He carved all the surrounding temple walls with carved engravings—cherubim, palm trees and flower blossoms—in both the inner and outer sanctuaries.

The two doors were made of olive wood. He carved cherubim, palm trees, and flower blossoms on them and overlaid them with gold, hammering gold over the cherubim and palm trees.

He carved cherubim, palm trees, and flower blossoms on them and overlaid them with gold applied evenly over the carving.

He engraved cherubim, lions, and palm trees on the plates of its braces and on its frames, wherever each had space, with encircling wreaths.

The larger room he paneled with cypress wood, overlaid with fine gold, and decorated with palm trees and chains.

The recesses and their pilasters had beveled windows all around the inside of the gateway. The porticoes also had windows all around on the inside. Each pilaster was decorated with palm trees.

Its windows, portico, and palm trees had the same measurements as those of the gate that faced east. Seven steps led up to the gate, and its portico was ahead of them.

Its stairway had seven steps, and its portico was ahead of them. It had palm trees on its pilasters, one on each side.

Its portico faced the outer court, and its pilasters were decorated with palm trees. Its stairway had eight steps.

Its portico faced the outer court, and its pilasters were decorated with palm trees on each side. Its stairway had eight steps.

Its portico faced the outer court, and its pilasters were decorated with palm trees on each side. Its stairway had eight steps.

carved with cherubim and palm trees. There was a palm tree between each pair of cherubim. Each cherub had two faces:

Cherubim and palm trees were carved from the ground to the top of the entrance and on the wall of the great hall.

Cherubim and palm trees were carved on the doors of the great hall like those carved on the walls. There was a wooden canopy outside, in front of the portico.

There were beveled windows and palm trees on both sides, on the side walls of the portico, the side rooms of the temple, and the canopies.

The righteous thrive like a palm tree
and grow like a cedar tree in Lebanon.

It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.

a human face turned toward the palm tree on one side, and a lion’s face turned toward it on the other. They were carved throughout the temple on all sides.

Your stature is like a palm tree;
your breasts are clusters of fruit.

I said, “I will climb the palm tree
and take hold of its fruit.”
May your breasts be like clusters of grapes,
and the fragrance of your breath like apricots.

On the first day you are to take the product of majestic trees—palm fronds, boughs of leafy trees, and willows of the brook—and rejoice before the Lord your God for seven days.

The grapevine is dried up,
and the fig tree is withered;
the pomegranate, the date palm, and the apple—
all the trees of the orchard—have withered.
Indeed, human joy has dried up.

So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, just as it is written.”

I will plant cedars in the desert,
acacias, myrtles, and olive trees.
I will put juniper trees in the desert,
elms and cypress trees together,

“When you lay siege to a city for a long time, fighting against it in order to capture it, you must not destroy its trees by putting an ax to them, because you can get food from them. You must not cut them down. Are trees of the field human, to come under siege by you?

They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.

The cedars in God’s garden could not rival it;
the pine trees couldn’t compare with its branches,
nor could the plane trees match its boughs.
No tree in the garden of God
could compare with it in beauty.

He struck their vines and fig trees
and shattered the trees of their territory.

This happened so that no trees planted beside water would become great in height and set their tops among the clouds, and so that no other well-watered trees would reach them in height. For they have all been consigned to death, to the underworld, among the people who descend to the Pit.

I made the nations quake at the sound of its downfall, when I threw it down to Sheol to be with those who descend to the Pit. Then all the trees of Eden, all the well-watered trees, the choice and best of Lebanon, were comforted in the underworld.

“Who then are you like in glory and greatness among Eden’s trees? You also will be brought down to the underworld to be with the trees of Eden. You will lie among the uncircumcised with those slain by the sword. This is Pharaoh and all his hordes”—the declaration of the Lord God.

I struck you with blight and mildew;
the locust devoured
your many gardens and vineyards,
your fig trees and olive trees,
yet you did not return to Me.
This is the Lord’s declaration.

Look, the Lord God of Hosts
will chop off the branches with terrifying power,
and the tall trees will be cut down,
the high trees felled.

Then all the trees of the field will know
that I am Yahweh.
I bring down the tall tree,
and make the low tree tall.
I cause the green tree to wither
and make the withered tree thrive.
I, Yahweh, have spoken
and I will do it.

The trees set out
to anoint a king over themselves.
They said to the olive tree, “Reign over us.”

But the olive tree said to them,
“Should I stop giving my oil
that honors both God and man,
and rule over the trees?”

Then the trees said to the fig tree,
“Come and reign over us.”

But the fig tree said to them,
“Should I stop giving
my sweetness and my good fruit,
and rule over trees?”

The waters caused it to grow;
the underground springs made it tall,
directing their rivers all around
the place where the tree was planted
and sending their channels
to all the trees of the field.

