm produce, and they also brought the tithes of everything they had.
and Azariah the High Priest, a descendant of Zadok, said to him: Since the people started bringing their gifts to the temple, there has been enough to eat and a large surplus besides. We have all this because Jehovah has blessed his people.
and put all the gifts and tithes in them for safekeeping. They placed a Levite named Conaniah in charge and made his brother Shimei his assistant.
Men were appointed to give a portion of the offerings to all the males in the priestly families and to everyone listed in the genealogies of the Levites. These men were Aaron's descendants, priests who lived in the pasturelands of every Levite city.
The priest, the son of Aaron, is to be with the Levites, when the Levites take the tenths. The Levites are to take a tenth of the tenths into the house of our God, to the rooms, into the storehouse. The children of Israel and the children of Levi are to take the lifted offering of the grain and wine and oil into the rooms where the vessels of the holy place are. This is together with the priests and the gatekeepers and the makers of music. We will not give up caring for the House of our God.
Men were stationed over the houses where the contributions and the first fruits and the tenths were stored. They were to take into them the amounts, from the fields of every town. The law fixed this for the priests and the Levites: Judah was glad on account of the priests and the Levites who were in their places.
Had made a great room ready for him. This is where they once kept the meal offerings, the perfume, the vessels and the tenths of the grain and wine and oil. They were given by order to the Levites and the music-makers and the gatekeepers, and the contributions for the priests.
All Judah came with the tenth part of the grain and wine and oil and put it into the storehouses.
Honor Jehovah with your wealth and give him the best of all you have. Your barns will be filled with plenty. Your vats will overflow with new wine.
In mountain towns, in the foothills, and in southern Judah, in the territory of Benjamin, in the villages around Jerusalem, and in the towns of Judah, shepherds will once again count their sheep.' I Jehovah have spoken.
I will take firm control of you and make you obey my covenant.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
Bring the whole tithe into the storehouse. Test me, said Jehovah of Hosts, and see if I will open the windows of heaven and pour out showers of blessing upon you until there is no more want.
Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, and have left undone the weightier matters of the law: justice, mercy and faith. You should do both and leave nothing undone.
I fast twice per week. I give tithes of all that I get.
On one day of the week let every one of you set something aside, as God has prospered you, that there be no contributions collected when I come. (Greek: heis, number one)
Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. read more. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham. He was still in the loins of his ancestor (not yet born) when Melchizedek met him.
Hastings
According to both North Israelite (Ge 28:22) and Jud
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Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
Jacob made a vow. He said: If God will be with me and will watch over me on my trip and give me food to eat and clothes to wear, and if I return safely to my father's home, then Jehovah will be my God. read more. This stone I placed as a marker will be the house of God. I will certainly give you a tenth of everything you give me.
This stone I placed as a marker will be the house of God. I will certainly give you a tenth of everything you give me.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. read more. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah. You must not look to see if it is good or bad or exchange it. If you do exchange it, both the first animal and its substitute will be holy. They may not be bought back.'
I have given the Levites one-tenth of every Israelite's income. This is in return for the work they do at the tent of meeting. The other Israelites must never again come near the tent of meeting. Otherwise, they will suffer the consequences of their sin and die. read more. Only the Levites will do the work at the tent of meeting. They are responsible for their own sins. This is a long lasting law for future generations. They will own no property, as the other Israelites will. Instead, I will give the Levites what the Israelites contribute to Jehovah, one-tenth of the Israelites' income. This is why I said about them: They will own no property as the other Israelites do.
Instead, I will give the Levites what the Israelites contribute to Jehovah, one-tenth of the Israelites' income. This is why I said about them: They will own no property as the other Israelites do.
You shall surely tithe all the produce from what you sow, which comes out of the field every year.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace.
See how great he was! Abraham the patriarch gave him a tenth of the spoils.
