and led him away to Annas first; for he was father-in-law to Caiaphas, who was the high-priest of that year.

The father shall take part against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the step-mother against her daughter-in-law, and the son's wife against her mother-in-law.

For I came to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

Therefore it is by faith, that it might be of grace; in order that the promise might be secured to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham; who is the father of us all,

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

(for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves:

Traduce not one another, brethren. He that traduceth his brother, and judgeth his brother, traduceth the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but as judge.

What then shall we say? Is the law sin? God forbid. Yea, I had not known sin, but by the law: for I had not even known concupiscence, unless the law had said, Thou shalt not covet.

but I see another law in my members, militating against the law in my mind, and making me captive to the law of sin which is in my members.

And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law;

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

Is the law then contrary to the promises of God? God forbid. For if there had been a law given which was capable of procuring life, verily righteousness would have been by the law.

Hath not Moses given you the law, yet none of you practises the law? Why do ye seek to kill me?

The Jews replied to him, We have a law, and according to our law he ought to die, because he hath made himself the Son of God.