You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the Lord.

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

That son who is [high] priest in his place shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.

the finely worked garments, the holy garments for Aaron the [high] priest and the garments for his sons to minister as priests,

the finely-woven garments for ministering in the Holy Place, the holy garments for Aaron the priest and the garments for his sons, to minister as priests.’”

This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest.

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial],

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning],

so that he will not profane or dishonor his children among his people; for I am the Lord who sanctifies the high priest.’”

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

This is the service of the families of the sons of Gershon in the Tent of Meeting (tabernacle); and their duties shall be under the direction of Ithamar the son of Aaron, the [high] priest.

This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting (tabernacle), under the direction of Ithamar the son of Aaron, the priest.”

and he gave four carts and eight oxen to the sons of Merari, according to their service [in transporting the tabernacle], under the supervision of Ithamar the son of Aaron, the [high] priest.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

The congregation shall rescue the offender from the hand of the blood avenger and return him to his city of refuge, [the place] to which he had escaped; and he shall live there until the death of the high priest who was anointed with the sacred oil.

because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.

You shall not accept a ransom for him who has escaped to his city of refuge, so that he may return to live in his [own] land before the death of the high priest.

He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

Gideon made [all the golden earrings into] an ephod [a sacred, high priest’s garment], and put it in his city of Ophrah, and all Israel worshiped it as an idol there, and it became a trap for Gideon and his household.

These were his [chief] officials: Azariah the son of Zadok was the high priest;

And whenever they saw that there was a large amount of money in the chest, the king’s scribe and the high priest came up and tied it in bags and counted the money that was found in the house of the Lord.

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house (temple) of the Lord.” Hilkiah gave the book to Shaphan, and he read it.

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the Lord all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].

So they were divided by lot, one group with the other; for they were officers of the sanctuary and officers (high priests) of God, both from the descendants of Eleazar and from the descendants of Ithamar.

They ate and drank that day before the Lord with great rejoicing.They made Solomon the son of David king a second time, and anointed him as ruler for the Lord and Zadok as [high] priest.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.

Azariah the high priest of the house of Zadok answered him, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over.”

When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites, who guarded the doors, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and the inhabitants of Jerusalem.

Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah.

Then Eliashib the high priest rose up with his brothers the priests and built the Sheep Gate. They consecrated it and set up its doors; and they consecrated the wall [westward] to the Tower of the Hundred, as far as the Tower of Hananel.

After him Baruch son of Zabbai zealously repaired another section [toward the hill], from the Angle [in the wall] to the door of the house of Eliashib the high priest.

One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I chased him away from me.

They envied Moses in the camp,
And Aaron [the high priest], the holy one of the Lord,

It is like the precious oil [of consecration] poured on the head,
Coming down on the beard,
Even the beard of Aaron,
Coming down upon the edge of his [priestly] robes [consecrating the whole body].

We are perplexed and ashamed, for we have heard reproach;
Disgrace has covered our faces,
For foreigners [from Babylon] have come
Into the [most] sacred parts of the sanctuary of the Lord [even those places forbidden to all but the appointed priest].

thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high.

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people [who had returned from exile], listened carefully and obeyed the voice of the Lord their God and the words of Haggai the prophet, since the Lord their God had sent him. And the people [reverently] feared the Lord.

So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,

“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,

But now be courageous, Zerubbabel,’ declares the Lord, ‘be courageous also, Joshua the son of Jehozadak, the high priest, and be courageous, all you people of the land,’ declares the Lord, ‘and work; for I am with you,’ declares the Lord of hosts.

Then the guiding angel showed me Joshua the high priest [representing disobedient, sinful Israel] standing before the Angel of the Lord, and Satan standing at Joshua’s right hand to be his adversary and to accuse him.

Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the Branch [in Messianic glory].

Then he said, “These are the two sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”

Take silver and gold [from them], and make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest.