And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God.

And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds.

And having gone up, and having broken the bread, and eaten, and having long spoken until daybreak, so he went away.

And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them.

If he called them gods to whom the word of God came (and the scripture cannot be broken),

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.

And falling into a place where two seas met they ran the ship aground, and the prow having stuck itself fast remained unmoved, but the stern was broken by the force of the waves.

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

Thou wilt say then, The branches have been broken out in order that I might be grafted in.

Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear: