And led him away to Annas first (for he was father-in-law to Caiaphas, who was high priest that year.)

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.

For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law.

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law:

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

Is then the law against the promises of God? God forbid. But if there had been a law given which could have given life, verily righteousness would have been by the law.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Which of the prophets have not your fathers persecuted? And they have slain them that shewed before of the coming of the Just One, of whom ye have been now the betrayers and murderers: Who have received the law by the administration of angels,

For not the hearers of the law are just before God, but the doers of the law shall be justified.

Thou that gloriest in the law, dost thou by transgressing the law dishonour God?

Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.

Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Because the law worketh wrath: for where no law is, there is no transgression.

For until the law, sin was in the world; but sin is not imputed, where there is no law.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

But Israel following after the law of righteousness, hath not attained to the law of righteousness.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

For I through the law am dead to the law, that I may live to God.

made of a woman, made under the law, To redeem those under the law, that we might receive the adoption of sons.

Tell me, ye that would be under the law, do ye not hear the law?

Knowing this, that the law doth not lie against a righteous man; but against the lawless and disobedient, against the ungodly and sinners, the unholy and prophane, against killers of their fathers or their mothers, against murderers,