David said to him, “How is it that you were not afraid to put out your hand to destroy the Lord’s anointed?”

Abner repeated again, “Turn away from following me. Why should I have to strike you to the ground? How would I be able to face Joab your brother [and look him in the eye]?”

Now Saul had a concubine whose name was Rizpah the daughter of Aiah; and Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?”

Then Joab came to the king and said, “What have you done? Behold, Abner came to you; why did you send him away, so that he is already gone?

Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’

When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not [just] come from a [long] journey? Why did you not go to your house?”

then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall?

Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’”

Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites.

But now he is dead; why should I [continue to] fast? Can I bring him back again? I will go to him [when I die], but he will not return to me.”

He said to Amnon, “Why are you, the king’s son, so depressed morning after morning? Will you not tell me?” And Amnon said to him, “I am in love with Tamar, my [half-] brother Absalom’s sister.”

Then Absalom said, “If not, then at least let my brother Amnon go with us.” And the king said to him, “Why should he go with you?”

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

Then Joab took action and went to Absalom at his house and said to him, “Why did your servants set my field on fire?”

Absalom answered Joab, “I sent for you, saying, ‘Come here, so that I may send you to the king to ask, “Why have I come [back] from Geshur? It would be better for me to still be there.”’ Now then, let me see the king’s face, and if there is guilt in me, let him put me to death.”

Then the king said to Ittai the Gittite, “Why should you go with us, too? Go back and stay with the king [of your own country], for you are a foreigner and an exile as well; return to your own place.

Then Abishai [David’s nephew], the son of Zeruiah, said to the king, “Why should this dead dog (despicable person) curse my lord the king? Let me go over and take off his head.”

But the king said, “What business is this of yours, O sons of Zeruiah? If Shimei is cursing because the Lord said to him, ‘Curse David,’ then who should say, ‘Why have you done so?’”

Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”

Joab said to the man who informed him, “You saw him! Why then did you not strike him there to the ground? I would have given you ten pieces of silver and a belt.”

Then Ahimaaz the son of Zadok said again to Joab, “But whatever happens, please let me also run after the Cushite.” Joab said, “Why should you run, my son, seeing you will have no messenger’s reward for going [because you have only bad news]?”

And Absalom, whom we anointed over us, has died in battle. So now, why are you [leaders] doing nothing about bringing back the king?”

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

You are my brothers (relatives, relations); you are my bone and my flesh. Why then are you the last to bring back the king?’

And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?”

The king said to him, “Why speak anymore of your affairs? I have said, ‘You and Ziba shall divide the land.’”

I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king?

Your servant would merely cross over the Jordan with the king. Why should the king compensate me with this reward?

And all the men of Israel came to the king and said to him, “Why have our brothers (relatives), the men [from the tribe] of Judah, stolen you away and brought the king and his household and all David’s men with him over the Jordan [instead of waiting for us to arrive]?”

Then all the men of Judah answered the men of Israel, “Because the king is a close relative to us. So why then are you angry about this matter? Have we eaten at all at the king’s expense? Or has anything been taken for us?”

Then the men of Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were harsher than those of the men of Israel.

I am one of the peaceable and faithful in Israel. You are seeking to destroy a city, and a mother in Israel. Why would you swallow up (devour) the inheritance of the Lord?”

But Joab said to the king, “May the Lord your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king want to do this thing?”

Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, to build an altar to the Lord, so that the plague may be held back from the people.”