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"For I came to set "a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law;
"father against son and son against father; mother against daughter and daughter against her mother; mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law."
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to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ).
Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.
For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.
For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.
And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.
What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.
but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.
To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;
"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."
Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.
But the man who looks closely into the perfect law??he law of liberty??nd continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.
"Did not Moses give you the Law? Yet none of you is keeping the Law. Why are you seeking to kill me?"
The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be God's Son,"
"You whited sepulcher," exclaimed Paul, "God will strike you! You are sitting there to judge me according to the law, are you? And do you command me to be struck, contrary to the Law?"
For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.
You who are making your boast in the Law, do you habitually dishonor God through your transgressions of the Law?
Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.
Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.
For no man will be justified in God's sight by works of the Law; for through the Law comes the consciousness of sin.
But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.
For law works wrath; but where there is no law, neither is there transgression.
For prior to the Law, sin actually existed in the world, but sin was not set down to man's account when there was no law.
Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?
For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thralldom to the law of God; yet in my animal nature I am in thralldom to the law of sin.
for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.
But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?
For it is through law I died to law, in order to live to God.
but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.
Tell me, you who wish to be subject to the Law, why do you not listen to the Law?
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