David said on that day, “Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.”

Then David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You give them into my hand?” And the Lord said to David, “Go up, for I will certainly give the Philistines into your hand.”

So David came to Baal-perazim and defeated them there; and he said, “The Lord has broken through my enemies before me like the breakthrough of waters.” Therefore he named that place Baal-perazim.

When David inquired of the Lord, He said, “You shall not go directly up; circle around behind them and come at them in front of the balsam trees.

So David was afraid of the Lord that day; and he said, “How can the ark of the Lord come to me?”

But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, “How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants’ maids as one of the foolish ones shamelessly uncovers himself!”

So David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me ruler over the people of the Lord, over Israel; therefore I will celebrate before the Lord.

that the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains.”

Nathan said to the king, “Go, do all that is in your mind, for the Lord is with you.”

Then David the king went in and sat before the Lord, and he said, “Who am I, O Lord God, and what is my house, that You have brought me this far?

Then David said, “Is there yet anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?”

Now there was a servant of the house of Saul whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” And he said, “I am your servant.”

The king said, “Is there not yet anyone of the house of Saul to whom I may show the kindness of God?” And Ziba said to the king, “There is still a son of Jonathan who is crippled in both feet.”

So the king said to him, “Where is he?” And Ziba said to the king, “Behold, he is in the house of Machir the son of Ammiel in Lo-debar.”

Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, “Mephibosheth.” And he said, “Here is your servant!”

David said to him, “Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly.”

Again he prostrated himself and said, “What is your servant, that you should regard a dead dog like me?”

Then the king called Saul’s servant Ziba and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson.

Then Ziba said to the king, “According to all that my lord the king commands his servant so your servant will do.” So Mephibosheth ate at David’s table as one of the king’s sons.

Then David said, “I will show kindness to Hanun the son of Nahash, just as his father showed kindness to me.” So David sent some of his servants to console him concerning his father. But when David’s servants came to the land of the Ammonites,

the princes of the Ammonites said to Hanun their lord, “Do you think that David is honoring your father because he has sent consolers to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”

When they told it to David, he sent to meet them, for the men were greatly humiliated. And the king said, “Stay at Jericho until your beards grow, and then return.”

He said, “If the Arameans are too strong for me, then you shall help me, but if the sons of Ammon are too strong for you, then I will come to help you.

So David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”

The woman conceived; and she sent and told David, and said, “I am pregnant.”

Then David said to Uriah, “Go down to your house, and wash your feet.” And Uriah went out of the king’s house, and a present from the king was sent out after him.

Now when they told David, saying, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?”

Uriah said to David, “The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing.”

Then David said to Uriah, “Stay here today also, and tomorrow I will let you go.” So Uriah remained in Jerusalem that day and the next.

The messenger said to David, “The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate.

Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.”

Then the Lord sent Nathan to David. And he came to him and said,
“There were two men in one city, the one rich and the other poor.

Then David’s anger burned greatly against the man, and he said to Nathan, “As the Lord lives, surely the man who has done this deserves to die.

Nathan then said to David, “You are the man! Thus says the Lord God of Israel, ‘It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul.

Then David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has taken away your sin; you shall not die.

Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!”

But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, “Is the child dead?” And they said, “He is dead.”

Then his servants said to him, “What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food.”

He said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows, the Lord may be gracious to me, that the child may live.’

Joab sent messengers to David and said, “I have fought against Rabbah, I have even captured the city of waters.

He said to him, “O son of the king, why are you so depressed morning after morning? Will you not tell me?” Then Amnon said to him, “I am in love with Tamar, the sister of my brother Absalom.”

Jonadab then said to him, “Lie down on your bed and pretend to be ill; when your father comes to see you, say to him, ‘Please let my sister Tamar come and give me some food to eat, and let her prepare the food in my sight, that I may see it and eat from her hand.’”

So Amnon lay down and pretended to be ill; when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, that I may eat from her hand.”

She took the pan and dished them out before him, but he refused to eat. And Amnon said, “Have everyone go out from me.” So everyone went out from him.

Then Amnon said to Tamar, “Bring the food into the bedroom, that I may eat from your hand.” So Tamar took the cakes which she had made and brought them into the bedroom to her brother Amnon.

When she brought them to him to eat, he took hold of her and said to her, “Come, lie with me, my sister.”

Then Amnon hated her with a very great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, “Get up, go away!”

But she said to him, “No, because this wrong in sending me away is greater than the other that you have done to me!” Yet he would not listen to her.

Then he called his young man who attended him and said, “Now throw this woman out of my presence, and lock the door behind her.”

Then Absalom her brother said to her, “Has Amnon your brother been with you? But now keep silent, my sister, he is your brother; do not take this matter to heart.” So Tamar remained and was desolate in her brother Absalom’s house.

Absalom came to the king and said, “Behold now, your servant has sheepshearers; please let the king and his servants go with your servant.”

But the king said to Absalom, “No, my son, we should not all go, for we will be burdensome to you.” Although he urged him, he would not go, but blessed him.

Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?”