Morish
The giving of a tenth to God, or to His representatives, was practised long before the law enforced it. Abraham gave tithes of the spoils to Melchizedek, and Jacob vowed that he would give to God the tenth of all that God might give to him. Ge 14:20; 28:22; Heb 7:2-9. There is evidence that heathen nations devoted tithes to sacred and fiscal uses, consecrating them to their gods or to victorious generals, or as a permanent source of income to their sovereign.
The tithes under the law were
1. Those given to the Levites: they embraced a tenth of all produce. Every tenth animal as it passed under the rod was to be given, whether it was good or bad: if changed, both had to be given: if either animal or vegetable produce were redeemed, a fifth had to be added thereto. Le 27:30-33; Nu 18:21-24; Ne 10:37-38. Again a tenth of the tithe given to the Levites was a portion for the priests. Nu 18:26-28.
2. On coming into the land a second tenth of all produce was to be taken to Jerusalem, or, if the distance was too great, it could be turned into money, and when the offerer arrived at Jerusalem he could purchase any thing that he desired, which was to be eaten there by himself, his children, his servants, and any Levites that might be there at the time. De 12:6-12,17-18; 14:22-27.
3. Every third year (called 'the year of tithing') a third tenth was given according to Josephus (Ant. iv. 8, 22: cf. Tobit 1:7, 8), or, what is more probable, a variation was made in that year respecting the second tenth: it was not to be carried to Jerusalem, but to be laid up 'within the gates,' and there shared by "the Levites . . . . and the stranger, and the fatherless, and the widow." De 14:28-29; Am 4:4.
At the end of 'the year of tithing,' the offerer was to make a solemn declaration before the Lord that he had fully performed the commandment of the Lord, and had withheld for his own use nothing of the tithe. And on this ground he was to pray for the divine blessing on Israel. One of the charges brought against Israel at the end of the O.T. was that they had robbed God, because they had withholden the tithes and offerings; and therefore the whole nation was "cursed with a curse." But if they would bring the tithes into God's storehouse, and prove Him, there would be a blessing beyond their capacity to receive it. Mal 3:8-12.
In New Testament times many were punctilious in paying tithes of small things, while they neglected the weightier matters of the law
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Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
This stone I placed as a marker will be the house of God. I will certainly give you a tenth of everything you give me.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. read more. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah. You must not look to see if it is good or bad or exchange it. If you do exchange it, both the first animal and its substitute will be holy. They may not be bought back.'
I have given the Levites one-tenth of every Israelite's income. This is in return for the work they do at the tent of meeting. The other Israelites must never again come near the tent of meeting. Otherwise, they will suffer the consequences of their sin and die. read more. Only the Levites will do the work at the tent of meeting. They are responsible for their own sins. This is a long lasting law for future generations. They will own no property, as the other Israelites will. Instead, I will give the Levites what the Israelites contribute to Jehovah, one-tenth of the Israelites' income. This is why I said about them: They will own no property as the other Israelites do.
Speak to the Levites and say to them: 'You will take one-tenth of the Israelites' income that I am giving you as your property. When you do, you must contribute one-tenth of that income as your contribution to Jehovah. Your contribution will be considered to be grain from the threshing floor or juice from the winepress. read more. You will also contribute one-tenth of your income to Jehovah out of all that you receive from the Israelites' income. You will give Jehovah's contribution to the priest Aaron.
There you shall bring your burnt offerings, your sacrifices, your tithes, and the contribution of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herd and of your flock. You and your households should eat there before Jehovah your God, and rejoice in all your undertakings that Jehovah your God has blessed. read more. Do not behave the way we do here today, every man doing whatever is right in his own eyes. For you have not as yet come to the resting place and the inheritance that Jehovah your God is giving you. When you cross the Jordan and live in the land Jehovah your God gives you to inherit, and he gives you rest from all your enemies around you so that you live in security. It will happen in the place Jehovah choose for his name to dwell, there you shall bring all that I command you. Bring your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice vowed offerings that you will vow to Jehovah. Rejoice (be filled with joy) before Jehovah your God, you and your sons and daughters, your male and female servants, and the Levite who is within your gates, since he has no portion or inheritance with you.
You may not eat Jehovah's offerings in your cities. Those offerings are: one-tenth of your grain, new wine, and olive oil; the firstborn of your cattle, sheep, or goats; the offerings you vow to bring; your freewill offerings; and your contributions. You and your sons and daughters, male and female slaves, and the Levites who live in your cities must eat these in the presence of Jehovah your God at the place he will choose. There in the presence of Jehovah your God enjoy everything for which you have worked.
You shall surely tithe all the produce from what you sow, which comes out of the field every year. You shall eat in the presence of Jehovah your God, at the place where He chooses to establish his name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to respect Jehovah your God always. read more. The place Jehovah your God will choose to put his name may be too far away. He may bless you with so much that you cannot carry the tithe of your income that far. If so, exchange the tenth part of your income for silver. Take the silver with you, and go to the place Jehovah your God will choose. Use the silver to buy whatever you want: cattle, sheep, goats, wine, liquor-whatever you choose. Then you and your family will eat and enjoy yourselves there in the presence of Jehovah your God. Do not neglect the Levites who live in your towns. They have no property of their own. At the end of every third year bring the tithe of all your crops and store it in your towns. This food is for the Levites, since they own no property, and for the foreigners, orphans, and widows who live in your towns. They are to come and get all they need. Do this, and Jehovah your God will bless you in everything you do.
That we would take the first of our rough meal, and our lifted offerings, and the fruit of every sort of tree, and wine and oil, to the priests, to the rooms of the house of our God. The tenth of the produce of our land to the Levites for the Levites, take a tenth in all the towns of our ploughed land. The priest, the son of Aaron, is to be with the Levites, when the Levites take the tenths. The Levites are to take a tenth of the tenths into the house of our God, to the rooms, into the storehouse.
Come to Bethel and transgress! Come to Gilgal and multiply transgression! Bring your sacrifices every morning and your tithes every three days.
I ask you: 'will you rob and defraud God? Of course not, yet you are robbing and defrauding me!' 'How have we robbed and defrauded?' You ask. 'In the matter of tithes and offerings.' A curse is on all of you because the whole nation is cheating me. read more. Bring the whole tithe into the storehouse. Test me, said Jehovah of Hosts, and see if I will open the windows of heaven and pour out showers of blessing upon you until there is no more want. I will not let insects destroy your crops. Your grapevines will produce abundantly. All the nations will pronounce you happy because your land will be a good place to live.
Woe to you, scribes and Pharisees, hypocrites! You tithe mint and dill and cumin, and have left undone the weightier matters of the law: justice, mercy and faith. You should do both and leave nothing undone.
But let him that is orally taught in the word share all good things.
Abraham apportioned a tenth part of everything to him. He was first of all, by translation of his name, King of Righteousness, and then he was also ruler of Salem, which means, King of Peace. He was without father or mother or genealogy, and neither had beginning of days nor end of life, but resembling the Son of God, he continues as a priest forever. read more. See how great he was! Abraham the patriarch gave him a tenth of the spoils. The descendants of Levi who receive the priestly office have a commandment in the Law to take tithes from the people. This is from their brothers, for these are descended from Abraham. But this man does not have their genealogy. He received tithes from Abraham and blessed him who had the promises. It is beyond dispute that the superior blesses the inferior. In this instance mortal men receive tithes, in the other by the one of whom it is testified that he lives. One might even say that Levi, the priest who takes the tenth from the people, gave his tenth through Abraham.
