“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.

Jonathan told David, “Go in safety, inasmuch as we have sworn to each other in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my descendants and yours forever.’” Then he stood and left, while Jonathan went into the city.

“Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you a gift of silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

And the Lord spoke to the man (seventh angel) clothed in linen and said, “Go between the whirling wheels under the cherubim; fill your hands with coals of fire from between the cherubim and scatter them over the city.” And he entered as I watched.

It came about when He commanded the man clothed in linen, saying, “Take fire from between the whirling wheels, from between the cherubim,” the man entered and stood beside a wheel.

Then a cherub stretched out his hand from between the cherubim to the fire that was between [the four of] them, and took some [of it] and put it into the hands of the man clothed in linen, who took it and departed.

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.

Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh.

Then Saul said to his servants, “Find for me a woman who is a medium [between the living and the dead], so that I may go to her and ask her advice.” His servants said to him, “There is a woman who is a medium at En-dor.”

“If there is a controversy between men, and they go to court, and the judges decide [the issue] between them, and they judge in favor of the innocent and condemn the guilty,

but to be a witness between us and you and between the generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons (descendants) will not say to our sons in time to come, “You have no part in the Lord.”’

Her priests have done violence to My law and have profaned My holy things. They have made no distinction between the holy (sacred) and the profane (secular), they have not taught [people] the difference between the unclean and the clean; and they hide their eyes from My Sabbaths, and I am profaned among them.

“And as for you, My flock, thus says the Lord God, ‘Behold, I judge between one sheep and another, between the rams and the male goats [between the righteous and the unrighteous].

The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.

Then you will again distinguish between the righteous and the wicked, between the one who serves God and the one who does not serve Him.

Then Jehoiada made a covenant between the Lord, the king, and the people, that they would be the Lord’s people—also between the king and the people [to be his subjects].

“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”

So Abram said to Lot, “Please let there be no strife and disagreement between you and me, nor between your herdsmen and my herdsmen, because we are relatives.

They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you,

Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty.

and to make a distinction and recognize a difference between the holy (sacred) and the common (profane), and between the [ceremonially] unclean and the clean;

“Does the ear not put words to the test,
Just as the palate tastes its food [distinguishing between the desirable and the undesirable]?

to make a distinction between the [ceremonially] unclean and the [ceremonially] clean, and between the animal that may be eaten and the animal that may not be eaten.

You are therefore to make a distinction between the [ceremonially] clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that crawls on the ground, which I have set apart from you as unclean.

These are the statutes which the Lord commanded Moses, between a man and his wife, and between a father and his daughter while she is a youth in her father’s house.

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

So they divided the land between them to survey it. Ahab went one way by himself and Obadiah went another way by himself.

So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he crouched down to the earth and put his face between his knees,

So Joshua sent them off, and they went to the place for the ambush and stayed [hidden] between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people [in Gilgal].

Then all the fighting men who were with him went up and advanced and arrived in front of the city, and camped on the north side of Ai. Now there was a ravine between them and Ai.

So Samson went and caught three hundred foxes, and took torches and turning the foxes tail to tail, he put a torch between each pair of tails.

Then the city was broken into, and all the soldiers fled. They left the city at night [as Ezekiel prophesied] passing through the gate between the two walls by the king’s garden, though the Chaldeans were all around the city. They fled by way of the Arabah (the Jordan Valley).

Then David crossed over to the other side and stood on the top of the mountain at a distance, with a large area between them.

Now Absalom met the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a massive tree, and his head was caught in [the thick branches of] the tree; and he was left hanging [in midair] between heaven and earth, while the mule that had been under him kept going.

Now David was sitting between the two gates; and the lookout went up to the roof of the gate by the wall, and when he raised his eyes and looked, he saw a man running alone.

But Jehu drew his bow with his full strength and shot Joram between his shoulders; and the arrow went out through his heart and he sank down in his chariot.

Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan).

When the sun had gone down and a [deep] darkness had come, there appeared a smoking brazier and a flaming torch which passed between the [divided] pieces [of the animals].

Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

I was standing between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire and did not go up the mountain. He said,

Divide the spoil into two [equal] parts between those who were involved in the war, that is, those who went out to battle and all [the rest of] the congregation.

But your wickedness has separated you from your God,
And your sins have hidden His face from you so that He does not hear.

For if you thoroughly change your ways and your behavior, if you thoroughly and honestly practice justice between a man and his neighbor,

Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.

And Joshua took about five thousand men and set them in ambush between Bethel and Ai, on the west side of the city.

Of Benjamin he said,

“May the beloved of the Lord dwell in safety by Him;
He shields and covers him all the day long,
And he dwells between His shoulders.”

For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no part in the Lord.” So your sons (descendants) may cause our sons to stop fearing the Lord.’

So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’

The sons of Reuben and the sons of Gad called the altar Witness; “For it is a witness between us that the Lord is God.”

When they cried out to the Lord [for help], He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your own eyes saw what I did in Egypt. And you lived in the wilderness a long time (forty years).

