and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;

Then shall be separate unto Yahweh his days of separation, and shall bring in a he-lamb a year old as a guilt-bearer, - and, the first days, shall be lost because his separation, was made unclean.

And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

And the priest hath brought them near before Jehovah, and hath made his sin-offering and his burnt-offering;

And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.

And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head;

“This is the law for the Nazirite who vows his offering to the Lord for his separation, besides what else he is able to afford, according to the vow which he has vowed; so shall he do according to the law for his separation and abstinence [as a Nazirite].”

And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture thereof, and the altar and all the vessels thereof, and had anointed them and sanctified them;

Then the leaders of Israel, the heads of their fathers’ households, made offerings. (These were the leaders of the tribes; they were the ones who were over the men who were numbered.)

And the chiefs gave an offering for the altar on the day when the holy oil was put on it; they made their offering before the altar.

And he who made his offering on the first day was Nahshon, the son of Amminadab, of the tribe of Judah:

And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:

On the second day Nethanel, the son of Zuar, chief of Issachar, made his offering:

He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

both full of fine wheaten flour mingled with oil for a meat offering - and a golden spoon of ten sicles, full of cense;

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.

And when Moses entered into the tent of meeting, that He might speak with him, then heard he the Voice speaking unto him from off the propitiatory that was upon the ark of the testimony, from between the two cherubim, - so He spake unto him.

“Speak to Aaron and say to him, ‘When you set up and light the lamps, the seven lamps will shine in front of the lampstand.’”

And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.

For every mother's first son among the children of Israel is mine, the first male birth of man or beast: on the day when I sent death on all the first sons in the land of Egypt, I made them mine.

And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.

And it chanced that certain men which were defiled with a dead corpse, that they might not offer Passover the same day, came before Moses and Aaron the same day,

And these men said to him, We have been made unclean by the dead body of a man; why may we not make the offering of the Lord at the regular time among the children of Israel?

They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.

and they have blown with them, and all the company have met together unto thee, unto the opening of the tent of meeting.

And if with one they blow, then have the princes, heads of the thousands of Israel, met together unto thee;

And the people made an outcry to Moses, and Moses made prayer to the Lord, and the fire was stopped.

The rabble among them [who followed Israel from Egypt] had greedy desires [for familiar and delicious food], and the Israelites wept again and said, “Who will give us meat to eat?

And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.

Where am I to get meat to give to all these people? For they weep before me and say, ‘Give us meat, so that we may eat.’

Say to the people, ‘Consecrate (separate as holy) yourselves for tomorrow, and you shall eat meat; for you have wept [in self-pity] in the ears of the Lord, saying, “Who will give us meat to eat? For we were well-off in Egypt.” Therefore the Lord will give you meat, and you shall eat.

But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’

So Moses went out, and he spoke the words of Yahweh to the people, and he gathered [together] seventy men from the elders of the people, and he {made them stand} all around the tent.

The LORD came down in a cloud, spoke to Moses, and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.

And Moses said to him, Are you moved by envy on my account? If only all the Lord's people were prophets, and the Lord might put his spirit on them!

While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck them with a very severe plague.

So they named that place Kibroth-hattaavah, because there they buried the people who had craved the meat.

And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him.

Then said Aaron unto Moses, - Oh my lord, do not I beseech thee lay upon us sin, although we have made ourselves foolish, and although we have sinned.

Then Moses made outcry unto Yahweh, saying, - O GOD, I beseech thee grant healing. I beseech thee unto her.

Then Caleb made signs to the people to keep quiet, and said to Moses, Let us go up straight away and take this land; for we are well able to overcome it.

I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)

Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land.

Now, therefore, I beseech thee let the might of My Lord, be magnified, - according as thou didst speak saying:

They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it.

You will certainly never enter the land about which I made an oath with my uplifted hand to settle you in it, except for Jephunneh's son Caleb and Nun's son Joshua.

And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

And they will act proudly to go up to the head of the mountain: mid the ark of the covenant of Jehovah and Moses departed not out of the midst of the camp.

Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.

Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.

Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.

And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.

And according to the number of such offerings, thou shalt increase the meat offerings and the drink offerings.

All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.

And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.

You shall lift up a cake made of the first of your [ground grain which has been made into] dough as an offering [to the Lord]; as an offering from the threshing floor, so shall you lift it up.

Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:

and the priest hath made atonement for the person who is erring, in his sinning in ignorance before Jehovah, by making atonement for him, and it hath been forgiven him;

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].

And they put him under watch because it was not made clear what should be done to him.

'Speak unto the sons of Israel, and thou hast said unto them, and they have made for themselves fringes on the skirts of their garments, to their generations, and they have put on the fringe of the skirt a ribbon of blue,

I am the Lord your God, who took you out of the land of Egypt, so that I might be your God: I am the Lord your God.

And Korah, the son of Izhar, the son of Kohath, the son of Levi, made bold, and with him Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, the sons of Reuben;

Does it seem only a small thing to you that the God of Israel has made you separate from the rest of Israel, letting you come near himself to do the work of the House of the Lord, and to take your place before the people to do what has to be done for them;

Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?'

And Korah made all the people come together against them to the door of the Tent of meeting: and the glory of the Lord was seen by all the people.

And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

And all Israel that were about them, fled at the cry of them. For they said, "The earth might haply swallow us also."

even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Jehovah; therefore they are holy; and they shall be a sign unto the children of Israel.

And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:

It was a memorial for the Israelites, that no outsider who is not a descendant of Aaron should approach to burn incense before the Lord, that he might not become like Korah and his company -- just as the Lord had spoken by the authority of Moses.

But on the day after, all the children of Israel made an outcry against Moses and against Aaron, saying, You have put to death the Lord's people.

And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.

And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

whosoever draweth near - draweth near - unto the habitation of Yahweh, dieth, - are we ever to have made an end of breathing our last?

Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment.

This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts.

Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

But their meat belongs to you. It belongs to you like the breast of the presentation offering and the right thigh.

All the lifted offerings of the holy things which the children of Israel give to the Lord, I have given to you and to your sons and to your daughters as a right for ever. This is an agreement made with salt before the Lord, to you and to your seed for ever.

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

The heifer will be burned in his sight; its skin, its meat, and its blood, in addition to its offal, will burn.

That one shall purify himself from uncleanness with the water [made with the ashes of the burned heifer] on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.