“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”

the sons of Aram [ancestor of the Syrians]: Uz, Hul, Gether and Mash.

Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east.

Afterward his brother came out, and his hand grasped Esau’s heel, so he was named Jacob (one who grabs by the heel, supplanter). Isaac was sixty years old when Rebekah gave birth to them.

So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].

So he took his relatives with him and pursued him for seven days, and they overtook him in the hill country of Gilead.

Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead.

When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him.

Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacob’s thigh by the tendon of the hip.

So Esau lived in the hill country of Seir; Esau is Edom.

These are the records of the generations of Esau the father of the Edomites in the hill country of Seir.

hear this: tomorrow about this time I will send a very heavy and dreadful hail, such as has not been seen in Egypt from the day it was founded until now.

Now therefore send [a message], bring your livestock and whatever you have in the field to safety. Every man and animal that is in the field and is not brought home shall be struck by the hail and shall die.”’”

Now the Lord said to Moses, “Stretch out your hand [with your staff] toward the sky, so that there may be hail in all the land of Egypt, on man and on animal and on all the vegetation of the field, throughout the land of Egypt.”

Moses stretched out his staff toward the sky, and the Lord sent thunder and hail, and lightning (fireballs) ran down to the earth and along the ground. And the Lord rained hail on the land of Egypt.

So there was hail, and lightning (fireballs) flashing intermittently in the midst of the extremely heavy hail, such as had not been in all the land of Egypt since it became a nation.

The hail struck down everything that was in the field throughout all the land of Egypt, both man and animal; the hail struck and beat down all the plants in the field and shattered every tree in the field.

Only in the land of Goshen, where the children of Israel lived, was there no hail.

Pray and entreat the Lord, for there has been enough of God’s thunder and hail; I will let you go, and you shall stay here no longer.”

Moses said to him, “As soon as I leave the city, I will stretch out my hands to the Lord; the thunder will cease and there will be no more hail, so that you may know [without any doubt] and acknowledge that the earth is the Lord’s.

So Moses left the city and Pharaoh, and stretched out his hands to the Lord; then the thunder and hail ceased, and rain no longer poured on the earth.

But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, both he and his servants.

They shall cover the [visible] surface of the land, so that no one will be able to see the ground, and they will eat the rest of what has remained—that is, the vegetation left after the hail—and they will eat every one of your trees that grows in the field;

Then the Lord said to Moses, “Stretch out your hand over the land of Egypt for the locusts, so that they may come up on the land of Egypt and eat all the plants of the land, all that the hail has left.”

For they covered the [visible] surface of the land, so that the ground was darkened; and they ate every plant of the land and all the fruit of the trees which the hail had left. There remained not a green thing on the trees or the plants of the field throughout all the land of Egypt.

So Moses said to Joshua, “Choose men for us and go out, fight against Amalek [and his people]. Tomorrow I will stand on the top of the hill with the staff of God in my hand.”

You are to make the altar hollow with planks; as you were shown on the mountain [of Sinai], so shall it be made.

There shall be an opening at its top in the center [for the head], with a binding of woven work around the opening, like the opening in a coat of armor, so that it will not tear or fray.

He put the poles through the rings on the sides of the altar, with which to carry it; he made it hollow with planks.

there was an opening [for the head] in the middle of the robe, like the opening in a coat of armor, with a hem around it, so that it would not be frayed or torn.

With his finger he shall sprinkle some of the blood on the altar of burnt offering seven times and cleanse it and consecrate it from the uncleanness of the Israelites.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!”

Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the Negev (the South country); then go up into the hill country.

[The people descended from] Amalek live in the land of the Negev (South country); the Hittite, the Jebusite, and the Amorite live in the hill country; and the Canaanites live by the [Dead] Sea and along the side of the Jordan.”

But [in their arrogance] they dared to go up to the ridge of the hill country; however, neither the ark of the covenant of the Lord nor Moses left the camp.