Watsons
TITHES. We have nothing more ancient concerning tithes, than what we find in Ge 14:20, that Abraham gave tithes to Melchisedec, king of Salem, at his return from his expedition against Chedorlaomer, and the four kings in confederacy with him. Abraham gave him tithe of all the booty he had taken from the enemy. Jacob imitated this piety of his grandfather, when he vowed to the Lord the tithe of all the substance he might acquire in Mesopotamia, Ge 28:22. Under the law, Moses ordained, "All the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord's; it is holy unto the Lord. And if a man will at all redeem aught of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord," Le 27:30-32. The Pharisees, in the time of Jesus Christ, to distinguish themselves by a more scrupulous observance of the law, did not content themselves with paying the tithe of the grain and fruits growing in the fields; but they also paid tithe of the pulse and herbs growing in their gardens, which was more than the law required of them. The tithes were taken from what remained, after the offerings and first fruits were paid. They brought the tithes to the Levites in the city of Jerusalem, as appears from Josephus and Tobit, 1:6. The Levites set apart the tenth part of their tithes for the priest; because the priest did not receive them immediately from the people, and the Levites were not to meddle with the tithes they had received, before they had given the priests such a part as the law assigned them. Of those nine parts that remained to the proprietors, after the tithe was paid to the Levites, they took still another tenth part, which was either sent to Jerusalem in kind, or, if it was too far, they sent the value in money; adding to it a fifth from the whole as the rabbins inform us. This tenth part was applied toward celebrating the festivals in the temple, which bore a near resemblance to the agapae, or love feasts of the first Christians. Thus are those words of Deuteronomy understood by the rabbins: "Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thy oil, and of the firstlings of thy herds and of thy flocks: that thou mayest learn to fear the Lord thy God always," De 14:22-23. Tobit, 1:6, says, that every three years he punctually paid his tithe to strangers and proselytes. This was probably because there were neither priests nor Levites in the city where he dwelt. Moses speaks of this last kind of tithe: "At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates. And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest," De 14:28; 26:12. It is thought that this tithe was not different from the second kind before noticed, except that in the third year it was not brought to the temple, but was used upon the spot by every one in the city of his habitation. So, properly speaking, there were only two sorts of tithes, that which was given to the Levites and priests, and that which was applied to making feasts of charity, either in the temple of Jerusalem, or in other cities. Samuel tells the children of Israel, that the king they had a mind to have over them would "take the tenth of their seed, and of their vineyards, and give to his officers, and his servants. He will take the tenth of your sheep, and ye shall be his servants," 1Sa 8:15,17. Yet it does not clearly appear from the history of the Jews, that they regularly paid any tithe to their princes. But the manner in which Samuel expresses himself, seems to insinuate that it was looked upon as a common right among the kings of the east. At this day, the Jews no longer pay any tithe; at least they do not think themselves obliged to do it, except it be those who are settled in the territory of Jerusalem, and the ancient Judea. For there are few Jews now that have any lands of their own, or any flocks. They only give something for the redemption of the first-born, to those who have any proofs of their being descended from the race of the priests or Levites. However, we are assured, that such among the Jews as would be thought to be very strict and religious give the tenth part of their whole income to the poor.
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Blessed be God Most High, who has delivered your enemies into your hand! Abram gave him one tenth of everything.
This stone I placed as a marker will be the house of God. I will certainly give you a tenth of everything you give me.
One-tenth of what comes from the land, whether grain or fruit, is holy and belongs to Jehovah. If you buy back any part of it, you must add one-fifth more to it. read more. Every tenth head of cattle or sheep that you counted is holy and belongs to Jehovah.
You shall surely tithe all the produce from what you sow, which comes out of the field every year. You shall eat in the presence of Jehovah your God, at the place where He chooses to establish his name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to respect Jehovah your God always.
At the end of every third year bring the tithe of all your crops and store it in your towns.
Finish paying all the tithe of your increase in the third year, the year of tithing. Then you shall give it to the Levite, the stranger, and the orphan and to the widow, that they may eat in your towns and be satisfied.
He will take a tenth of your grain and wine and give it to his aids and officials.
He will take a tenth of your flocks. In addition, you will be his servants.