Reference: Wife
Easton
The ordinance of marriage was sanctioned in Paradise (Ge 2:24; Mt 19:4-6). Monogamy was the original law under which man lived, but polygamy early commenced (Ge 4:19), and continued to prevail all down through Jewish history. The law of Moses regulated but did not prohibit polygamy. A man might have a plurality of wives, but a wife could have only one husband. A wife's legal rights (Ex 21:10) and her duties (Pr 31:10-31; 1Ti 5:14) are specified. She could be divorced in special cases (De 22:13-21), but could not divorce her husband. Divorce was restricted by our Lord to the single case of adultery (Mt 19:3-9). The duties of husbands and wives in their relations to each other are distinctly set forth in the New Testament (1Co 7:2-5; Eph 5:22-33; Col 3:18-19; 1Pe 3:1-7).
See Verses Found in Dictionary
For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.
And Lamech took to himself two wives, - the name of the one, was Adah, and, the name of the second Zillah.
If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw.
When a man taketh a wife, - and goeth in unto her and hateth her; and raiseth against her occasions of speech, and bringeth upon her an evil name, and saith - This woman, I took, and approached her, and found not that she had the tokens of virginity, read more. then shall the father of the damsel and her mother take and bring forth the tokens of the virginity of the damsel, unto the elders of the city, in the gate; and the father of the damsel shall say unto the elders, - My daughter, gave I unto this man to wife and he hated her; and lo! he, hath raised occasions of speech, saying - I found not that thy daughter had the tokens of virginity and yet, these, are the tokens of the virginity of my daughter. And they shall spread out the garment before the elders of the city. Then shall the elders of that city take the man, and chastise him; and fine him a hundred shekels of silver and give unto the father of the damsel, because he hath brought an evil name upon a virgin of Israel, and she shall remain his wife, he may not put her away, all his days. But if this thing be true, and the tokens of virginity be not found with the damsel, then shall they bring forth the damsel into the entrance of her father's house, and the men of her city shall stone her with stones that she die, because she hath wrought wickedness in Israel, by committing unchastity in her father's house, - so shalt thou consume the wicked thing out of thy midst.
A virtuous woman, who can find? for, far beyond corals, is her worth. The heart of her husband, trusteth her, and, gain, he shall not lack: read more. She doeth him good and not evil, all the days of her life: She seeketh wool and flax, and worketh willingly with her hands: She is like the ships of the merchant, from afar, she bringeth in her food; And she riseth, while yet it is night, and giveth food to her household, and a task to her maidens: She considereth a field, and procureth it, Out of the fruit of her hands, she planteth a vineyard: She girdeth, with strength her loins, and putteth vigour into her arms: She tasteth, whether, good, be her merchandise, and her lamp, goeth not out by night: Her hands, she putteth forth to the distaff, and, her palms, lay hold of the spindle: Her palm, she spreadeth out to the oppressed, and, her hands, she extendeth to the needy: She feareth not, for her household, because of the snow, for, all her household, are clothed with crimson: Coverlets, she maketh for herself, Of white linen and of purple, is her clothing: Known in the gates, is her husband, when he sitteth, with the elders of the land: Fine linen wraps, she maketh and selleth, and, girdles, doth she deliver to the trader: Strength and dignity, are her clothing, and she laugheth at the time to come: Her mouth, she openeth with wisdom, and, the instruction of kindness, is on her tongue: She looketh well to the goings of her household, and, the bread of idleness, will she not eat. Her children rise up, and call her happy! her husband, and he praiseth her: - Many daughters, have done virtuously, but, thou, excellest them all! Deceitful is loveliness and vain is beauty, The woman that revereth Yahweh, she, shall be praised: Give her of the fruit of her own hands, and let her own works, praise her in the gates.
And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause? And, he, answering, said - Did ye never read - He who created at the beginning, Male and female, made them, -
And, he, answering, said - Did ye never read - He who created at the beginning, Male and female, made them, - and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh;
and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh; So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder.
So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder. They say unto him - Why then did, Moses, command, to give a writing of repudiation and to divorce? read more. He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus. And I say unto you - Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.
But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband: Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, - read more. The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife. Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - read more. Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
Ye wives! be submitting yourselves unto your husbands, as is becoming in the Lord; Ye husbands! be loving your wives, and be not embittered against them;
Hastings
Smith
Wife.
[MARRIAGE]
See Marriage