And he went out before Asa and said to him, "Hear me, O Asa and all of Judah and Benjamin! Yahweh [is] with you while you are with him. And if you will seek him he will be found by you. But if you forsake him he will forsake you.

And also Maacah, the mother of Asa, the king removed her from [being] queen, because she had made a repulsive image for Asherah. And Asa cut down her repulsive image, and he crushed and burned [it] at the Wadi Kidron.

In the thirty-sixth year of the reign of Asa, Baasha the king of Israel went up against Judah. And he built Ramah in order not to allow [anyone] to go out or come in to Asa, king of Judah.

Then Asa was angry with the seer and put him in {the prison}, for he was enraged with him concerning this. And Asa oppressed some of the people at that time.

Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying,

Then King Asa proclaimed among all of Israel that there was no one free from obligation, so they carried the stones of Ramah and its wood with which Baasha had built, and King Asa rebuilt Geba in Benjamin with them, and the Mizpah.

Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel.

He walked in all of the way of Asa his father, and he did not turn aside from it, doing right in the eyes of Yahweh. Only he did not remove the high places; the people [were] still sacrificing and burning incense on the high places.

The remainder of the male shrine prostitutes who were left over in the days of Asa his father he exterminated from the land.

Obadiah the son of Shemaiah, son of Galal, son of Jeduthun; and Berechiah the son of Asa, son of Elkanah, who lived in the villages of Netophathite.

Now the son of Solomon [was] Rehoboam; Abijah [was] his son, Asa [was] his son, Jehoshaphat [was] his son,

And Abijah slept with his ancestors, and they buried him in the city of David. And Asa his son became king in his place. In his days the land was at rest ten years.

Asa did that which [was] good and right in the eyes of Yahweh his God.

And Asa had an army [of] three hundred thousand from Judah, bearing shields and spears, and two hundred and eighty thousand from Benjamin [who] carried shields and drew bows. All of these [were] mighty warriors of strength.

And Asa went out before him, and a battle was put in order in the valley of Zepah at Mareshah.

Then Asa cried out to Yahweh his God. And he said, "O Yahweh, there is none with you to help between the great and the powerless. Help us, O Yahweh our God, for we rely upon you, and in your name we have come against this multitude. O Yahweh, you [are] our God! Let no man prevail against you!"

So Yahweh defeated the Cushites before Asa and before Judah, and the Cushites fled.

Then Asa and the army with him pursued them to Gerar. And [many] from the Cushites fell, for they had no deliverance, for they were shattered before Yahweh and before his army. And they carried away much war booty.

And when Asa heard these words, the prophecy of Oded the prophet, he took courage and removed the vile idols from all the lands of Judah and Benjamin, and from the cities that he had taken in the hill country of Ephraim, and he repaired the altar of Yahweh that was in front of the portico of Yahweh.

And they were gathered [at] Jerusalem in the third month of the fifteenth year of the reign of Asa.

But the high places were not removed from Israel. Nevertheless, the heart of Asa was fully devoted all his days.

And there was no war until the thirty-fifth year of the reign of Asa.

Then Asa brought out silver and gold from the storehouses of the house of Yahweh and the house of the king, and he sent [them] to Ben-Hadad, king of Aram, who lived in Damascus, saying,

And Ben-Hadad listened to King Asa, and he sent commanders of his troops that [were] with him against the cities of Israel. And they struck Ijon, Dan, Abel-Maim, and all the storage cities of Naphtali.

Then King Asa took all of Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and he built Geba and Mizpah with them.

And at that time Hanani the seer came to Asa king of Judah and said to him, "On account of your reliance upon the king of Aram, and [since] you did not rely on Yahweh your God, therefore the troops of the king of Aram escaped from your hand.

Now behold, the words of Asa [from] the first to the last, behold, they are written in the scroll of the kings of Judah and Israel.

And Asa slept with his ancestors. And he died in the forty-first year of his reign.

And he put troops in all the fortified cities of Judah, and put garrisons in the land of Judah and in the cities of Ephraim that Asa his father had taken.

And he walked in the way of his father Asa and did not turn aside from it, to do what was right in the eyes of Yahweh.

And a letter from Elijah the prophet came to him, saying, "Thus says Yahweh, the God of David your father: 'Because you have not walked in the ways of Jehoshaphat your father or in the ways of Asa, the king of Judah,

Now the pit [into] which Ishmael threw all the corpses of the men whom he had killed {along with} Gedaliah [was the same one] that King Asa had made because of Baasha the king of Israel, [who was] against him. Ishmael the son of Nethaniah filled [it with] the slain ones.

Abijam slept with his ancestors, and they buried him in the city of David, and Asa his son became king in his place.

In the twentieth year of Jeroboam the king of Israel, Asa became the king of Judah.

Asa did right in the eyes of Yahweh, like David his ancestor.

Also, he had Maacah his mother removed from the office of queen mother, [as] she had made a repulsive image for the Asherah. Asa also cut down her repulsive image and burned it in the Wadi Kidron.

But the high places he did not remove. Nevertheless, the heart of Asa was completely with Yahweh all of his days.

There was war between Asa and Baasha king of Israel all of their days.

Baasha king of Israel went up against Judah, and he built Ramah {to hinder the coming and going of anyone to Asa} king of Judah.

Ben-Hadad listened to King Asa, and he sent the commanders of his armies against the cities of Israel and he attacked Ijon, Dan, Abel-Beth-Maacah, and all of Kinnereth, in addition to all the land of Naphtali.

The remainder of the acts of Asa, all of his achievements, all that he did, and the cities which he built, are they not written in the scroll of the events of the days of the kings of Judah? But at the time of his old age, {he developed a foot disease}.

Asa slept with his ancestors and was buried with his ancestors in the city of David his ancestor; Jehoshaphat his son became king in his place.

Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.

and Baasha killed him in the third year of Asa the king of Judah, and he reigned in his place.

There was war between Asa and Baasha king of Israel all their days.

In the third year of Asa king of Judah, Baasha son of Ahijah had become king over all of Israel; [he lived] in Tirzah twenty-four years.

In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel for two years.

Zimri came and struck him down and killed him in the twenty-seventh year of Asa king of Judah and became king in his place.

In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah. Now the army was encamping against Gibbethon which belonged to the Philistines.

In the thirty-first year of Asa king of Judah, Omri became king over Israel [for] twelve years. He reigned in Tirzah six years,

Now Ahab son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri reigned over Israel in Samaria twenty-two years.

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

Then Laban went into Jacob's tent and Leah's tent and the tent of the two female servants and did not find [his gods]. And he came out of Leah's tent and went into Rachel's tent.

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.

and he slaughtered [it]. Then Moses took {some of} its blood and put [it] on Aaron's right ear lobe and on his right hand's thumb and on his right foot's big toe.

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

Then Aaron's sons presented the blood to him, and he dipped his finger in the blood, and he put [it] on the altar's horns, and he poured out the blood on the altar's base.

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

[As for] your sister's nakedness, [whether] your father's daughter or your mother's daughter, [whether] {born at home} or {born abroad}, you must not expose their nakedness.

" 'As for a man who takes his sister, his father's daughter or his mother's daughter, and he sees her nakedness and she herself sees his nakedness, it [is] a disgrace, and they shall be cut off {before} the eyes of {their people}; he has exposed his sister's nakedness--he must bear his guilt.

But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as [in] her childhood, she may eat from her father's food, but {no layman may eat it}.

And an Israelite woman's son, and he [was] an Egyptian man's son, went out in the midst of the {Israelites}; and the Israelite woman's son and an Israelite man fought in the camp.

And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}.

And it happened [that], when Jacob saw Rachel, the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, Jacob drew near and rolled away the stone from the mouth of the well and watered the sheep of Laban, his mother's brother.

to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning,

Asher's food [is] delicious, and he shall provide from the king's delicacies.

Then Joseph said to his brothers and to his father's household, "I will go up and report to Pharaoh, and I will say to him, 'My brothers and my father's household who [were] in the land of Canaan have come to me.

He shall bring the bull to [the] tent of assembly's entrance before Yahweh, place his hand on the bull's head, and slaughter the bull before Yahweh.

He must put {some of} the blood on the altar's horns before Yahweh {in the tent of assembly}, and all [the rest] of the blood he must pour out on the base of the altar of the burnt offering, which [is at the] tent of assembly's entrance.

The priest shall take {some of} the sin offering's blood with his finger, and he shall put [it] on the horns of the altar of the burnt offering, and he must pour out all [the rest] of its blood on the altar's base.

He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"

and a dead body's fat or mangled carcass's fat may be used for any {purpose}, but you certainly must not eat it.

because I have taken the wave offering's breast section and the contribution [offering's] upper thigh from the {Israelites} out of their fellowship offerings' sacrifices, and I have given them to Aaron the priest and his sons from the {Israelites} [as] a lasting rule.'"

This [is] Aaron's allotted portion and his sons' allotted portion from Yahweh's offerings made by fire {when} he brought them forward to serve as priests for Yahweh.

and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it.

"Why did you not eat the sin offering on the sanctuary's site, because it [is] {a most holy thing}? And he gave it to you to remove the community's guilt, to make atonement for them {before} Yahweh.

"When a {person} has on his body's skin a swelling or an epidermal eruption or a spot and it becomes an infectious skin disease on his body's skin, then he shall be brought to Aaron the priest or to one of his sons the priests.

And the priest shall examine the infection on his body's skin, and [if] [the] hair in the infection turns white and the appearance of the infection [is] deeper than his body's skin, it [is] an infectious skin disease, and the priest shall examine it, and he shall declare him unclean.

But if it the spot has stayed [unchanged] in its place, it has not spread on the skin and it [is] faded, [then] it is the burn-spot's swelling, so the priest shall declare him clean, because it [is] the burn-spot's scar.