Also to Shem, the father of all the children of Eber [including the Hebrews], the older brother of Japheth, children were born.

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

And Laban called it in Syrian, Heap of the Testimony, and Jacob called it in Hebrew, Heap of Testimony.

she called the household servants. “Look,” she said to them, “my husband brought a Hebrew man to make fools of us. He came to me so he could sleep with me, and I screamed as loud as I could.

Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me,

For I was kidnapped from the land of the Hebrews, and even here I have done nothing that they should put me in the dungeon.”

Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation.

They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is abhorrent to them.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

“When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.”

The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live.

The midwives said to Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them.”

And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.

Pharaoh then commanded all his people: “You must throw every son born to the Hebrews into the Nile, but let every daughter live.”

When she opened it, she saw the child—a little boy, crying. She felt sorry for him and said, “This is one of the Hebrew boys.”

Then his sister said to Pharaoh’s daughter, “Should I go and call a woman from the Hebrews to nurse the boy for you?”

Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.

The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your neighbor?”

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

Then they answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God, or else He may strike us with plague or sword.”

And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”

Then the Hebrew foremen came to Pharaoh and cried, “Why do you deal like this with your servants?

The Hebrew foremen saw that they were in a bad situation because they were told, “You must not reduce [in the least] your daily quota of bricks.”

Tell him: Yahweh, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened.

Then the Lord said to Moses, “Go in to Pharaoh and say to him: This is what Yahweh, the God of the Hebrews, says: Let My people go, so that they may worship Me.

Then the Lord said to Moses, “Get up early in the morning and present yourself to Pharaoh. Tell him: This is what Yahweh, the God of the Hebrews says: Let My people go, so that they may worship Me.

So Moses and Aaron went in to Pharaoh and told him, “This is what Yahweh, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.

If thou shalt buy a Hebrew servant, six years shall he serve: and in the seventh he shall go forth free gratuitously.

When, ships, come from the coast of the isles, And humble Assyria, and humble the Hebrew, - And he too, is even to perish?

“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.

When the Philistines heard the sound of the shout, they said, "What is this loud shout in the camp of the Hebrews?" Then they realized that the ark of the Lord had arrived at the camp.

Be strong and act like men, you Philistines, or else you will wind up serving the Hebrews the way they have served you! Act like men and fight!"

And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.

Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:

And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.

Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.

Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?

It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.

Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Don’t speak with us in Hebrew within earshot of the people on the wall.”

The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: “Hear the word of the great king, the king of Assyria.

Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.

As for their children, half spoke in the language of Ashdod, and none of them knew how to speak [Hebrew] the language of Judah, but only the language of his own people.

When the Hebrews were few in number so very few and were sojourners in it,

In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of Destruction.

Then Eliakim, Shebna, and Joah replied to him, "Please speak with your servants with us in Aramaic, since we understand it. Don't speak to us in Hebrew where the people sitting on the wall can hear."

Then the commander stood up and shouted out loud in Hebrew:

Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved.

"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.

And he said unto them, I am a Hebrew, and I fear Jehovah, the God of the heavens, who hath made the sea and the dry land.