Jonadab said to the king, “Behold, the king’s sons have come; according to your servant’s word, so it happened.”

So Joab sent to Tekoa and brought a wise woman from there and said to her, “Please pretend to be a mourner, and put on mourning garments now, and do not anoint yourself with oil, but be like a woman who has been mourning for the dead many days;

Now when the woman of Tekoa spoke to the king, she fell on her face to the ground and prostrated herself and said, “Help, O king.”

The king said to her, “What is your trouble?” And she answered, “Truly I am a widow, for my husband is dead.

Then the king said to the woman, “Go to your house, and I will give orders concerning you.”

The woman of Tekoa said to the king, “O my lord, the king, the iniquity is on me and my father’s house, but the king and his throne are guiltless.”

So the king said, “Whoever speaks to you, bring him to me, and he will not touch you anymore.”

Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And he said, “As the Lord lives, not one hair of your son shall fall to the ground.”

Then the woman said, “Please let your maidservant speak a word to my lord the king.” And he said, “Speak.”

The woman said, “Why then have you planned such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring back his banished one.

Now the reason I have come to speak this word to my lord the king is that the people have made me afraid; so your maidservant said, ‘Let me now speak to the king, perhaps the king will perform the request of his maidservant.

Then your maidservant said, ‘Please let the word of my lord the king be comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the Lord your God be with you.’”

Then the king answered and said to the woman, “Please do not hide anything from me that I am about to ask you.” And the woman said, “Let my lord the king please speak.”

So the king said, “Is the hand of Joab with you in all this?” And the woman replied, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has spoken. Indeed, it was your servant Joab who commanded me, and it was he who put all these words in the mouth of your maidservant;

Then the king said to Joab, “Behold now, I will surely do this thing; go therefore, bring back the young man Absalom.”

Joab fell on his face to the ground, prostrated himself and blessed the king; then Joab said, “Today your servant knows that I have found favor in your sight, O my lord, the king, in that the king has performed the request of his servant.”

However the king said, “Let him turn to his own house, and let him not see my face.” So Absalom turned to his own house and did not see the king’s face.

Therefore he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.

Then Joab arose, came to Absalom at his house and said to him, “Why have your servants set my field on fire?”

Now it came about at the end of forty years that Absalom said to the king, “Please let me go and pay my vow which I have vowed to the Lord, in Hebron.

The king said to him, “Go in peace.” So he arose and went to Hebron.

David said to all his servants who were with him at Jerusalem, “Arise and let us flee, for otherwise none of us will escape from Absalom. Go in haste, or he will overtake us quickly and bring down calamity on us and strike the city with the edge of the sword.”

Then the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king chooses.”

Then the king said to Ittai the Gittite, “Why will you also go with us? Return and remain with the king, for you are a foreigner and also an exile; return to your own place.

But Ittai answered the king and said, “As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be.”

Therefore David said to Ittai, “Go and pass over.” So Ittai the Gittite passed over with all his men and all the little ones who were with him.

The king said to Zadok, “Return the ark of God to the city. If I find favor in the sight of the Lord, then He will bring me back again and show me both it and His habitation.

The king said also to Zadok the priest, “Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.

Now someone told David, saying, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, I pray, make the counsel of Ahithophel foolishness.”

David said to him, “If you pass over with me, then you will be a burden to me.

The king said to Ziba, “Why do you have these?” And Ziba said, “The donkeys are for the king’s household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink.”

Then the king said, “And where is your master’s son?” And Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the house of Israel will restore the kingdom of my father to me.’”

So the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; let me find favor in your sight, O my lord, the king!”

Thus Shimei said when he cursed, “Get out, get out, you man of bloodshed, and worthless fellow!

Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over now and cut off his head.”

But the king said, “What have I to do with you, O sons of Zeruiah? If he curses, and if the Lord has told him, ‘Curse David,’ then who shall say, ‘Why have you done so?’”

Then David said to Abishai and to all his servants, “Behold, my son who came out from me seeks my life; how much more now this Benjamite? Let him alone and let him curse, for the Lord has told him.

Now it came about when Hushai the Archite, David’s friend, came to Absalom, that Hushai said to Absalom, “Long live the king! Long live the king!”

Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?”

Then Hushai said to Absalom, “No! For whom the Lord, this people, and all the men of Israel have chosen, his I will be, and with him I will remain.

Then Absalom said to Ahithophel, “Give your advice. What shall we do?”

Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house; then all Israel will hear that you have made yourself odious to your father. The hands of all who are with you will also be strengthened.”

Furthermore, Ahithophel said to Absalom, “Please let me choose 12,000 men that I may arise and pursue David tonight.

Then Absalom said, “Now call Hushai the Archite also, and let us hear what he has to say.”

When Hushai had come to Absalom, Absalom said to him, “Ahithophel has spoken thus. Shall we carry out his plan? If not, you speak.”

So Hushai said to Absalom, “This time the advice that Ahithophel has given is not good.”

Moreover, Hushai said, “You know your father and his men, that they are mighty men and they are fierce, like a bear robbed of her cubs in the field. And your father is an expert in warfare, and will not spend the night with the people.