Then the Amalekites and the Canaanites who lived in that hill country came down and struck the Israelites and scattered them as far as Hormah.

Turn and resume your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland (the Shephelah), in the Negev (South country) and on the coast of the [Mediterranean] Sea, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.

“Then we set out from Horeb (Sinai), and went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, just as the Lord our God commanded us; and we came to Kadesh-barnea.

And I said to you, ‘You have come to the hill country of the Amorites which the Lord our God is about to give us.

They turned and went up into the hill country, and came to the Valley of Eshcol and spied it out.

“Then you answered and said to me, ‘We have sinned against the Lord. We will go up and fight, just as the Lord our God has commanded us.’ So you equipped every man with weapons of war, and regarded it as easy to go up into the hill country.

So I spoke to you, but you would not listen. Instead you rebelled against the command of the Lord, and acted presumptuously and went up into the hill country.

Then the Amorites who lived in that hill country came out against you and chased you as bees do, and struck you down in Seir as far as Hormah.

Only you did not go near the land of the sons of Ammon, all along the river Jabbok and the cities of the hill country, and wherever the Lord our God had forbidden us.

“So we took possession of this land at that time. I gave the territory from Aroer, which is by the valley of the Arnon, along with half of the hill country of Gilead and its cities to the Reubenites and to the Gadites.

and you shall have a spade among your tools, and when you [prepare to] sit down outside [to relieve yourself], you shall dig a hole with it and shall turn and cover up your waste.

‘See now that I, I am He,
And there is no god besides Me;
It is I who put to death and I who give life.
I have wounded and it is I who heal,
And there is no one who can deliver from [the power of] My hand.

Now when all the kings who were beyond the Jordan, in the hill country and in the lowland [at the western edge of the hills of Judea], and all along the coast of the Great [Mediterranean] Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of this [army and its victories over Jericho and Ai],

So the men of Gibeon sent word to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all [five of] the kings of the Amorites who live in the hill country have assembled against us.”

So Joshua struck all the land, the hill country, the Negev (South country) and the lowland and the slopes [that descend to the Dead Sea] and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel, had commanded.

and to the kings who were in the north, in the hill country, and in the Arabah [the plain] south of Chinnereth (the Sea of Galilee) and in the lowland and on the hills of Dor on the west;

to the Canaanite in the east and in the west, and to the Amorite, the Hittite, the Perizzite, and the Jebusite in the hill country, and the Hivite at the foot of [Mount] Hermon in the land of Mizpeh.

So Joshua took all this land: the hill country, all the Negev (South country), all the land of Goshen, the lowland, the Arabah [plain], the hill country of Israel and its lowland

Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and all the hill country of Israel. Joshua utterly destroyed them with their cities.

in the hill country, in the lowland (foothills), in the Arabah [plain], on the slopes [descending to the Dead Sea], and in the wilderness, and in the Negev (South country)—the [lands of the] Hittite, the Amorite and the Canaanite, the Perizzite, the Hivite and the Jebusite:

As for all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians, I will drive them out before Israel; only allot the land to Israel as an inheritance just as I have commanded you.

and Kiriathaim and Sibmah and Zereth-shahar on the hill of the valley,

So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

The border proceeded to the slope [of the hill] of Ekron northward, then curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel. Then the border ended at the [Mediterranean] sea.

In the hill country: Shamir and Jattir and Socoh,

Then the lot (allotment) for the sons of Joseph went from the Jordan Valley at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel.

Then Joshua replied, “If you are a numerous people, go up to the forest and clear ground for yourselves there in the land of the Perizzites and the Rephaim, since the hill country of Ephraim is too narrow for you.”

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

but the hill country shall be yours. For though it is a forest, you shall clear it and possess it to its farthest borders; for you shall drive out the Canaanites, even though they have iron chariots and though they are strong.”

