Then all the craftsmen who were doing all the work for the sanctuary came one by one from the work they were doing

“Take a census of the entire Israelite community by their clans and their ancestral houses, counting the names of every male one by one.

and they assembled the whole community on the first day of the second month. They recorded their ancestry by their clans and their ancestral houses, counting one by one the names of those 20 years old or more,

The descendants of Reuben, the firstborn of Israel: according to their family records by their clans and their ancestral houses, counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

The descendants of Simeon: according to their family records by their clans and their ancestral houses, those registered counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

On that day
the Lord will thresh grain from the Euphrates River
as far as the Wadi of Egypt,
and you Israelites will be gathered one by one.

One slaughters an ox, one kills a man;
one sacrifices a lamb, one breaks a dog’s neck;
one offers a grain offering, one offers pig’s blood;
one offers incense, one praises an idol—
all these have chosen their ways
and delight in their detestable practices.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

“No,” the other woman said. “My son is the living one; your son is the dead one.”

The first woman said, “No, your son is the dead one; my son is the living one.” So they argued before the king.

one cherub at one end and one cherub at the other end. At each end, he made a cherub of one piece with the mercy seat.

Then he set up the pillars in front of the sanctuary, one on the right and one on the left. He named the one on the right Jachin and the one on the left Boaz.

Make one cherub at one end and one cherub at the other end. At its two ends, make the cherubim of one piece with the mercy seat.

This holy donation will be set apart for the priests alone. It will be 8⅓ miles long on the northern side, 3⅓ miles wide on the western side, 3⅓ miles wide on the eastern side, and 8⅓ miles long on the southern side. The Lord’s sanctuary will be in the middle of it.

“Next to the territory of the priests, the Levites will have an area 8⅓ miles long and 3⅓ miles wide. The total length will be 8⅓ miles and the width 3⅓ miles.

These are the city’s measurements:

1½ miles on the north side;
1½ miles on the south side;
1½ miles on the east side;
and 1½ miles on the west side.

On the east side, which is 1½ miles, there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan.

On the south side, which measures 1½ miles, there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun.

On the west side, which is 1½ miles, there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali.

This is what the Lord,
the Redeemer of Israel, his Holy One, says
to one who is despised,
to one abhorred by people,
to a servant of rulers:
“Kings will see and stand up,
and princes will bow down,
because of the Lord, who is faithful,
the Holy One of Israel—and He has chosen you.”

The righteous one perishes,
and no one takes it to heart;
faithful men are swept away,
with no one realizing
that the righteous one is swept away
from the presence of evil.

“You will proceed from there until you come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one bringing three goats, one bringing three loaves of bread, and one bringing a skin of wine.

So David took the spear and the water jug by Saul’s head, and they went their way. No one saw them, no one knew, and no one woke up; they all remained asleep because a deep sleep from the Lord came over them.

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.

He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king said to the troops, “I will also march out with you.”

From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and placed them on the fat portions and the right thigh.

He is to present an offering to the Lord of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a fellowship offering,

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

As his offering, he presented one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

His offering was one silver dish weighing 3¼ pounds and one silver basin weighing 1¾ pounds, measured by the standard sanctuary shekel, both of them full of fine flour mixed with oil for a grain offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

take one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the Lord;

You are to burn up a third of it in the city when the days of the siege have ended; you are to take a third and slash it with the sword all around the city; and you are to scatter a third to the wind, for I will draw a sword to chase after them.

A third of your people will die by plague and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.

The one who is far off will die by plague; the one who is near will fall by the sword; and the one who remains and is spared will die of famine. In this way I will exhaust My wrath on them.

The quota of oil in liquid measures will be one percent of every cor. The cor equals 10 liquid measures or one standard larger capacity measure, since 10 liquid measures equal one standard larger capacity measure.

there will be three gates facing north, the gates of the city being named for the tribes of Israel: one, the gate of Reuben; one, the gate of Judah; and one, the gate of Levi.

Don’t all of us have one Father? Didn’t one God create us? Why then do we act treacherously against one another, profaning the covenant of our fathers?

I will sing about the one I love,
a song about my loved one’s vineyard:
The one I love had a vineyard
on a very fertile hill.

Who told about this from the beginning,
so that we might know,
and from times past,
so that we might say: He is right?
No one announced it,
no one told it,
no one heard your words.

“Woe to the one who argues with his Maker—
one clay pot among many.
Does clay say to the one forming it,
‘What are you making?’
Or does your work say,
‘He has no hands’?

From ancient times no one has heard,
no one has listened,
no eye has seen any God except You,
who acts on behalf of the one who waits for Him.

Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive:

The one condemned to die is to be executed on the testimony of two or three witnesses. No one is to be executed on the testimony of a single witness.

Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring,

“Do not oppress a hired hand who is poor and needy, whether one of your brothers or one of the foreigners residing within a town in your land.

“If two men are fighting with each other, and the wife of one steps in to rescue her husband from the one striking him, and she puts out her hand and grabs his genitals,

“You must not have two different weights in your bag, one heavy and one light.

The Lord your God is the One who will cross ahead of you. He will destroy these nations before you, and you will drive them out. Joshua is the one who will cross ahead of you, as the Lord has said.

the king of Jerichoone the king of Ai, which is next to Bethel one

the king of Jerusalemone the king of Hebron one

the king of Jarmuthone the king of Lachish one

the king of Eglonone the king of Gezer one

the king of Debirone the king of Geder one

the king of Hormahone the king of Arad one

the king of Libnahone the king of Adullam one

the king of Makkedahone the king of Bethel one

the king of Tappuahone the king of Hepher one

the king of Aphekone the king of Lasharon one

the king of Madonone the king of Hazor one

the king of Shimron-meronone the king of Achshaph one

the king of Taanachone the king of Megiddo one

the king of Kedeshone the king of Jokneam in Carmel one

the king of Dor in Naphath-dorone the king of Goiim in Gilgal one

He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”

From half the tribe of Manasseh, they gave to the descendants of Gershon, who were one of the Levite clans:

Golan, the city of refuge for the one who commits manslaughter, with its pasturelands in Bashan, and Beeshterah with its pasturelands—two cities.