And I watched. And behold! The sinews and the flesh came up on them, and the skin covered them above. But there was no breath in them.

And David My servant shall be King over them. And there shall be one Shepherd to all of them. And they shall walk in My judgments, and obey My Laws, and do them.

And you shall say, I will go up to the land of open spaces. I will go to those at ease, who dwell securely, all of them dwelling without walls, and there are no bars nor gates to them,

For in My jealousy and in the fire of My wrath I have spoken, Surely in that day there shall be a great quaking in the land of Israel,

And it will be in that day I will give to Gog a place there, a grave in Israel, the valley of those who pass by, east of the sea. And it shall stop the noses of those who pass by. And there they shall bury Gog and all his multitude. And they shall call it, The Valley of the Multitude of Gog.

then they shall know that I am Jehovah their God who exiled them among the nations. But I have gathered them to their own land, and have not left any of them there.

In the twenty-fifth year of our captivity, in the beginning of the year, in the tenth of the month, in the fourteenth year after the city was stricken, in the same day the hand of Jehovah was on me, and brought me there.

And He brought me there, and behold, a man whose appearance was like the appearance of bronze, and a line of flax in his hand, and a measuring reed. And he stood in the gate.

And the gate rooms eastward were three from here, and three from there; one measure to the three of them; and one measure was to the pillars from here and from there.

And the border in front of the rooms was one cubit from here, and the space was one cubit from there. And the room was six cubits from here and six cubits from there.

And its rooms were three from here and three from there. And its pillars and its porches were according to the first measure. Its length was fifty cubits, and its breadth, twenty-five cubits.

And there were windows in it and in its porches all around, like those windows. The length was fifty cubits, and the breadth, twenty-five cubits.

And seven steps were going up to it, and its porches were before them. And it had palm trees, one from here and another from there, on its pillars.

And there was a gate in the inner court southward. And he measured from gate to gate southward, a hundred cubits.

and its rooms and its pillars and its porches according to these measures. And there were windows in it and in its porches all around. It was fifty cubits long and twenty-five cubits wide.

And its rooms, and its pillars, and its porches, were measured according to these measures. And there were windows in it and in its porches all around. It was fifty cubits long and twenty-five cubits wide.

And its porches were toward the outer court. And palm trees were on its pillars, from here, and from there. And its stairway had eight steps.

And its pillars were toward the outer court. And palm trees were on its pillars, from here and from there. And its stairway had eight steps.

And the chamber and its door was by the pillars of the gates; they washed the burnt offering there.

And in the porch of the gate were two tables from here and two tables from there, for the slaughtering of the burnt offering and the sin offering and the trespass offering.

Four tables were from here, and four tables were from there, by the side of the gate: eight tables; they slaughter on them.

And he brought me to the porch of the house and measured each pillar of the porch, five cubits from here and five cubits from there. And the gate was three cubits wide from here and three cubits from there.

The porch was twenty cubits long, and eleven cubits wide. And he brought me by the steps by which they went up to it. And columns were by the pillars, one from here and another from there.

And he brought me to the temple and measured the pillars, six cubits wide from here and six cubits wide from there, which was the breadth of the tabernacle.

And the breadth of the door was ten cubits; and the sides of the door, five cubits from here, and five cubits from there. And he measured its length, forty cubits, and the breadth, twenty cubits.

And there was a widening, and a winding upwards and upwards to the side chambers. For the winding around of the house went upward and upward, all around the house. On account of this the width of the house went upward, and so from the lowest it went up to the highest by the middle story.

And he measured the length of the building to the front of the separate place which was behind it; and its gallery from here and from there, a hundred cubits, with the inner temple and the porches of the court,

the face of a man was toward the palm tree from here, and the face of a young lion toward the palm tree from there. It was made through all the house all around.

And latticed windows, and palm trees, were from here and from there, on the sides of the porch, and on the side chambers of the house, and wooden canopies.

For they were in three stories, but there were no columns to them like the columns of the courts. So the third story was made narrower than the lower and the middle stories from the ground.

And he said to me, The north chambers and the south chambers which are in front of the separate place, they are holy chambers, where the priests shall eat, those who approach to Jehovah shall eat the most holy things. There they shall lay the most holy things, and the food offering, and the sin offering, and the guilt offering. For the place is holy.

When the priests enter, then they shall not go out of the holy place into the outer court, but they shall lay their clothes there by which they minister in them, for they are holy. And they shall put on other clothes, and shall approach that which is for the people.