On the north side their border began at the Jordan, then it went up the slope of Jericho on the north, and up through the hill country westward, and it ended at the Beth-aven wilderness.

Their territory was Helkath and Hali and Beten and Achshaph,

So they set apart and consecrated Kedesh in Galilee in the hill country of Naphtali, and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

They gave them [the city of] Kiriath-arba, Arba being the father of Anak (that is, Hebron) in the hill country of Judah, with its surrounding pasture lands.

They gave them Shechem, the city of refuge for anyone who committed manslaughter, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,

To Isaac I gave Jacob and Esau, and to Esau I gave [the hill country of] Mount Seir to possess; but Jacob and his sons went down to Egypt.

They buried him in the territory of his inheritance in Timnath-serah, which is in the hill country of Ephraim, on the north side of Mount Gaash.

And Eleazar [the priest], the son of Aaron died; and they buried him at Gibeah [on the hill] of Phinehas his son, which had been given to him in the hill country of Ephraim.

Afterward the sons of Judah went down to fight against the Canaanites who lived in the hill country, in the Negev (South country) and in the lowland.

The Lord was with Judah, and [the tribe of] Judah took possession of the hill country, but they could not dispossess and drive out those inhabiting the valley because they had iron chariots.

Then the Amorites forced the sons of Dan [back] into the hill country, for they would not allow them to come down into the valley;

And they buried him in the territory of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.

When he had arrived, he blew a trumpet in the hill country of Ephraim; and the sons of Israel went down with him from the hill country, and he was in front of them.

She used to sit [to hear and decide disputes] under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment.

Then Jerubbaal (that is, Gideon) and all the people who were with him got up early and camped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

Then Gideon sent messengers throughout the hill country of [the tribe of] Ephraim, saying, “Come down against the Midianites and take [control of] the waters before them [thereby cutting off the Midianites], as far as Beth-barah and the Jordan [River].” So all the men of Ephraim were assembled together and they took control of the waters, as far as Beth-barah and the Jordan.

After Abimelech died, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel; and he lived in Shamir, in the hill country of Ephraim.

Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.

When he finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi (hill of the jawbone).

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

But Samson lay [resting] until midnight, then at midnight he got up and took hold of the doors of the city gate and the two door-posts, and pulled them up, [security] bar and all, and he put them on his shoulders and carried them up to the top of the hill which is opposite Hebron.

There was a man of the hill country of Ephraim whose name was Micah.

Then the man left the town of Bethlehem in Judah, to stay wherever he could find a place; and as he journeyed, he came to the hill country of Ephraim, to the house of Micah.

So the sons of Dan sent from the total number of their [extended] family five brave men from Zorah and Eshtaol, to scout the land and to explore it; and they said to them, “Go, explore the land.” They came to the hill country of Ephraim, to the house of Micah, and lodged there.

They went on from there to the hill country of Ephraim and came to Micah’s house.

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

Then behold, there was an old man who was coming out of the field from his work at evening. He was from the hill country of Ephraim but was staying in Gibeah, and the men of the place were sons (descendants) of Benjamin.

The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night].

There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

So the men of Kiriath-jearim came and took up the ark of the Lord and brought it into the house of Abinadab on the hill, and they consecrated Eleazar his son to care for the ark of the Lord.

And they passed through the hill country of Ephraim and the land of Shalishah, but did not find them. Then they passed through the land of Shaalim, but they were not there and the land of the Benjamites, but they [still] did not find them.

As they went up the hill to the city, they met some young women going out to draw water, and said to them, “Is the seer (prophet) here?”

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

When they came to the hill [Gibeah], behold, a group of prophets met him; and the Spirit of God came on him mightily, and he prophesied [under divine guidance] among them.

Saul chose for himself 3,000 men of Israel; of whom 2,000 were with him in Michmash and in the hill country of Bethel, while 1,000 were with Jonathan at Gibeah of Benjamin. But he sent the rest of the people away, each one to his own tent.