Binding his foal to the vine, and his donkey's colt to the choice vine, he has washed his garments in wine, and his vesture in the blood of grapes.

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye not die--it shall be a statute forever throughout your generations--

And he will love thee, and bless thee, and multiply thee. He will also bless the fruit of thy body and the fruit of thy ground, thy grain and thy new wine and thine oil, the increase of thy cattle and the young of thy flock, in the

that I will give the rain of your land in its season, the former rain and the latter rain, that thou may gather in thy grain, and thy new wine, and thine oil.

butter of the herd, and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and goats, with the finest of the wheat, and of the blood of the grape thou drank wine.

butter of the herd, and milk of the flock, with fat of lambs, and rams of the breed of Bashan, and goats, with the finest of the wheat, and of the blood of the grape thou drank wine.

they also worked shrewdly, and went and made as if they had been ambassadors, and took old sacks upon their donkeys, and wine-skins, old and torn and bound up,

And these wine-skins, which we filled, were new, and, behold, they are torn. And these our garments and our shoes have become old by reason of the very long journey.

until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that ye may live, and not die. And do not hearken to Hezekiah when he per

And over the vineyards was Shimei the Ramathite. And over the increase of the vineyards for the wine-cellars was Zabdi the Shiphmite.

And that which they have need of, both young bullocks, and rams, and lambs, for burnt-offerings to the God of heaven, [also] wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given the

Wine is a mocker, strong drink a brawler, and whoever errs thereby is not wise.

Wine is a mocker, strong drink a brawler, and whoever errs thereby is not wise.

I would lead thee, [and] bring thee into my mother's house, who would instruct me. I would cause thee to drink of spiced wine, of the juice of my pomegranate.

I would lead thee, [and] bring thee into my mother's house, who would instruct me. I would cause thee to drink of spiced wine, of the juice of my pomegranate.

And he dug it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress in it. And he looked that it should bring forth grapes, and it brought fo

Woe to those who rise up early in the morning, that they may follow strong drink, who tarry late into the night, till wine inflame them!

Woe to those who are mighty to drink wine, and men of strength to mingle strong drink,

Woe to those who are mighty to drink wine, and men of strength to mingle strong drink,

And in this mountain LORD of hosts will make to all peoples a feast of fat things, a feast of wines on the dregs, of fat things full of marrow, of wines on the dregs well refined.

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of those who are overcome with wine! Behold, LORD has a mighty and strong one. As a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, he will cast down to the earth with the hand. read more. The crown of pride of the drunkards of Ephraim shall be trodden under foot. And the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer, which, when he who looks upon it sees, while it is yet in his hand, he eats it up. In that day LORD of hosts will become a crown of glory, and a diadem of beauty, to the residue of his people, and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. And even these reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up of wine. They stagger with strong drink; they err in vision; they stumble in judgment. For all tables are full of vomit, filthiness, no place [clean].

And I will feed those who oppress thee with their own flesh. And they shall be drunken with their own blood, as with sweet wine. And all flesh shall know that I, LORD, am thy Savior and thy Redeemer, the Mighty One of Jacob.

Why are thou red in thine apparel, and thy garments like him who treads in the wine vat?

Moab has been at ease from his youth, and he has settled on his lees, and has not been emptied from vessel to vessel, nor has he gone into captivity. Therefore his taste remains in him, and his scent is not changed.

Damascus was thy merchant for the multitude of thy handiworks, because of the multitude of all kinds of riches, with the wine of Helbon, and white wool.

Belshazzar the king made a great feast for a thousand of his lords, and drank wine before the thousand.

Whoredom and wine and new wine take away the understanding.

Whoredom and wine and new wine take away the understanding.

Those who dwell under his shadow shall return. They shall revive [as] the grain, and blossom as the vine. The scent of it shall be as the wine of Lebanon.

Awake, ye drunkards, and weep, and wail, all ye drinkers of wine, because of the sweet wine, for it is cut off from your mouth.

Behold, the days come, says LORD, that the plowman shall overtake the reaper, and the treader of grapes him who sows seed, and the mountains shall drop sweet wine, and all the hills shall melt.

And it shall come to pass at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their lees, who say in their heart, LORD will not do good, nor will he do evil.

Through all that time, when a man came to a heap of twenty [measures], there were but ten. When he came to the wine vat to draw out fifty [vessels], there were but twenty.

Neither do they put new wine into old wineskins. Otherwise the wineskins burst, and the wine is spilled, and the wineskins will perish. But they put new wine into fresh wineskins, and both are preserved.

Ye blind guides, who strain out the gnat, and swallow the camel.

But I say to you, that I will, no, not drink of this fruit of the grapevine henceforth until that day when I drink it new with you in my Father's kingdom.

they gave him vinegar to drink mingled with gall. And having tasted it, he would not drink.

And they gave him wine mingled with myrrh to drink, but he did not take it.

For he will be great in the sight of the Lord, and he should, no, not drink wine and strong drink. And he will be filled of Holy Spirit, even from his mother's belly.

And also on my bondmen and on my bondmaids in those days I will pour out from my Spirit, and they will prophesy.

Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare. I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. read more. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak.

But if any man loves God, this man is known by him. Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. read more. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ.