I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles.

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile.

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

For the name of God is evil spoken-of among the gentiles, through you, as it is written.

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

that is to say, us which he called, not of the Jews only, but also of the gentiles.

What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal.

Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed?

I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office

I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in.

And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."

And again he saith, "Ye gentiles rejoice with his people."

And again, "Praise the Lord all ye gentiles, and laud him all nations."

And in another place Isaiah saith, "There shall be the root of Jesse, and he that shall rise to reign over the gentiles: in him shall the gentiles trust."

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

For I dare not speak of any of those things which Christ hath not wrought by me, to make the gentiles obedient, with word and deed,

It hath pleased them verily, and their debtors are they. For if the gentiles be made partakers of their spiritual things, their duty is to minister unto them in carnal things.

which have for my life laid down their own necks. Unto which not I only give thanks: but also the congregations of the gentiles.