Reference: Works
Morish
These are activities, divine or human, which may proceed from good or evil. We read of 'dead works': acts of mere ceremony, and the religious efforts of the flesh (the flesh profiteth nothing). Heb 6:1; 9:14. These stand in contrast to 'works of faith,' which are the expression of life by the operation of the Holy Spirit. Heb. 11. The works of the flesh are detailed in Ga 5:19-21.
Man is justified by faith apart from the 'works of the law' (Ro 3:20; Ga 2:16), but real faith will produce 'good works,' and these can be seen of men, though the faith itself be invisible. Jas 2:14-26.
The Lord Jesus when on earth declared that His works gave evidence that He was Son of God, and had been sent by the Father, and that the Father was in Him, and He in the Father. Joh 9:4; 10:37-38; 14:11.
When the Jews were persecuting Christ because He had healed a man on the Sabbath day, He said, "My Father worketh hitherto, and I work." Joh 5:17. God had rested from His works of creation on the seventh day, but sin had come in, and in the O.T. allusions are frequent as to the activity of Jehovah for the spiritual blessing of man.
The apostle Paul, in writing to Titus, insists strongly on good works, that Christianity might not be unfruitful.
Every one will have to give an account of himself to God, Ro 14:12; and the wicked dead will be raised and judged according to their works. Re 20:12-13.
See Verses Found in Dictionary
But Jesus replied: "My Father works to this very hour, and I work also."
We must do the work of him who sent me, while it is day; night is coming, when no one can work.
If I am not doing the work that my Father is doing, do not believe me; If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father."
Believe me," he said to them all, "when I say that I am in union with the Father and the Father with me, or else believe me on account of the work itself.
For 'no human being will be pronounced righteous before God' as the result of obedience to Law; for it is Law that shows what sin is.
So, then, each one of us will have to render account of himself to God.
So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience 'will not result in even one soul's being pronounced righteous.'
The sins of our earthly nature are unmistakable. They are sins like these--unchastity, impurity, indecency, Idolatry, sorcery, quarrels, strife, jealousy, outbursts of passion, rivalries, dissensions, divisions, read more. Feelings of envy, drunkenness, revelry, and the like. And I warn you, as I warned you before, that those who indulge in such things will have no place in the Kingdom of God.
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God--
how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God!
My Brothers, what is the good of a man's saying that he has faith, if he does not prove it by actions? Can such faith save him? Suppose some Brother or Sister should be in want of clothes and of daily bread, read more. And one of you were to say to them--"Go, and peace be with you; find warmth and food for yourselves," and yet you were not to give them the necessaries of life, what good would it be to them? In just the same way faith, if not followed by actions, is, by itself, a lifeless thing. Some one, indeed, may say--"You are a man of faith, and I am a man of action." "Then show me your faith," I reply, "apart from any actions, and I will show you my faith by my actions." It is a part of your Faith, is it not, that there is one God? Good; yet even the demons have that faith, and tremble at the thought. Now do you really want to understand, you foolish man, how it is that faith without actions leads to nothing? Look at our ancestor, Abraham. Was not it the result of his actions that he was pronounced righteous after he had offered his son, Isaac, on the altar? You see how, in his case, faith and actions went together; that his faith was perfected as the result of his actions; And that in this way the words of Scripture came true-- "Abraham believed God, and that was regarded by God as righteousness," and "He was called the friend of God." You see, then, that it is as the result of his actions that a man is pronounced righteous, and not of his faith only. Was not it the same with the prostitute, Rahab? Was not it as the result of her actions that she was pronounced righteous, after she had welcomed the messengers and hastened them away by a different road? Exactly as a body is dead without a spirit, so faith is dead without actions.
And I saw the dead, high and low, standing before the throne; and books were opened. Then another book was opened, the Book of Life; and the dead were judged, according to their actions, by what was written in the books. The sea gave up its dead, and Death and the Lord of the Place of Death gave up their dead; and they were judged, one by one, each according to his actions.