The word of the Lord also came to me, saying,

[Then said Jeremiah] “O Lord, my Strength and my Stronghold,
And my Refuge in the day of distress and need,
The nations will come to You
From the ends of the earth and say,
‘Our fathers have inherited nothing but lies and illusion,
[Worthless] things in which there is no benefit!’

“For he will be like a shrub in the [parched] desert;
And shall not see prosperity when it comes,
But shall live in the rocky places of the wilderness,
In an uninhabited salt land.

Behold, they keep saying to me,
“Where is the word of the Lord [that is, the disaster that you prophesied]?
Let it come now!”

People will come from the cities of Judah and the places all around Jerusalem, from the land of Benjamin, from the lowland, from the hill country and from the South (the Negev), bringing burnt offerings and sacrifices, grain offerings and incense, and bringing sacrifices of thanksgiving to the house of the Lord.

The word which came to Jeremiah from the Lord:

Then the word of the Lord came to me:

Then [my enemies] said, “Come and let us work out schemes against Jeremiah. Surely the law is not going to be lost to the priest [as Jeremiah predicts], nor the counsel from the wise, nor the word from the prophet. Come and let us strike him with our tongue [by making charges against him before the king], and let us ignore anything he says.”

and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I never commanded or spoke of, nor did it ever enter My mind (heart);

Then Jeremiah came from Topheth, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people:

Why did I come out of the womb
To see trouble and sorrow,
So that my days have been filled with shame?

The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest the son of Maaseiah, saying,

“Understand this, I am against you, O inhabitant of the valley,
O rock of the plain,” says the Lord—
“You who say, ‘Who will come down against us?
Or who will enter into our dwelling places?’

“O inhabitant of [Jerusalem, whose palaces are made from the cedars of] Lebanon,
You who nest in the cedars,
How you will groan and how miserable you will be when pains come on you,
Pain like a woman in childbirth!

“They are continually saying to those who despise Me [and My word],
‘The Lord has said, “You will have peace”’;
And they say to everyone who walks after the stubbornness of his own heart,
‘No evil will come on you.’

Again the word of the Lord came to me, saying,

The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon),

“For these twenty-three years—from the thirteenth year of Josiah the son of Amon, king of Judah, even to this day—the word of the Lord has come to me and I have spoken to you over and over again, but you have not listened.

saying, ‘Turn now everyone from his evil way and the evil of your actions [that you may not forfeit the right to] live in the land that the Lord has given to you and your forefathers forever and ever;

‘A noise has come to the end of the earth,
For the Lord has a controversy with and an indictment against the nations.
He is entering into judgment with all mankind;
As for the wicked, He has given them to the sword,’ says the Lord.”

“Wail, you shepherds, and cry;
And roll in ashes, you masters of the flock.
For the days of your slaughter and of your dispersions have come in full,
And you will fall and be broken into pieces like a choice vessel.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying,

“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!

When the princes (court officials) of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the house of the Lord.

In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre, and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah.

The word of the Lord came to Jeremiah [some time] after Hananiah the prophet had broken the yoke off the neck of the prophet Jeremiah, saying,

Then you will call on Me and you will come and pray to Me, and I will hear [your voice] and I will listen to you.

Then came the word of the Lord to Jeremiah, saying,

The word which came to Jeremiah from the Lord:

‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel].

‘From them (city, palace) will come [songs of] thanksgiving
And the voices of those who dance and celebrate.
And I will multiply them and they will not be diminished [in number];
I will also honor them and they will not be insignificant.

‘Their prince will be one of them,
And their ruler will come forward from among them.
I will bring him near and he shall approach Me,
For who is he who would have the boldness and would dare [on his own initiative] to risk his life to approach Me?’ says the Lord.

“They will come with weeping [in repentance and for joy],
And by [their] prayer [for the future] I will lead them;
I will make them walk by streams of waters,
On a straight path in which they will not stumble,
For I am a Father to Israel,
And Ephraim (Israel) is My firstborn.”

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

“There is [confident] hope for your future,” says the Lord;
“Your children will come back to their own country.

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

And Jeremiah [answered King Zedekiah and] said, “The word of the Lord came to me, saying,

‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’

Then Hanamel my uncle’s son came to me in the court of the guard in accordance with the word of the Lord, and he said to me, ‘Please buy my field that is at Anathoth, which is in the land of Benjamin, for you have the right of inheritance and the redemption is yours; buy it for yourself.’ Then I knew that this was the word of the Lord.

They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them.

See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it.

Then came the word of the Lord to Jeremiah, saying,

The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying,

The word of the Lord came to Jeremiah, saying,

And the word of the Lord came to Jeremiah, saying,

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Therefore the word of the Lord came to Jeremiah from the Lord, saying,

The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

Then came the word of the Lord to Jeremiah, saying,

In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,

So you go to the Lord’s house on a day of fasting and read from the scroll the words of the Lord to the people which you have written as I dictated. And also you shall read them to all the people of Judah who come from their cities.

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.

Then the word of the Lord came to Jeremiah after the king had burned the scroll containing the words which Baruch had written at the dictation of Jeremiah:

And concerning Jehoiakim king of Judah you shall say, ‘Thus says the Lord, “You have burned this scroll, saying, ‘Why have you written on it that the king of Babylon will certainly come and destroy this land, and will cut off man and beast from it?’”

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

Then the word of the Lord came to the prophet Jeremiah:

“Thus says the Lord, the God of Israel, ‘This is what you are to say to the king of Judah, who sent you to Me to inquire of Me: “Behold, Pharaoh’s army, which has come out to help you, will return to Egypt, to their own land.

And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’

When Jeremiah had come into the vaulted cell in the dungeon and had remained there many days,

Where then are your prophets who prophesied to you, saying, ‘The king of Babylon will not come against you or against this land?’

Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.”

But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

Now regarding the capture of Jerusalem: In the ninth year of [the reign of] Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it;

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

Now the word of the Lord had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying,

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you.

But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.”

As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.”

then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah

Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem].

Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!”

Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir).

So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah.

Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah (Azariah) the son of Hoshaiah, and all the people from the least to the greatest approached

Now after ten days [of prayer] had passed the word of the Lord came to Jeremiah.

So they entered the land of Egypt (for they did not obey the voice of the Lord) and they went in as far as Tahpanhes.

Then came the word of the Lord to Jeremiah in Tahpanhes, saying,

He will also come and strike the land of Egypt, giving those who are [destined] for death, to death, and those who are [destined] for captivity, to captivity, and those who are [destined] for the sword, to the sword.

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

“The smoking sacrifices (incense) that you burned in the cities of Judah and in the streets of Jerusalem—you and your forefathers, your kings and your princes, and the people of the land—did not the Lord remember [in detail your idolatry] and did it not all come into His mind?

Yet a small number [of My choosing] who escape the sword will return from the land of Egypt to the land of Judah; and all the remnant of Judah who have gone to the land of Egypt to reside there will know whose words will stand, Mine or theirs.

The word of the Lord that came to Jeremiah the prophet concerning the [Gentile] nations.

“As I live,” says the King,
Whose name is the Lord of hosts,
“Surely like Tabor among the mountains
Or like Carmel by the sea,
So shall he [the great king of Babylon] come.

“The sound [of Egypt fleeing from the enemy] is like [the rustling of] an escaping serpent,
For her foes advance with a mighty army
And come against her like woodcutters with axes.

The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked and conquered [the Philistine city of] Gaza.

“Baldness [as a sign of mourning] will come on Gaza;
Ashkelon will be cut off and ruined.
O remnant of their valley,
How long will you gash yourselves [as a sign of mourning]?

“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.