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The whole earth had a common language and a common vocabulary.
and they brought Uriah back from there. They took him to King Jehoiakim, who had him executed and had his body thrown into the burial place of the common people.
They are immune to the trouble common to men; they do not suffer as other men do.
He measured it on all four sides. It had a wall around it, 875 feet long and 875 feet wide, to separate the holy and common places.
Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean.
But David said, "What do we have in common, you sons of Zeruiah? You are like my enemy today! Should anyone be put to death in Israel today? Don't you realize that today I am king over Israel?"
But the king said, "What do we have in common, you sons of Zeruiah? If he curses because the Lord has said to him, 'Curse David!', who can say to him, 'Why have you done this?'"
"The remainder, one and two-thirds miles in width and eight and a quarter miles in length, will be for common use by the city, for houses and for open space. The city will be in the middle of it;
Solomon also had 70,000 common laborers and 80,000 stonecutters in the hills,
After this happened, Jeroboam still did not change his evil ways; he continued to appoint common people as priests at the high places. Anyone who wanted the job he consecrated as a priest.
Now the king of Syria had ordered his thirty-two chariot commanders, "Do not fight common soldiers or high-ranking officers; fight only the king of Israel."
"But you are profaning it by saying that the table of the Lord is common and its offerings despicable.
And the Lord said, "If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them.
Solomon had 70,000 common laborers and 80,000 stonecutters in the hills, in addition to 3,600 supervisors.
He designated 70,000 as common laborers, 80,000 as stonecutters in the hills, and 3,600 as supervisors to make sure the people completed the work.
But Simeon and Levi replied, "Should he treat our sister like a common prostitute?"
The poor person and the oppressor have this in common: the Lord gives light to the eyes of them both.
Now the king of Syria had ordered his chariot commanders, "Do not fight common soldiers or high ranking officers; fight only the king of Israel!"
"You must not give a false report. Do not make common cause with the wicked to be a malicious witness.
as well as to distinguish between the holy and the common, and between the unclean and the clean,
until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us."
Why should we die before your very eyes, both we and our land? Buy us and our land in exchange for food, and we, with our land, will become Pharaoh's slaves. Give us seed that we may live and not die. Then the land will not become desolate."
On that day I swore to bring them out of the land of Egypt to a land which I had picked out for them, a land flowing with milk and honey, the most beautiful of all lands.
Many foreign rulers will ruin the land where I planted my people. They will trample all over my chosen land. They will turn my beautiful land into a desolate wasteland.
O land of Judah, land of Judah, land of Judah! Listen to what the Lord has to say!
Some who survive in battle will return to the land of Judah from the land of Egypt. But they will be very few indeed! Then the Judean remnant who have come to live in the land of Egypt will know whose word proves true, mine or theirs.'
Then Israel went through the desert and bypassed the land of Edom and the land of Moab. They traveled east of the land of Moab and camped on the other side of the Arnon River; they did not go through Moabite territory (the Arnon was Moab's border).
So Saul crossed through the hill country of Ephraim, passing through the land of Shalisha, but they did not find them. So they crossed through the land of Shaalim, but they were not there. Then he crossed through the land of Benjamin, and still they did not find them.
Then say to the people of the land, 'This is what the sovereign Lord says about the inhabitants of Jerusalem and of the land of Israel: They will eat their bread with anxiety and drink their water in fright, for their land will be stripped bare of all it contains because of the violence of all who live in it.
So he took David down, and they found them spread out over the land. They were eating and drinking and enjoying themselves because of all the loot they had taken from the land of the Philistines and from the land of Judah.
"Son of man, the ones living in these ruins in the land of Israel are saying, 'Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.'
"Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"
They will rule the land of Assyria with the sword, the land of Nimrod with a drawn sword. Our king will rescue us from the Assyrians should they attempt to invade our land and try to set foot in our territory.
This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine."
Then they said to Pharaoh, "We have come to live as temporary residents in the land. There is no pasture for your servants' flocks because the famine is severe in the land of Canaan. So now, please let your servants live in the land of Goshen."
The land of Egypt is before you; settle your father and your brothers in the best region of the land. They may live in the land of Goshen. If you know of any highly capable men among them, put them in charge of my livestock."
So Joseph settled his father and his brothers. He gave them territory in the land of Egypt, in the best region of the land, the land of Rameses, just as Pharaoh had commanded.
But there was no food in all the land because the famine was very severe; the land of Egypt and the land of Canaan wasted away because of the famine.
Israel settled in the land of Egypt, in the land of Goshen, and they owned land there. They were fruitful and increased rapidly in number.
I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey, to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
"You gave them kingdoms and peoples, and you allocated them to every corner of the land. They inherited the land of King Sihon of Heshbon and the land of King Og of Bashan.
Their descendants entered and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hand, together with their kings and the peoples of the land, to deal with as they pleased.
until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards.
"You must not pollute the land where you live, for blood defiles the land, and the land cannot be cleansed of the blood that is shed there, except by the blood of the person who shed it.
I will grant peace in the land so that you will lie down to sleep without anyone terrifying you. I will remove harmful animals from the land, and no sword of war will pass through your land.
"'Then the land will make up for its Sabbaths all the days it lies desolate while you are in the land of your enemies; then the land will rest and make up its Sabbaths.
Then they presented the Israelites with a discouraging report of the land they had investigated, saying, "The land that we passed through to investigate is a land that devours its inhabitants. All the people we saw there are of great stature.
For the land where you are headed is not like the land of Egypt from which you came, a land where you planted seed and which you irrigated by hand like a vegetable garden.
You will no longer be called, "Abandoned," and your land will no longer be called "Desolate." Indeed, you will be called "My Delight is in Her," and your land "Married." For the Lord will take delight in you, and your land will be married to him.
They did not ask: 'Where is the Lord who delivered us out of Egypt, who brought us through the wilderness, through a land of desert sands and rift valleys, through a land of drought and deep darkness, through a land in which no one travels, and where no one lives?'
I brought you into a fertile land so you could enjoy its fruits and its rich bounty. But when you entered my land, you defiled it; you made the land I call my own loathsome to me.
until the Lord gives your brothers a place like yours to settle and they conquer the land the Lord your God is ready to hand over to them. Then you may go back to your allotted land and occupy the land Moses the Lord's servant assigned you east of the Jordan."
"I, the Lord, also have something to say concerning the wicked nations who surround my land and have attacked and plundered the land that I gave to my people as a permanent possession. I say: 'I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there.
But in that time they will affirm them with 'I swear as surely as the Lord lives who delivered the people of Israel from the land of the north and from all the other lands where he had banished them.' At that time I will bring them back to the land I gave their ancestors."
But at that time they will affirm them with "I swear as surely as the Lord lives who delivered the descendants of the former nation of Israel from the land of the north and from all the other lands where he had banished them." At that time they will live in their own land.'"
I also swore to them in the wilderness that I would not bring them to the land I had given them -- a land flowing with milk and honey, the most beautiful of all lands.
Those who accumulate houses are as good as dead, those who also accumulate landed property until there is no land left, and you are the only landowners remaining within the land.
Instead of shame, you will get a double portion; instead of humiliation, they will rejoice over the land they receive. Yes, they will possess a double portion in their land and experience lasting joy.
They will besiege all of your villages until all of your high and fortified walls collapse -- those in which you put your confidence throughout the land. They will besiege all your villages throughout the land the Lord your God has given you.
Moses proclaimed to all Israel as follows: "You have seen all that the Lord did in the land of Egypt to Pharaoh, all his servants, and his land.
So the Lord has uprooted them from their land in anger, wrath, and great rage and has deported them to another land, as is clear today."
"Go up to this Abarim hill country, to Mount Nebo (which is in the land of Moab opposite Jericho) and look at the land of Canaan that I am giving to the Israelites as a possession.
You will see the land before you, but you will not enter the land that I am giving to the Israelites."
and all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the distant sea,
He did all the signs and wonders the Lord had sent him to do in the land of Egypt, to Pharaoh, all his servants, and the whole land,
Then he brought us to this place and gave us this land, a land flowing with milk and honey.
Look down from your holy dwelling place in heaven and bless your people Israel and the land you have given us, just as you promised our ancestors -- a land flowing with milk and honey."
Then you must inscribe on them all the words of this law when you cross over, so that you may enter the land the Lord your God is giving you, a land flowing with milk and honey just as the Lord, the God of your ancestors, said to you.
So I will throw you out of this land into a land that neither you nor your ancestors have ever known. There you must worship other gods day and night, for I will show you no mercy.'"
Before I restore them I will punish them in full for their sins and the wrongs they have done. For they have polluted my land with the lifeless statues of their disgusting idols. They have filled the land I have claimed as my own with their detestable idols."
