20 Bible Verses about Justification

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,

by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

but the divine justification certified by the law and the prophets, is now clearly proposed independently of the law: that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

for we conclude, that a man is justified by faith, without observing the legal rites.

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.

being justified by his unmerited favour through the redemption that is by Jesus Christ:

that being justified by his favour, we should have the inheritance of eternal life, according to our hopes.

Know you not that the unjust shall not inherit the kingdom of God? be not deceived: neither the licentious, nor idolaters, nor adulterers, nor the effeminate, nor the brutal, nor thieves, nor misers, nor drunkards, nor revilers, nor raparees, shall inherit the kingdom of God. and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.

for even we ourselves were once inconsiderate, disobedient, deluded, addicted to variety of passions and pleasures, living in malice and envy, the deserving objects of mutual hatred. but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit, read more.
thro' Jesus Christ our saviour: that being justified by his favour, we should have the inheritance of eternal life, according to our hopes.

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." read more.
for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

for all having sinned, all have forfeited eternal glory: being justified by his unmerited favour through the redemption that is by Jesus Christ:

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,

so that the law was our school-master to bring us to Christ, that we might be justified by faith.

and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.

Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life.

'Twas by faith that Abel offered unto God a more excellent sacrifice than Cain, by which he was declared righteous, God himself having testified that he accepted his offering, and after he died for his faith, he was not silent.

and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,

the just shall have life by trusting in me, but if he revolt, he will be the object of my displeasure.

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation.

for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.

for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin.

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." read more.
for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith."

Vain man, must I show you how lifeless a thing faith is, without its effects? was not our father Abraham treated as just, in consequence of his actions, when he had attempted to sacrifice his son upon the altar? don't you see his actions and his faith conspir'd, and that his faith had its perfect effect in his conduct? read more.
it was then, that those words of scripture were accomplished, "Abraham believed God, and he was regarded for it as a man of virtue, and was the favourite of God." you see then, that a man is accounted just for his actions, and not for his bare faith.

but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

As Abraham believed God, and it was accounted to him for righteousness: so hence ye know, that it is they who believe who are the children of Abraham. and the scripture insinuating, that God would justify the Gentiles thro' faith, gave Abraham an intimation of the gospel in these words, " in thee shall all nations be blessed." read more.
so that it is they who believe, who are blessed with Abraham, who did believe. but they that rest themselves upon the works of the law, are obnoxious to the curse: for it is written, " cursed is every one, who continueth not in all things, which are written in the book of the law, to do them:" but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith." now the law does not justify by FAITH, but says, "he that DOES these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us. (for it is written, " cursed is every one, that hangeth upon a tree.") that the blessing promised to Abraham might come on the Gentiles thro' Jesus Christ; that we by believing might receive the spirit that was promised.

for we conclude, that a man is justified by faith, without observing the legal rites. is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too; since it is one God, who will justify both the Jews and the Gentiles, through faith.

Vain man, must I show you how lifeless a thing faith is, without its effects? was not our father Abraham treated as just, in consequence of his actions, when he had attempted to sacrifice his son upon the altar? don't you see his actions and his faith conspir'd, and that his faith had its perfect effect in his conduct? read more.
it was then, that those words of scripture were accomplished, "Abraham believed God, and he was regarded for it as a man of virtue, and was the favourite of God." you see then, that a man is accounted just for his actions, and not for his bare faith. was it not likewise for her actions, that Rahab, formerly a loose liver, was accounted as just, for having entertain'd the messengers of Joshuah, and dismiss'd them the securest way?

We know too, that all things co-operate for the good of those who love God, who, pursuant to his purpose, has now called them: for whom he before approv'd, he predispos'd to follow the example of his son, who was to conduct them all as their elder brother; but whom he predispos'd, he calls: and whom he has call'd, he justifies: and whom he has justified, he glorifies.

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." read more.
for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision.

for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God.

who shall plead against God's elect? shall God who justifieth them?

for not the bare hearers of the law, but they who observe the law, are such as shall be justified, before God.

Christ is of no use to you, whoever of you seek to be justified by the law; you have lost all interest in the gospel-dispensation. but as for us, our minds are possessed with the hopes of justification by faith. for in the christian-dispensation, neither circumcision avails any thing, nor uncircumcision, but an active benevolent faith.

We know too, that all things co-operate for the good of those who love God, who, pursuant to his purpose, has now called them: for whom he before approv'd, he predispos'd to follow the example of his son, who was to conduct them all as their elder brother; but whom he predispos'd, he calls: and whom he has call'd, he justifies: and whom he has justified, he glorifies.

The Pharisees too, who were noted for avarice, heard all this discourse, and treated him with derision. but he said to them, you pretend to piety before men, which, however they may admire, is an abomination to God, who knows your real temper.

for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse:

being justified by his unmerited favour through the redemption that is by Jesus Christ:

who shall condemn them? shall Christ that died, yea rather, that is risen again, who is even at the right hand of God, and makes intercession for us?

who was delivered for our offences, and was raised again for our justification.