Now the lot (allotment) of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot fell between [the tribes of] the sons of Judah and the sons of Joseph.

The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!

The princes of Judah, the princes of Jerusalem, the high officials, the priests, and all the people of the land who passed between the parts of the calf,

The elders of Gilead said to Jephthah, “The Lord is the witness between us; be assured that we will do as you have said.”

So I have not sinned against you, but you are doing me wrong by making war against me; may the Lord, the [righteous] Judge, judge this day between the Israelites and the Ammonites.’”

And the Spirit of the Lord began to stir him at times in Mahaneh-dan, between Zorah and Eshtaol.

Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

Then his brothers and his father’s entire [tribal] household came down, took him, and brought him up; and they buried him in the tomb of Manoah his father, [which was] between Zorah and Eshtaol. So Samson had judged Israel for twenty years.

She used to sit [to hear and decide disputes] under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment.

But Sisera fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

Then God sent an evil spirit between Abimelech and the leaders of Shechem; and the leaders of Shechem acted treacherously against Abimelech,

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.

For I have sworn [an oath] by Myself,” says the Lord, “that Bozrah will become an object of horror, a reproach, a ruin, and a curse; and all its cities will become perpetual ruins.”

Then Samuel took a stone and set it between Mizpah and Shen, and he named it Ebenezer (stone of help), saying, “Thus far the Lord has helped us.”

The cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered the cities’ territory from the Philistines. Also there was peace between Israel and the Amorites.

Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city.

Further, take an iron plate and place it as an iron wall between you and the city, and set your face toward it so that it is under siege, and besiege it. This is a sign to the house of Israel.

He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located.

So He brought me to the inner court of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch (vestibule, portico) and the [bronze] altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing down toward the east and worshiping the sun.

Now the Philistines gathered their armies for battle and were assembled at Socoh, which belongs to Judah; and they camped between Socoh and Azekah, in Ephes-dammim.

The Philistines were standing on the mountain on one side and Israel was standing on the mountain on the other side, with the valley between them.

But David vowed again, saying “Your father certainly knows that I have found favor in your sight, and he has said, ‘Do not let Jonathan know this, or he will be worried.’ But truly as the Lord lives and as your soul lives, there is hardly a step between me and death.”

As for the agreement of which you and I have spoken, behold, the Lord is between you and me forever [making sure that we each keep our word].”

Saul said, “Cast [lots] between me and my son Jonathan.” And Jonathan was selected.

if he does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man,

Also I gave them My Sabbaths to be a sign between Me and them, that they might know [without any doubt] that I am the Lord who sanctifies them (separates and sets them apart).

Sanctify My Sabbaths and keep them holy; and they shall be a sign between Me and you, that you may know [without any doubt] that I am the Lord your God.’

Also they will take your riches as spoil and plunder your merchandise, and tear down your walls and your pleasant houses, and throw your stones and your timber and the debris [from your city] out in the water.

Javan (Greece), Tubal and Meshech (Asia Minor) traded with you; with the lives of men [taken as slaves] and vessels of bronze they paid for your merchandise.

There was a long war between the house of Saul and the house of David; but David grew steadily stronger, while the house of Saul grew weaker and weaker [to the point of being powerless].

Now while war continued between the houses of Saul and David, Abner was proving himself strong in the house of Saul.

May the Lord judge between me and you; and may the Lord avenge me on you; but my hand shall not be against you.

May the Lord be the judge and render judgment between me and you; and may He see and plead my cause and vindicate me by saving me from your hand.”

Therefore thus says the Lord God to them, “Behold, I Myself will judge between the [well-fed] fat sheep and the lean sheep.

therefore, I will rescue My flock, and they shall no longer be prey; and I will judge between one sheep [ungodly] and another [godly].

“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).

The guardroom was one rod long and one rod wide, and [the space] between the guardrooms was five cubits. And the threshold of the gate by the porch (portico) of the gate facing inward was one rod.

and the outer chambers was a width of twenty cubits all around the temple on every side.

It was carved with [figures of] cherubim and palm trees; so that a palm decoration was between cherub and cherub, and every cherub had two faces,

He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to make a separation between that which was holy [the temple proper] and that which was common [the outer area].

by setting their threshold by My threshold and their doorpost beside My doorpost, with [only] the wall between Me and them. They have defiled and desecrated My holy name by the vile atrocities which they have committed. So I have consumed them in My anger.

I am this day eighty years old. Can I [be useful to advise you to] discern between good and bad? Can your servant taste what I eat or drink? Can I still hear the voices of singing men and women? Why then should your servant be an added burden to my lord the king?

But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the Lord’s oath that was between David and Saul’s son Jonathan.

In order to change the appearance of things [between Absalom and you, his father] your servant Joab did this thing. But my lord has wisdom like the wisdom of the angel of God, to know everything that is in the earth.”

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; [as far as] Hazer-hatticon, which is on the border of Hauran.

“The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

Exclusive of the property of the Levites and of the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince.