"Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Upon seeing a fig tree along side of the road, He approached it [i.e., expecting to find fruit on it], but found nothing but leaves. He said to the tree, "There will not be fruit on you ever again." Immediately the fig tree withered up.

But some of the branches [of a cultivated olive tree] were broken off [i.e., God's rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.

"For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

And the name of the star is called Wormwood oil. And the third part of the waters developed into wormwood oil, and many of the men died from the waters, because they were made bitter.

You did not anoint my head with olive oil, but she anointed my feet with perfumed oil.

But the thoughtful ones not only took their lamps but also extra oil in their oil cans.

Then Mary took a pound of fragrant oil—pure and expensive nard—anointed Jesus’ feet, and wiped His feet with her hair. So the house was filled with the fragrance of the oil.

In the [same] way, every good tree produces good fruit, but a bad tree produces bad fruit.

A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit.

in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.

And presently the fig-tree withered away. And the disciples seeing it marvelled, saying, How soon is the fig-tree withered away?

Peter remembring the tree, said, master, see the fig-tree, which you cursed, is quite withered.

A man had a fig-tree planted in his vineyard; and he came, seeking fruit thereon and found none. Then said he to the keeper of the vineyard, Behold three years I come seeking fruit of this fig tree, and find aone: cut it down: why doth it also cumber the ground?

It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches."

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon].

And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."

Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.

Already now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.

And he spake to them a parable: Behold the fig tree, and all the trees:

And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.

"Look at the fig tree and all the trees! When they put out their leaves you can see for yourselves that summer is coming.

And I heard a voice in the midst of the four beings saying, A measure of wheat for a denarius, and three measures of barley for a denarius. And thou may not harm the olive oil and the wine.

And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

For the foolish, when they took their lights, took no oil with them.

And the foolish said to the wise, Give us of your oil; for our lights are going out.

But the wise made answer, saying, There may not be enough for us and you; it would be better for you to go to the traders and get oil for yourselves.

And while they went to get oil, the master came; and those who were ready went in with him to the feast: and the door was shut.

and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.

Is any among you sick? Let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies; and souls of men.

And they sent out a number of evil spirits, and put oil on a great number who were ill, and made them well.

You loved the right and hated wrong; so God, your God, anointed you, with oil of exultation beyond all your companions."

But [when] you are fasting, {put olive oil on your head} and wash your face

a woman came up to him holding an alabaster flask of very expensive perfumed oil, and poured [it] out on his head [while he] was reclining at table.

And while he was in Bethany in the house of Simon the leper, seated at table, there came a woman with a bottle of perfumed oil of great price; and when the bottle was broken she put the perfume on his head.

But some of them were angry among themselves, saying, For what purpose has this oil been wasted?

She has done what she was able: she has put oil on my body to make it ready for its last resting-place.

For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold her.

If you are wise you will get from me gold tested by fire, so that you may have true wealth; and white robes to put on, so that your shame may not be seen; and oil for your eyes, so that you may see.

And behold, a woman in the town who was a sinner, [when she] learned that he was dining in the Pharisee's house, brought an alabaster flask of perfumed oil,

and standing behind [him] at his feet weeping, she began to wet his feet with [her] tears and was wiping [them] with the hair of her head and was kissing his feet and anointing [them] with the perfumed oil.