Don’t be afraid, wild animals,
for the wilderness pastures have turned green,
the trees bear their fruit,
and the fig tree and grapevine yield their riches.

W Like an apricot tree among the trees of the forest,
so is my love among the young men.
I delight to sit in his shade,
and his fruit is sweet to my taste.

So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became

But you may destroy the trees that you know do not produce food. You may cut them down to build siege works against the city that is waging war against you, until it falls.

You will have olive trees throughout your territory but not anoint yourself with oil, because your olives will drop off.

Whirring insects will take possession of all your trees and your land’s produce.

After this, Joshua struck them down and executed them. He hung their bodies on five trees and they were there until evening.

Later, the trees said to the grapevine,
“Come and reign over us.”

But the grapevine said to them,
“Should I stop giving my wine
that cheers both God and man,
and rule over trees?”

Finally, all the trees said to the bramble,
“Come and reign over us.”

The bramble said to the trees,
“If you really are anointing me
as king over you,
come and find refuge in my shade.
But if not,
may fire come out from the bramble
and consume the cedars of Lebanon.”

So Abimelech and all the people who were with him went up to Mount Zalmon. Abimelech took his ax in his hand and cut a branch from the trees. He picked up the branch, put it on his shoulder, and said to the people who were with him, “Hurry and do what you have seen me do.”

So David inquired of the Lord, and He answered, “Do not make a frontal assault. Circle around behind them and attack them opposite the balsam trees.

When you hear the sound of marching in the tops of the balsam trees, act decisively, for then the Lord will have marched out ahead of you to attack the camp of the Philistines.”

He described trees, from the cedar in Lebanon to the hyssop growing out of the wall. He also taught about animals, birds, reptiles, and fish.

So he went with them, and when they came to the Jordan, they cut down trees.

Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.

until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But don’t listen to Hezekiah when he misleads you, saying: The Lord will deliver us.

You have mocked the Lord through your messengers.
You have said:

With my many chariots
I have gone up to the heights of the mountains,
to the far recesses of Lebanon.
I cut down its tallest cedars,
its choice cypress trees.
I came to its farthest outpost,
its densest forest.

Then the priest will take some of the one-third quart of olive oil and pour it into his left palm.

The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord.

From the oil remaining in his palm the priest will put some on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

Then the priest will pour some of the oil into his left palm.

With his right finger the priest will sprinkle some of the oil in his left palm seven times before the Lord.

The priest will also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the same place as the blood of the restitution offering.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

So David again inquired of God, and God answered him, “Do not pursue them directly. Circle around them and attack them opposite the balsam trees.

When you hear the sound of marching in the tops of the balsam trees, then march out to battle, for God will have marched out ahead of you to attack the camp of the Philistines.”

Then the trees of the forest will shout for joy before the Lord,
for He is coming to judge the earth.

I will give you rain at the right time, and the land will yield its produce, and the trees of the field will bear their fruit.

and your strength will be used up for nothing. Your land will not yield its produce, and the trees of the land will not bear their fruit.

“Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.

Baal-hanan the Gederite was in charge of the olive and sycamore trees in the Judean foothills.
Joash was in charge of the stores of olive oil.

Also, send me cedar, cypress, and algum logs from Lebanon, for I know that your servants know how to cut the trees of Lebanon. Note that my servants will be with your servants

I will give your servants, the woodcutters who cut the trees, 100,000 bushels of wheat flour, 100,000 bushels of barley, 110,000 gallons of wine, and 110,000 gallons of oil.

Is the land fertile or unproductive? Are there trees in it or not? Be courageous. Bring back some fruit from the land.” It was the season for the first ripe grapes.

They captured fortified cities and fertile land
and took possession of well-supplied houses,
cisterns cut out of rock, vineyards,
olive groves, and fruit trees in abundance.
They ate, were filled,
became prosperous, and delighted in Your great goodness.

Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so.

The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.

The woman said to the serpent, “We may eat the fruit from the trees in the garden.

Then the man and his wife heard the sound of the Lord God walking in the garden at the time of the evening breeze, and they hid themselves from the Lord God among the trees of the garden.

It was like men in a thicket of trees,
wielding axes,

He killed their vines with hail
and their sycamore fig trees with a flood.

Let the fields and everything in them exult.
Then all the trees of the forest will shout for joy

The trees of the Lord flourish,
the cedars of Lebanon that He planted.

There the birds make their nests;
the stork makes its home in the pine trees.

So the Lord cut off Israel’s head and tail,
palm branch and reed in a single day.

No head or tail, palm or reed,
will be able to do anything for Egypt.

You will be a glorious crown in the Lord’s hand,
and a royal diadem in the palm of your God.