but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.

If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.

If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.

The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born."

and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,

Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched --

If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

No man having drunk old wine immediately desires new, for he says, 'The old is better.'"

It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him."

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

But if they don't have self-control, let them marry. For it's better to marry than to burn.

So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

But in giving you this command, I don't praise you, that you come together not for the better but for the worse.

But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

having become so much better than the angels, as he has inherited a more excellent name than they have.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

By so much, Jesus has become the collateral of a better covenant.

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.

Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.

God having provided some better thing concerning us, so that apart from us they should not be made perfect.

to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

For it is better, if it is God's will, that you suffer for doing well than for doing evil.

For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.