for he was teaching them as having authority, and not as their scholars.

And having gone forward a little, he fell on his face praying, and saying, My Father, if it be possible, may this cup pass from me. Nevertheless, not as I want, but as thou.

And they were astonished at his teaching, for he was teaching them as having authority, and not as the scholars.

Having stood by himself, the Pharisee prayed these things: God, I thank thee that I am not as the rest of men, predatory, unjust, adulterers, or even as this tax collector.

This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age.

Peace I leave with you. My peace I give to you, not as the world gives, do I give to you. Let not your heart be troubled, nor let it be cowardly.

And when it became the fourteenth night, as we were driven about in the Adriatic sea, toward midnight the sailors suspected some region to come near them.

But when the Jews spoke against it, I was compelled to appeal Caesar, not as having anything to accuse my nation.

and not (as we are slandered, and as some affirm us to say) that we may do evil so that good things may come (whose condemnation is just)?

All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.

But it is not as that the word of God has failed. For all those from Israel, these are not Israel,

I therefore run this way, not as aimlessly. I fight this way, not as flaying air.

For we are not as other men, huckstering the word of God, but as from purity. But we speak in Christ as from God in the sight of God.

Are we beginning again to commend ourselves? Unless we need, as some men, commendatory letters to you or commendatory from you?

and are not as Moses. He put a veil over his face in order for the sons of Israel not to gaze on the end of the fading.

And it was not as we expected, but first they gave themselves to the Lord and to us through the will of God,

Therefore I thought it necessary to exhort the brothers that they would go ahead to you, and arrange in advance your gift that was earlier announced, for this to be ready this way as a gift and not as an exaction.

For it is not as not reaching for you. We overextend ourselves. For we even reached as far as you in the good-news of the Christ,

But when I saw that they did not walk uprightly toward the truth of the good-news, I said to Peter before all, If thou being a Jew, live as a Gentile and not as a Jew, why do thou compel the Gentiles to live as Jews?

Therefore watch carefully how ye walk, not as unwise but as wise,

but as we have been approved by God to be entrusted with the good-news, thus we speak, not as pleasing men, but God who proves our hearts.

Ye desire and do not have, so ye murder. And ye envy and cannot obtain, so ye fight and make war. Ye do not have, because ye do not ask.

Not as Cain. He was of the wicked, and murdered his brother. And why did he murder him? Because his works were wrong, and his brother's right.

And now I beseech thee, lady, not as writing a new commandment to thee, but what we had from the beginning, that we would love each other.