Of this there shall be five hundred by five hundred cubits for the sanctuary, square all around; and fifty cubits around shall be for its open space.

And a portion shall be for the ruler from here and from there, for the heave offering of the holy place, and of the possession of the city, in front of the heave offering of the holy place, and to the front of the city's possession, from the west side westward and from the east side eastward. And the length shall be alongside one of the portions, from the west border to the east border.

And he brought me through the entry which was at the side of the gate, into the holy chambers of the priests, facing north. And behold, there was a place on the two sides westward.

And he led me out into the outer court and he made me pass by the four corners of the court. And behold, in every corner of the court there was a court.

And he measured a thousand; and there was a torrent which I was not able to pass; for the water had risen, water to swim in, a torrent that could not be passed.

When I returned, then behold, on the edge of the torrent were very many trees, from here and from there.

And it shall be that every living soul which swarms in every place, there where the two torrents go, that soul shall live. And there shall be very many fish, because these waters shall come there. And they shall be healed. And all shall live where the torrent goes.

And it will be, the fishermen shall stand on it from En-gedi even to En-eglaim, a spreading place for nets shall be there. Their fish shall be according to their kinds, like the fish of the Great Sea, very many.

And it shall be, in the tribe in which the stranger resides, there you shall give his inheritance, says the Lord Jehovah.

And these are the names of the tribes. From the north end, at the hand of the way of Hethlon to the entrance of Hamath, Hazar-enan, the border of Damascus northward, at the hand of Hamath. And there shall be to it an east side and a west: one part for Dan.

All around it shall be eighteen thousand cubits. And the name of the city from that day shall be JEHOVAH IS THERE.

But if you will not make the dream known to me, there is only one judgment for you. For you have prepared lying and deceiving words to speak before me, until the time has changed. Therefore tell me the dream, and I shall know that you can reveal to me its meaning.

The Chaldeans answered before the king and said, There is not a man on the earth who can reveal the king's matter, because not any king, lord, nor ruler has asked such a thing from any horoscopist or conjurer or Chaldean.

And it is a rare thing that the king asks, and there is no other who can reveal it before the king, except the gods, whose dwelling is not with flesh.

But there is a God in Heaven who reveals secrets and makes known to King Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed are these.

And as to that which you saw: the feet and toes, part of potters' clay and part of iron; the kingdom shall be divided. But there shall be in it the strength of the iron, because you saw the iron mixed with miry clay.

There are men, Jews, whom you have set over the business of the province of Babylon, Shadrach, Meshach, and Abednego. These men, O king, do not heed you. They do not serve your gods nor worship the golden image which you have set up.

He answered and said, Behold! I see four men loose, walking in the middle of the fire, and there is no harm among them. And the form of the fourth is like a son of the gods.

And a decree is given by me, that every people, nation, and language, who speak anything amiss against the God of Shadrach, Meshach, and Abednego, shall be made into mere members, and his house shall be made an outhouse. Because there is no other God who can deliver in this way.

Therefore, O king, let my advice be pleasing to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor, whether there will be duration to your prosperity.

There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers,

Then the presidents and rulers sought to find occasion against Daniel concerning the kingdom. But they could find no occasion or fault, because he was faithful. Neither was there any error or fault found in him.

I make a decree that in all the domain of my kingdom, there shall be trembling and fear before the God of Daniel. For He is the living God, and endures forever, and His kingdom is that which shall not be destroyed, and His rule shall be to the end.

I was thinking about the horns, and behold, there came up among them another little horn, before whom three of the first horns were uprooted. And behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

And I saw him come close beside the ram, and he was moved with anger against him, and struck the ram and shattered his two horns. And there was no power in the ram to stand before him. But he threw him down to the ground and stamped on him. And none could deliver the ram out of his hand.

And it happened when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me the form of a man.

And I Daniel fainted, and was sick for days. Afterward I rose up, and did the king's business. And I was amazed at the vision, but there was no understanding.

Therefore I was left alone, and saw this great vision, and there remained no strength in me. For my beauty was turned within me to corruption, and I kept no strength.

But the ruler of the kingdom of Persia withstood me twenty-one days. But lo, Michael, one of the chief rulers, came to help me; and I remained there with the kings of Persia.

For how can the servant of my lord talk with my lord? For as for me, immediately there remained no strength in me, nor is there breath left in me.

But I will show you that which is written in the Scripture of Truth. And there is none who holds strongly with me in these things, but Michael your ruler.

