Reference: Wealth
Hastings
This word is used in Scripture occasionally in the Elizabethan and primary sense of 'well-being' (e.g. 1Sa 2:32; Es 10:3 etc.), but generally in the more usual sense of affluent possessions (e.g. Ge 34:29; De 8:17-18; Ac 19:25 etc.).
1. Palestine is described in De 8:7-8 as rich not only in cereal but also in mineral wealth; but this may be a description more poetic than literal. It is, however, frequently spoken of as 'flowing with milk and honey' (Ex 3:8, etc. etc.)
See Verses Found in Dictionary
(for after all these things the heathen seek:) and your heavenly Father knoweth that ye have need of them all. But seek ye, in the first place, the kingdom of God, and his righteousness; and all these things shall be given you over.
because strait is the gate, and narrow the road, which leadeth to life, and they are but a few who find it.
nor a scrip for the journey, nor two coats, nor sandals, nor stick: for the workman is worthy of his food.
The blind receive sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised, and the poor have the gospel preached to them.
For the case is like that of a man, who travelling abroad, called his own servants, and delivered to them his goods.
But when the evening was come, there came a rich man of Arimathea, whose name was Joseph, who himself also was a disciple of Jesus:
Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.
Then Jesus looking upon him, loved him, and said to him, In one thing thou art defective: go, sell all that thou hast, and give to the poor; and thou shalt have treasure in heaven: and come, take up thy cross, and follow me.
who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting.
And he lifted up his eyes on his disciples, and said, Blessed are ye poor, for yours is the kingdom of God.
And Joanna the wife of Chuza, Herod's lieutenant-governor, and Susanna, and many others, who ministred to his support out of their possessions.
Carry neither purse, nor scrip, nor sandals: and stay to salute no man on the road.
But God said to him, Thou fool! this night shall they demand thy life from thee; and the things which thou hast prepared, whose shall they be? Just such is every one who heapeth up treasure for self, and is not rich towards God.
And I say unto you, Make yourselves friends with the unrighteous mammon that when ye fail, they may receive you into the eternal mansions.
Now there was a certain rich man, and he was clothed in purple and fine linen, making splendid entertainments every day:
And there was a person whose name was Zaccheus, and he was a principal farmer of the taxes, and the man was rich.
Then Zaccheus standing up, said unto the Lord, Behold, the half of my goods, Lord, I give unto the poor; and if I have got any thing from any man, by laying false informations, I am ready to restore fourfold. Then said Jesus unto him, To-day is salvation come to this house, because that he also is a son of Abraham.
He said therefore, A certain man of noble family went into a distant region, to receive for himself a kingdom, and to return.
Then said he to them, But now, he that hath a purse, let him also take a scrip: and he that hath none, let him sell his cloak, and buy a sword.
(For his disciples were gone into the city to buy provisions.)
Now none of those who sat at table knew wherefore he had spoken to him.
Now all who believed were together, and had all things common; and sold their possessions and goods, and divided them among all, as every one had need.
Neither was there any person in want among them: for as many as were possessors of fields or houses disposed of them, and brought the prices of the things sold, and laid them at the apostles' feet: and a distribution was made to every one according as he had need. read more. And Joses, who was surnamed Barnabas by the apostles, (which is, being interpreted, A son of consolation,) a Levite, a Cyprian by birth, having a field belonging to him, sold it, and brought the money, and laid it at the apostles' feet.
it remained unsold, was it not vested in thee? and when sold, was it not in thine own power? why then hast thou determined in thine heart to do this deed? thou hast not lied unto men, but unto God.
whom collecting together, with the workmen also of such trinkets, he said, Sirs, ye know that by this employment we make our advantageous livelihood:
For bodily exercise is of little advantage, but godliness is profitable for all things, having the promise of the life which now is, and of that which is to come.
For they who will be rich fall into temptation and a snare, and into many foolish and hurtful passions, which sink men in the abyss of destruction and perdition. For the love of money is the root of all evils, which some coveting, have wandered away from the faith, and pierced themselves through with many sorrows.
Charge the rich in this world not to be lifted up with pride, nor to trust on the stability of wealth, but on the living God, who giveth us richly all things for our enjoyment; to do good, to be rich in generous actions, to take pleasure in liberality, ready to distribute; read more. laying up treasure for themselves a noble foundation against the time to come, that they may lay hold on eternal life.
MY brethren, hold not the faith of our glorious Lord Jesus shewing a respect for persons. For if there come into your congregation a man with a gold ring, and in splendid apparel, and there come in also a poor man in a sordid garb; read more. and ye fix your eyes upon him who bears the splendid robe, and say to him, Sit thou here in an honourable place; and ye say to the poor man, Stand thou there, or sit here under my footstool: are you not thus partial among yourselves, and form your decision from bad reasonings? Hear me, my beloved brethren. Hath not God elected the poor of this world to be rich in faith, and heirs of the kingdom which God hath promised to those who love him; but ye have put contempt on the poor man? Do not the rich men tyrannize over you? and they drag you to the tribunals. Do they not blaspheme that honourable name by which ye are called? If indeed ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
COME now, ye rich men, let your tears run down, howling over your miseries which are coming upon you. Your wealth is corrupted, and your robes are moth-eaten. read more. Your gold and silver is cankered with rust; and the rust upon them is a testimony against you, and shall eat into your flesh as fire. Ye have heaped up treasures in the last days. Behold, the wages of the workmen who have mowed down your fields, which is kept back by you from them, crieth out: and the loud moans of the reapers are entered into the ears of the Lord of Sabaoth. Ye have gormandized upon the earth, and lived in every luxury: ye have pampered your hearts, as in a day of feasting on the victim slain.
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked.