'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.

and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

and Peter was following him afar off, unto the court of the chief priest, and having gone in within, he was sitting with the officers, to see the end.

And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,

and he saith to them, 'Whoever may put away his wife, and may marry another, doth commit adultery against her;

and Jesus said to them, 'Ye have not known what ye ask; are ye able to drink of the cup that I drink of, and with the baptism that I am baptized with -- to be baptized?'

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

'There were then seven brothers, and the first took a wife, and dying, he left no seed;

and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.

the lord of that servant will come in a day in which he doth not look for him, and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.

'If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

'Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.

and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,

saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.

and the second took the wife, and he died childless,

and all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.

and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous.

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

and having come, he did proclaim good news -- peace to you -- the far-off and the nigh,

for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;'

not that in respect of want I say it, for I did learn in the things in which I am -- to be content;

and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning;

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.

if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;