And now I will declare to you the truth. Behold, there shall stand up yet three kings in Persia. And the fourth shall be far richer than all of them. And by his strength, through his riches, he shall stir up all against the kingdom of Greece.

And in those times there shall stand up many against the king of the south. Also the robbers of your people shall rise up to establish the vision, but they shall fall.

So the king of the north shall come, and cast up a siege mound, and take a fortified city. And the arms of the south shall not hold out, nor his chosen people, nor will there be any strength to hold out.

And at that time Michael shall stand up, the great ruler who stands for the sons of your people. And there shall be a time of trouble, such as never was since there was a nation; until that time. And at that time your people shall be delivered, every one that shall be found written in the book.

Then I Daniel looked, and behold, there stood another two, the one on this side, and the one on that side of the bank of the river.

Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall be, in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.

And I will give her vineyards to her from there, and the valley of Achor for a door of hope. And she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

Hear the Word of Jehovah, sons of Israel. For Jehovah has a quarrel with the people of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

There is lying, and swearing, and killing, and stealing, and the committing of adultery; and blood touches blood.

But, like Adam, they have broken the covenant. They have acted like traitors against Me there.

I have seen a horrible thing in the house of Israel; the harlotry of Ephraim is there; Israel is defiled.

They are all hot as an oven, and devour their judges. All their kings have fallen; there is none among them who calls to Me.

Strangers have eaten up his strength, and he does not know. Yea, gray hairs are here and there on him, yet he knows it not.

Israel is swallowed up; now they shall be among the nations as a vessel in which there is no pleasure.

All their wickedness is in Gilgal, for there I hated them. I will drive them out of My house for the wickedness of their doings. I will love them no more; all their rulers are revolters.

O Israel, you have sinned from the days of Gibeah. There they stood; the battle against the sons of iniquity did not overtake them in Gibeah.

Yes, he wept and cried to Him, and he had power over the Angel and overcame. He found him in Bethel, and there He spoke with us,

Is there iniquity in Gilead? Surely they are vanity; they sacrifice bulls in Gilgal. Yes, their altars are as heaps in the furrows of the fields.

Yet I am Jehovah your God from the land of Egypt, and you shall know no God but Me. For there is no Savior besides Me.

I will meet them like a bereaved bear, and will tear the lining of their heart. And there I will devour them like a lion; the wild beast shall tear them.

a day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread on the mountains; a great people and a strong people; there has not been ever the like, nor shall there ever be again, even to the years of many generations.

I will also gather all nations and will bring them down into the valley of Jehoshaphat. And I will fight with them there for My people and for My inheritance Israel, whom they have scattered among the nations, and divided My land.

Gather yourselves and come, all you nations, and gather yourselves together all around; cause Your mighty ones to come down there, O Jehovah.

Let the nations be awakened and come up to the valley of Jehoshaphat; for there I will sit to judge all the nations all around.

Will a bird fall into a trap on the ground, and there is no bait for it? Will a trap spring up from the ground, and nothing at all be caught?

If a ram's horn is blown in a city, will the people not also tremble? If there is a calamity in a city, has Jehovah not also done it?

And I have also withheld the rain from you, when there were yet three months to the harvest. And I caused rain to fall on one city and caused it not to rain on another city; one piece was rained on, and the piece on which it did not rain dried up.

The virgin of Israel has fallen; she shall rise no more; she lies forsaken on her land. There is none to raise her up.

Seek Jehovah, and you shall live; lest He break out like a fire on the house of Joseph and devour it, and there be none to put it out in Bethel.

And there shall be wailing in all vineyards; for I will pass through you, says Jehovah.

Pass to Calneh, and see; and from there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms, or their border greater than your border?

Shall horses run on the rock? Will one plow there with oxen? For you have turned justice into gall, and the fruit of righteousness into hemlock;

And Amaziah said to Amos, O seer, go, flee for yourself into the land of Judah; and eat bread there, and prophesy there.

If they dig into hell, there My hand shall take them. And if they go up to the heavens, I will bring them down from there.

And if they hide themselves in the top of Carmel, I will search and take them out from there. And if they are hidden from My sight in the bottom of the sea, I will command the serpent there, and he shall bite them.

And if they go into captivity before their enemies, I will command the sword there, and it shall kill them; and I will set My eyes on them for evil, and not for good.

Though you rise high like the eagle, and though you set your nest between the stars, I will bring you down from there, says Jehovah.