You will lose your hold on the land which I gave to you as a permanent possession. I will make you serve your enemies in a land that you know nothing about. For you have made my anger burn like a fire that will never be put out."
The Lord says, "Do what is just and right. Deliver those who have been robbed from those who oppress them. Do not exploit or mistreat foreigners who live in your land, children who have no fathers, or widows. Do not kill innocent people in this land.
For the land is full of people unfaithful to him. They live wicked lives and they misuse their power. So the land is dried up because it is under his curse. The pastures in the wilderness are withered.
I will look after their welfare and will restore them to this land. There I will build them up and will not tear them down. I will plant them firmly in the land and will not uproot them.
So I, the Lord, affirm that I will send for all the peoples of the north and my servant, King Nebuchadnezzar of Babylon. I will bring them against this land and its inhabitants and all the nations that surround it. I will utterly destroy this land, its inhabitants, and all the nations that surround it and make them everlasting ruins. I will make them objects of horror and hissing scorn.
the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod;
Phinehas, son of Eleazar, the priest, and the leaders left the Reubenites and Gadites in the land of Gilead and reported back to the Israelites in the land of Canaan.
Then I brought you to the land of the Amorites who lived east of the Jordan. They fought with you, but I handed them over to you; you conquered their land and I destroyed them from before you.
The men of Judah said to their relatives, the men of Simeon, "Invade our allotted land with us and help us attack the Canaanites. Then we will go with you into your allotted land." So the men of Simeon went with them.
The tribe of Manasseh, Joseph's firstborn son, was also allotted land. The descendants of Makir, Manasseh's firstborn and the father of Gilead, received land, for they were warriors. They were assigned Gilead and Bashan.
They went before Eleazar the priest, Joshua son of Nun, and the leaders and said, "The Lord told Moses to assign us land among our relatives." So Joshua assigned them land among their uncles, as the Lord had commanded.
Manasseh was allotted ten shares of land, in addition to the land of Gilead and Bashan east of the Jordan,
for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
When the men started out, Joshua told those going to map out the land, "Go, walk through the land, map it out, and return to me. Then I will draw lots for you before the Lord here in Shiloh."
Simeon's assigned land was taken from Judah's allotted portion, for Judah's territory was too large for them; so Simeon was assigned land within Judah.
When they finished dividing the land into its regions, the Israelites gave Joshua son of Nun some land.
These are the land assignments which Eleazar the priest, Joshua son of Nun, and the Israelite tribal leaders made by drawing lots in Shiloh before the Lord at the entrance of the tent of meeting. So they finished dividing up the land.
(Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, he rewarded them,
So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead, which they acquired by the Lord's command through Moses.
But if your own land is impure, cross over to the Lord's own land, where the Lord himself lives, and settle down among us. But don't rebel against the Lord or us by building for yourselves an altar aside from the altar of the Lord our God.
So I, the Lord, tell you not to be afraid, you descendants of Jacob, my servants. Do not be terrified, people of Israel. For I will rescue you and your descendants from a faraway land where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure and no one will terrify them.
You and your people are saying that this land will become desolate, uninhabited by either people or animals. You are saying that it will be handed over to the Babylonians. But fields will again be bought in this land.
I will see to it that all the Judean remnant that was determined to go and live in the land of Egypt will be destroyed. Here in the land of Egypt they will fall in battle or perish from starvation. People of every class will die in war or from starvation. They will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse.
None of the Judean remnant who have come to live in the land of Egypt will escape or survive to return to the land of Judah. Though they long to return and live there, none of them shall return except a few fugitives.'"
The Danites sent out from their whole tribe five representatives, capable men from Zorah and Eshtaol, to spy out the land and explore it. They said to them, "Go, explore the land." They came to the Ephraimite hill country and spent the night at Micah's house.
They said, "Come on, let's attack them, for we saw their land and it is very good. You seem lethargic, but don't hesitate to invade and conquer the land.
and said to him, "This is what Jephthah says, 'Israel did not steal the land of Moab and the land of the Ammonites.
Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, "Please allow us to pass through your land to our land."
The Lord God of Israel handed Sihon and his whole army over to Israel and they defeated them. Israel took all the land of the Amorites who lived in that land.
Because you did that, I, the Lord, affirm that a time is coming when I will make Rabbah, the capital city of Ammon, hear the sound of the battle cry. It will become a mound covered with ruins. Its villages will be burned to the ground. Then Israel will take back its land from those who took their land from them. I, the Lord, affirm it!
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