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but the man who does no work, but simply puts his faith in Him who brings the ungodly into right standing with Himself, has his faith credited to him as right standing.
Afterward he received the mark of circumcision as God's seal of his right standing with Him on condition of faith which he had before he was circumcised, that he might be the forefather of all who have faith while still uncircumcised, that they might have their faith credited to them as right standing with God;
and those whom He marked off as His own He also calls; and those whom He calls He brings into right standing with Himself; those whom He brings into right standing with Himself He also glorifies.
What are we then to conclude? That heathen peoples who were not in search for right standing with God have obtained it, and that a right standing conditioned on faith;
For they were ignorant of God's way of right standing and were trying to set up one of their own, and so would not surrender to God's way of right standing.
For in the good news God's Way of man's right standing with Him is uncovered, the Way of faith that leads to greater faith, just as the Scripture says, "The upright man must live by faith."
Because no human creature can be brought into right standing with God by observing the law. For all the law can do is to make men conscious of sin.
But now God's way of giving men right standing with Himself has come to light; a way without connection with the law, and yet a way to which the law and the prophets testify.
God's own way of giving men right standing with Himself is through faith in Jesus Christ. It is for everybody who has faith, for no distinction at all is made.
but anybody may have right standing with God as a free gift of His undeserved favor, through the ransom provided in Christ Jesus.
For we hold that a man is brought into right standing with God by faith, that observance of the law has no connection with it.
since there is but one God, who will consider the Jews in right standing with Himself, only on condition of their faith, and the heathen peoples on the same condition.
For if he was considered in right standing with God on the condition of what he did, he has something to boast of, but not before God.
For what does the Scripture say? "Abraham put his faith in God, and it was credited to him as right standing with God."
So David, too, describes the happiness of the man to whom God credits right standing with Himself, without the things he does having anything to do with it:
Now does this happiness come to the Jews alone, or to the heathen peoples too? For we say, "Abraham's faith was credited to him as right standing."
Under what circumstances was it credited to him as right standing? Was it after he was circumcised, or before? Not after but before he was circumcised.
For the promise made to Abraham and his descendants, that he should own the world, was not conditioned on the law, but on the right standing he had with God through faith.
Therefore, his faith was credited to him as right standing with God.
who was given up to death because of our shortcomings and was raised again to give us right standing with God.
Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ,
So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath.
And the gift is not fit all to be compared with the results of that one man's sin. For that sentence resulted from the offense of one man, and it meant condemnation, but the free gift resulted from the offenses of many, and it meant right standing.
For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.
So, as through one offense there resulted condemnation for all men, just so through one act of uprightness there resulted right standing involving life for all men.
For just as by that man's disobedience the whole race of men were constituted sinners, so by this One's obedience the whole race of men may be brought into right standing with God.
so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.
But if Christ lives in you, although your bodies must die because of sin, your spirits are now enjoying life because of right standing with God.
Who can bring any charge against those whom God has chosen? It is God who declared them in right standing;
while Israel, though ever in pursuit of a law that would bring right standing, did not attain to it.
For Christ has put an end to law as a way to right standing for everyone who puts his trust in Him.
For Moses says of the law-way to right standing with God that whoever can perform the law will live by it.
But here is what the faith-way to right standing says, "Do not say to yourself, 'Who will go up to heaven?'" that is, to bring Christ down;
For in their hearts people exercise the faith that leads to right standing, and with their lips they make the acknowledgment which means salvation.
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