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The words of Jeremiah the son of Hilkiah, [one] of the priests who were in
The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see the branch of an
But you [Jeremiah],
Moreover, the Lord said to me in the days of Josiah the king [of Judah], “Have you seen what that faithless Israel has done—how she went up on every high hill and under every green tree, and there she was a prostitute?
Then I said, “
“For My people are stupid and foolish,” [says the Lord to Jeremiah];
“They do not know Me;
They are foolish children
And have no understanding.
They are shrewd [enough] to do evil,
But they do not know [how] to do good.”
I looked at the earth [in my vision], and behold, it was [as at the time of creation] formless and void;
And to the heavens, and they had no light.
Therefore, thus says the Lord God of hosts,
“Because you [people] have spoken this word,
Behold, I am making My words a fire in your mouth [Jeremiah]
And this people wood, and My words will consume them.
To whom shall I (Jeremiah) speak and give warning
That they may hear?
Behold, their ears are
And they cannot listen.
Behold, the word of the Lord has become a reprimand and an object of scorn to them;
They have no delight in it.
O daughter of my people [says Jeremiah],
Clothe yourself in sackcloth and wallow in ashes;
Mourn [aloud] as for an only son,
A most bitter cry [of sorrow and regret],
For suddenly the destroyer will come upon us [on both prophet and people].
“I [the Lord] have set you as an assayer [O Jeremiah] and as a tester [of the ore] of My people,
That you may know and analyze their acts.”
“Moreover [Jeremiah], you shall say to them, ‘Thus says the Lord,
Does one turn away [from God] and not repent and return [to Him]?
Oh, that I (Jeremiah) could find comfort from my sorrow [for my grief is beyond healing],
My heart is sick and faint within me!
For the brokenness of the daughter of my people I (Jeremiah) am broken;
I mourn, anxiety has gripped me.
“Woe to me because of my [spiritual] brokenness!” [says Jeremiah, speaking for the nation.]
“My wound is incurable.”
But I said, “Surely this sickness and suffering and grief are mine,
And I must bear it.”
O Lord, I know that the path of [life of] a man is not in himself;
It is not within [the limited ability of] man [even one at his best] to choose and direct his steps [in life].
Then the Lord gave me knowledge [of their plot], and I knew it;
So You [O Lord] revealed their deeds to me.
Therefore thus says the Lord regarding the men of Anathoth, who seek your life, saying, “Do not prophesy in the name of the Lord, so that you will not die by our hand.”
[The Lord rebukes Jeremiah for his impatience, saying] “If you have raced with men on foot and they have tired you out,
Then how can you compete with horses?
If you fall down in a land of peace [where you feel secure],
Then how will you do [among the lions] in the [flooded] thicket beside the Jordan?
Listen and pay close attention, do not be haughty and overconfident,
For the Lord has spoken [says Jeremiah].
The word of the Lord that came to Jeremiah concerning the drought:
“O Lord, though our many sins testify against us” [prays Jeremiah],
“Act now [for us and] for Your name’s sake [so that the faithless may witness Your faithfulness]!
For our backslidings are countless;
We have sinned against You.
Thus says the Lord to this people [Judah], “In the manner and to the degree [already pointed out] they have loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now remember [in detail] their wickedness and punish them for their sins.”
“Therefore [Jeremiah] you will say this word to them,
‘Let my eyes flow with tears night and day,
And let them never cease;
For the virgin daughter of my people has been crushed with a great blow,
With a very serious and severely infected wound.
The Lord said, “Surely [it will go well for Judah’s obedient remnant for] I will set you free for good purposes;
Surely [Jeremiah] I will [intercede for you with the enemy and I will] cause the enemy to plead with you [for help]
In a time of disaster and a time of distress.
O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.
Therefore, thus says the Lord [to Jeremiah],
“If you repent [and give up this mistaken attitude of despair and self-pity], then I will restore you [to a state of inner peace]
So that you may stand before Me [as My obedient representative];
And if you separate the precious from the worthless [examining yourself and cleansing your heart from unwarranted doubt concerning My faithfulness],
You will become My spokesman.
Let the people turn to you [and learn to value My values]—
But you, you must not turn to them [with regard for their idolatry and wickedness].
And you [Jeremiah] shall not go into a house of feasting to sit with them to eat and drink.”
[Then said Jeremiah] “O Lord, my Strength and my Stronghold,
And my Refuge in the day of distress and need,
The nations will come to You
From the ends of the earth and say,
‘Our fathers have inherited nothing but lies and illusion,
[Worthless] things in which there is no benefit!’
Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”
Then Jeremiah came from Topheth, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people:
Now Pashhur the son of Immer, the priest, who was [also] chief officer in the house of the Lord, heard Jeremiah prophesying these things.
Then Pashhur beat Jeremiah the prophet and put him in the stocks that were at the upper Benjamin Gate by the house of the Lord.
And the next day Pashhur brought Jeremiah out of the stocks. Then Jeremiah said to him, “The Lord does not call your name Pashhur, but Magor-missabib (terror on every side).
[Jeremiah said,] O Lord, You have persuaded me and I was deceived;
You are stronger than I and You have prevailed.
I am a laughingstock all day long;
Everyone mocks me.
The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,
“And to this people you (Jeremiah) shall also say, ‘Thus says the Lord, “Behold, I set before you the way of life and the way of death.
Concerning the prophets:
My heart [says Jeremiah] is broken within me,
All my bones shake;
I have become like a drunken man,
A man whom wine has overcome,
Because of the Lord
And because of His holy words [declared against unfaithful leaders].
Then the Lord said to me, “What do you see, Jeremiah?” And I said, “Figs, the good figs, very good; and the bad figs, very bad, so rotten that they cannot be eaten.”
The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),
which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying,
I will bring on that land all My words which I have pronounced against it, all that is written in this book which Jeremiah has prophesied against all the nations.
Then I (Jeremiah) took the cup from the Lord’s hand and made all the nations to whom the Lord had sent me drink it:
“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!
The priests and the [false] prophets and all the people heard Jeremiah speaking these words in the house of the Lord.
Now when Jeremiah finished proclaiming everything that the Lord had commanded him to speak to all the people, the priests and the [false] prophets and all the people seized him, saying, “You must die!
Why have you prophesied in the name of the Lord saying, ‘This house will be like Shiloh [after the ark of the Lord had been taken by our enemies] and this city [Jerusalem] will be desolate, without inhabitant’?” And all the people were gathered around Jeremiah in the [outer area of the] house of the Lord.
Then Jeremiah spoke to all the princes and to all the people, saying, “The Lord sent me to prophesy against this house and against this city all the words that you have heard.
And there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah of Kiriath-jearim, who prophesied against this city and against this land in words similar to all those of Jeremiah.
But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death.
In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord:
Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who stood in the house of the Lord,
and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord confirm and fulfill your words which you have prophesied to bring back the articles of the Lord’s house and all the captives, from Babylon to this place.
Then Hananiah the [false] prophet took the yoke off the neck of the prophet Jeremiah and smashed it.
Hananiah spoke in the presence of all the people, saying, “Thus says the Lord, ‘Even so within two full years I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.’” Then the prophet Jeremiah went his way.
The word of the Lord came to Jeremiah [some time] after Hananiah the prophet had broken the yoke off the neck of the prophet Jeremiah, saying,
Then the prophet Jeremiah said to Hananiah the prophet, “Listen now, Hananiah, the Lord has not sent you, and you have made this people trust in a lie.
Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom
now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Zephaniah the priest read this letter to Jeremiah the prophet.
At this I (Jeremiah) awoke and looked, and my [trancelike] sleep was sweet [in the assurance it gave] to me.
The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of
Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah.
And Jeremiah [answered King Zedekiah and] said, “The word of the Lord came to me, saying,
Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying,
The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:
Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem
The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:
Therefore the word of the Lord came to Jeremiah from the Lord, saying,
The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:
So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites,
Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father and have kept all his commands and have done according to all that he commanded you,
In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,
Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on the scroll of the book all the words which Jeremiah dictated, [words] which the Lord had spoken to him.
Jeremiah commanded Baruch, saying, “I am [in hiding, virtually] restrained; I cannot go into the house of the Lord.
Baruch the son of Neriah did everything that Jeremiah the prophet commanded him, reading from [Jeremiah’s scroll] the words of the Lord in the Lord’s house.
Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.
And they asked Baruch, “Tell us now, how did you write all these words? At his (Jeremiah’s) dictation?”
Then the princes said to Baruch, “Go and hide, you and Jeremiah, and do not let anyone know where you are.”
And the king commanded Jerahmeel the king’s son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.
Then the word of the Lord came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah:
Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them.
But neither he nor his servants nor the people of the land listened to the words of the Lord which He spoke through the prophet Jeremiah.
Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.”
Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.
that Jeremiah left Jerusalem [during the withdrawal of the Chaldean invaders] to go to [Anathoth, his hometown, in] the land of Benjamin to take possession of [the title to] the land [which he had purchased] there among the people.
When he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he seized and arrested Jeremiah the prophet, saying, “You are deserting to join the Chaldeans [of Babylon]!”