(On the fifth of the month, which was in the fifth year of King Jehoiachin’s captivity,

Again in the ninth year [of King Jehoiachin’s captivity by Nebuchadnezzar of Babylon], in the tenth month, on the tenth [day] of the month, the word of the Lord came to me, saying,

Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.

Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, on the twenty-seventh day of the twelfth month, that Evil-merodach king of Babylon, in the year that he became king, showed favor to Jehoiachin king of Judah and released him from prison;

Jehoiachin changed his prison clothes, and he dined regularly at the king’s table all the days of his life.

He also took some of the seed of the land (Zedekiah, of the royal family) and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it like a willow tree.

Jehoiachin king of Judah surrendered to the king of Babylon, he and his mother and his servants and his captains and his [palace] officials. So the king of Babylon took him prisoner in the eighth year of his [own] reign.

Jehoiachin changed his prison clothes [for palace garments] and he dined regularly in the king’s presence for the remainder of his life;

Jehoiachin was eight[teen] years old when he became king, and he reigned for three months and ten days in Jerusalem, and he did evil in the sight of the Lord.

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.

After Nebuchadnezzar king of Babylon had taken Jeconiah [who was also called Coniah and Jehoiachin] the son of Jehoiakim, king of Judah, and the princes of Judah [along] with the craftsmen and smiths into exile from Jerusalem to Babylon, the Lord showed me [in a vision] two baskets of figs set before the temple of the Lord.

which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah the son of Jehoiakim, king of Judah, into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.

And I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, along with all the exiles from Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”

(This was after King Jeconiah and the queen mother, the eunuchs, the princes (court officials) of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem.)

Now Nebuchadnezzar king of Babylon made Zedekiah the son of Josiah king in the land of Judah so he reigned as king instead of Coniah (also called Jeconiah and Jehoiachin) the son of Jehoiakim.

It came about in the sixth year [of the captivity of King Jehoiachin], on the fifth day of the sixth month, as I sat in my house [near Babylon] with the elders of Judah sitting before me, that the hand of the Lord God fell on me there.

He broke off the topmost of its young twigs (young King Jehoiachin) and carried it to a land of traders (Babylonia); he set it in a city of merchants (Babylon).

“Say now to the rebellious house, ‘Do you not know (realize) what these things mean?’ Tell them, ‘Hear this, the king of Babylon came to Jerusalem and took its king [Jehoiachin] and its princes and brought them with him to Babylon.

‘When she saw, as she waited,
That her hope was lost,
She took another of her cubs
And made him a young lion.

‘And he moved among the lions;
He became a young lion,
He learned to tear the prey;
He devoured men.

‘Then the nations set against him (the king)
On every side from the provinces,
And they spread their net over him;
He was captured in their pit.

Now in the eleventh year, on the first [day] of the month [after the capture of King Jehoiachin], the word of the Lord came to me, saying,

In the tenth year [of the captivity of King Jehoiachin by the king of Babylon], in the tenth month, on the twelfth of the month, the word of the Lord came to me, saying,

In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first of the month, the word of the Lord came to me, saying,

In the eleventh year [after King Jehoiachin was taken to Babylon], in the first month, on the seventh of the month, the word of the Lord came to me, saying,

In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile by the king of Babylon], in the twelfth month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile], on the fifteenth of the month, the word of the Lord came to me, saying,

So Jehoiakim slept with his fathers [in death], and his son Jehoiachin became king in his place.

Jehoiachin was eighteen years old when he became king, and he reigned [only] three months in Jerusalem. His mother’s name was Nehushta daughter of Elnathan of Jerusalem.

Nebuchadnezzar led Jehoiachin away into exile to Babylon; also he took the king’s mother and the king’s wives and his officials and the leading men of the land [including Ezekiel] as exiles from Jerusalem to Babylon.

The sons (descendants) of Jehoiakim: Jehoiachin (Jeconiah) his son, Zedekiah his son.

The sons (descendants) of Jehoiachin (Jeconiah) the prisoner: Shealtiel his son,

Now the rest of the acts of Jehoiakim and the repulsive acts which he committed, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And his son Jehoiachin became king in his place.

But if the man does not want to marry his brother’s [widowed] wife, then she shall go up to the gate [of the city, where court is held] to the elders, and say, ‘My brother-in-law refuses to continue his brother’s name in Israel; he is not willing to perform the duty of a husband’s brother.’

So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent.

Also, concerning the Jews, write as you see fit, in the king’s name, and seal it with the king’s signet ring—for a decree which is written in the king’s name and sealed with the king’s signet ring may not be revoked.”

Then the servant took ten of his master’s camels, and set out, taking some of his master’s good things with him; so he got up and journeyed to Mesopotamia [between the Tigris and the Euphrates Rivers], to the city of Nahor [the home of Abraham’s brother].

These are the names of Esau’s sons: Eliphaz, the son of Adah, Esau’s wife, and Reuel, the son of Basemath, Esau’s wife.

It happened that from the time that he made Joseph overseer in his house and [put him in charge] over all that he owned, that the Lord blessed the Egyptian’s house because of Joseph; so the Lord’s blessing was on everything that Potiphar owned, in the house and in the field.

Now Pharaoh’s cup was in my hand, and I took the grapes and squeezed them into Pharaoh’s cup; then I placed the cup into Pharaoh’s hand.”

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack.

When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head.

“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”

And if he knocks out the tooth of his male servant or female servant, he must let the servant go free because of [the loss of] the tooth.

But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.

“Speak to the sons of Israel and get rods from them, a rod for each father’s household, from all their leaders according to their fathers’ households, twelve rods. Write every man’s name on his rod,

“He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;

Gilead’s wife bore him sons, and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, because you are the son of another woman.”

Then Boaz said to the elders and to all the people, “You are witnesses this day that I have bought everything that was Elimelech’s and everything that was Chilion’s and Mahlon’s from the hand of Naomi.

And from that day the ark remained in Kiriath-jearim for a very long time, for it was twenty years [until the reign of King David]; and all the house of Israel lamented (wailed) and grieved after the Lord.

But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar.

“Then it will come about on the day of the Lord’s sacrifice
That I will punish the princes and the king’s sons
And all who are clothed in [lavish] foreign apparel [reflecting their paganism].

select the best and most capable of your master’s sons, and set him on his father’s throne, and fight for your master’s [royal] house.”

For how great is God’s goodness and how great is His beauty! And how great [He will make Israel’s] goodliness and [Israel’s] beauty!
Grain and new wine will make the young men and virgins flourish.

The sons of Judah: Er, Onan, and Shelah; the three were born to him by Shua’s daughter the Canaanitess. Er, Judah’s eldest, was evil in the Lord’s sight, and He put him to death.

Now these are those whom David appointed over the service of song in the house of the Lord after the ark [of the covenant] rested there.

He killed an Egyptian also, a man of great stature, five cubits tall. In the Egyptian’s hand was a spear like a weaver’s beam, and Benaiah went down to him with [only] a staff (rod) and grabbed the spear from the Egyptian’s hand and killed him with his own spear.

And so Solomon finished the house (temple) of the Lord and the palace of the king. He successfully accomplished all that he had planned to do in the house of the Lord and in his palace.

but have walked in the way of the kings of Israel, and caused Judah and the inhabitants of Jerusalem to be unfaithful [to God] as the house of Ahab was unfaithful, and you have also murdered your brothers, your father’s house (your own family), who were better than you,

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

And they delivered the king’s edicts to the king’s satraps (lieutenants) and to the governors west of the [Euphrates] River, and they supported the people and God’s house.

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you disregarding the king’s command?”

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

Cain knew his wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son.