God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.

So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.

These twenty years I have been with you; your ewes and your female goats have not lost their young, nor have I eaten the rams of your flocks.

I did not bring you the torn carcasses [of the animals attacked by predators]; I [personally] took the loss. You required of me [to make good] everything that was stolen, whether it occurred by day or night.

Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?”

if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

For every offense involving property, whether it concerns ox, donkey, sheep, clothing, or any piece of lost property, which another identifies as his, the case of both parties shall come before the judges [who act in God’s name]. Whomever the judges pronounce guilty shall pay double to his neighbor.

then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution.

No one shall suffer miscarriage or be barren in your land; I will fulfill the number of your days.

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do—

then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found,

Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.

But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood.

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

You shall do this with his donkey or with his garment or with anything that your countryman has lost and you have found. You are not allowed to ignore [your duty to help] them.

And you shall say before the Lord your God, ‘My father [Jacob] was a wandering Aramean, and he [along with his family] went down to Egypt and lived there [as strangers], few in number; but while there he became a great, mighty and populous nation.

Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and rebuilds this city, Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.”

While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities along the banks of the Arnon for three hundred years, why did you not recover your lost lands during that time?

The sons of Dan said to him, “Do not let your voice [of complaint] be heard among us, or else angry men will assault you and you will lose your life, along with the lives of [everyone in] your household.”

Now the donkeys of Kish, Saul’s father, had wandered off and were lost. Kish said to his son Saul, “Please take one of the servants with you and arise, go look for the donkeys.”

As for your donkeys which were lost three days ago, do not be concerned about them, for they have been found. And for whom are all things that are desirable in Israel? Are they not for you and for all your father’s household (family)?”

In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.

Then Ahab said to Obadiah, “Go into the land to all the sources of water and to all the streams; perhaps we may find grass and keep the horses and mules alive, and not have to kill some of the cattle.”

and assemble an army like the army that you have lost in battle, horse for horse and chariot for chariot. Then we will fight against them in the plain, and surely we shall be stronger than they.” And he listened to their words and did so.

The sons of Israel were counted and given provisions, and they went to meet them. The Israelites camped before the enemy like two little flocks of goats [with everything against them, except God], and the Arameans filled the country.

Foreigners lose heart,
And come trembling out of their strongholds.

I have gone astray like a lost sheep;
Seek Your servant, for I do not forget Your commandments.

He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

A time to search and a time to give up as lost;
A time to keep and a time to throw away.

For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child].

It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.

A highway will be there, and a roadway;
And it will be called the Holy Way.
The unclean will not travel on it,
But it will be for those who walk on the way [the redeemed];
And fools will not wander on it.

“Listen to Me, you stiff-necked people,
You who are far from righteousness (right standing with God).

“Now, then, hear this, you who live a luxuriant life,
You who dwell safely and securely,
Who say in your heart (mind),
‘I am [the queen], and there is no one besides me.
I shall not sit as a widow,
Nor know the loss of children.’

“But these two things shall come to you abruptly, in one day:
Loss of children and widowhood.
They will come on you in full measure
In spite of your many [claims of power through your] sorceries,
In spite of the great power of your enchantments.

“Then [Zion], you will say in your heart,
‘Who has borne me these children,
Since I have been bereaved of my children
And am barren, an exile and a wanderer?
And who has reared these?
Indeed, I was left alone;
From where then did these children come?’”

Therefore thus says the Lord in regard to Jehoiakim the [second] son of Josiah, king of Judah,

“The relatives will not lament (mourn over with expressions of grief) for him:
‘Alas, my brother!’ or, ‘Alas, sister,’ [how great our loss]!
The subjects will not lament for him:
‘Alas, master!’ or ‘Alas, majesty [how great was his glory]!’

I will set up shepherds over them who will feed them. And they will not be afraid any longer, nor be terrified, nor will any be missing,” says the Lord.

“My people have become lost sheep;
Their shepherds have led them astray.
They have made them turn aside [to the seductive places of idolatry] on the mountains.
They have gone along [from one sin to another] from mountain to hill;
They have forgotten their [own] resting place.

‘When she saw, as she waited,
That her hope was lost,
She took another of her cubs
And made him a young lion.

therefore, behold, I have stretched out My hand against you and will hand you over as prey and spoil to the nations. And I will cut you off from the peoples and will cause you to perish from the countries; I will destroy you. Then you shall know [without any doubt] that I am the Lord.”

You have not strengthened those who are weak, you have not healed the sick, you have not bandaged the crippled, you have not brought back those gone astray, you have not looked for the lost; but you have ruled them with force and violence.

“I will seek the lost, bring back the scattered, bandage the crippled, and strengthen the weak and the sick; but I will destroy the fat and the strong [who have become hard-hearted and perverse]. I will feed them with judgment and punishment.

Then He said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up and our hope is lost. We are completely cut off.’

and over them three chief commissioners (of whom Daniel was one), that these satraps might be accountable to them, so that the king would have no loss [from disloyalty or mismanagement].

Some of those who are [spiritually] wise and have insight will fall [as martyrs] in order to refine, to purge and to make those among God’s people pure, until the end time; because it is yet to come at the time appointed [by God].

“Flight will be lost to the swift [so they will be unable to escape],
And the strong shall not strengthen nor maintain his power,
Nor shall the mighty man save his own life.

“For behold, I am commanding,
And I shall shake and sift the house of Israel among all nations [and cause it to tremble]
Like grain is shaken in a sieve [removing the chaff],
But not a kernel [of the faithful remnant] shall fall to the ground and be lost [from My sight].

Then God said to Jonah, “Do you have a good reason to be angry about [the loss of] the plant?” And he said, “I have a [very] good reason to be angry, angry enough to die!”

I will take the blood from their mouths
And their detestable things from between their teeth [those repulsive, idolatrous sacrifices eaten with the blood].
Then they too will be a remnant for our God,
And be like a clan in Judah,
And Ekron will be like one of the Jebusites.

For behold, I am going to raise up a [false] shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or feed the healthy; but will eat the flesh of the fat ones and tear off their hoofs [to consume everything].