and thou take of their daughters to thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.

And LORD said to Moses, Write thou these words, for after the tenor of these words I have made a covenant with thee and with Israel.

And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the silver from those who were numbered of the congregation was a hundred talents, and a thousand seven hundred and seventy-five shekels, after the shekel of the sanctuary,

a beka a head, [that is], half a shekel, after the shekel of the sanctuary, for everyone who passed over to those who were numbered, from twenty years old and upward, for six hundred and three thousand and five hundred and fifty me

If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s

and the kite, and the falcon after its kind,

every raven after its kind,

and the ostrich, and the night-hawk, and the sea-gull, and the hawk after its kind,

and the stork, the heron after its kind, and the hoopoe, and the bat.

even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.

And these are those which are unclean to you among the creeping things that creep upon the earth: the weasel, and the mouse, and the great lizard after its kind,

But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

But if the scall spreads abroad in the skin after his cleansing,

And the priest shall look, after the disease is washed, and, behold, if the disease has not changed its color, and the disease be not spread, it is unclean. Thou shall burn it in the fire. It is a fret, whether the bareness be insi

And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

And if the disease comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it is plastered,

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before LORD, and died,

And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.

Ye shall not do after the doings of the land of Egypt, in which ye dwelt, and ye shall not do after the doings of the land of Canaan, where I bring you, nor shall ye walk in their statutes.

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

And he shall wave the sheaf before LORD, to be accepted for you. On the morrow after the Sabbath the priest shall wave it.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

Ye shall number fifty days, even to the morrow after the seventh Sabbath, and ye shall offer a new meal-offering to LORD.

According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor.

he may be redeemed after he is sold. One of his brothers may redeem him.

And I will scatter you among the nations, and I will draw out the sword after you, and your land shall be a desolation, and your cities shall be a waste.

And thy estimation shall be of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

And LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first day of the second month, in the second year after they came out of the land of Egypt, saying,

and they assembled all the congregation together on the first day of the second month. And they declared their ancestry after their families, by their fathers' houses, according to the number of the names, from twenty years old and

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation,

and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine.

This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.

And his oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-off

He offered for his oblation one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a m

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred and thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offerin

His oblation was one silver platter, the weight of which was a hundred a thirty [shekels], one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a meal-offering;

And all the oxen for the sacrifice of peace-offerings [was] twenty-four bullocks, the rams sixty, the he-goats sixty, the he-lambs a year old sixty. This was the dedication of the altar after it was anointed.

And after that the Levites shall go in to do the service of the tent of meeting. And thou shall cleanse them, and offer them for a wave-offering.

And after that the Levites went in to do their service in the tent of meeting before Aaron, and before his sons. As LORD had commanded Moses concerning the Levites, so they did to them.

And LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they came out of the land of Egypt, saying,

And whenever the cloud was taken up from over the tent, then after that the sons of Israel journeyed. And in the place where the cloud abode, there the sons of Israel encamped.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

After the number of the days in which ye spied out the land, even forty days, for every day a year, ye shall bear your iniquities, even forty years, and ye shall know my alienation.

All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to LORD.

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot,

If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the sons of Israel.

And it shall be to him, and to his seed after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made atonement for the sons of Israel.

And it came to pass after the plague, that LORD spoke to Moses and to Eleazar the son of Aaron the priest, saying,

These are the families of the sons of Ephraim according to those who were numbered of them, thirty-two thousand and five hundred. These are the sons of Joseph after their families.

After this manner ye shall offer daily, for seven days, the food of the offering made by fire, of a sweet savor to LORD. It shall be offered besides the continual burnt-offering, and the drink-offering of it.

and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance,

and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance,

their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance,

and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance,

and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance,

and their meal-offering and their drink-offerings for the bullocks, for the rams, and for the lambs, according to their number, after the ordinance,

their meal-offering and their drink-offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the ordinance,

But if he shall make them null and void after he has heard them, then he shall bear her iniquity.

For if ye turn away from after him, he will yet again leave them in the wilderness, and ye will destroy all this people.

And Nobah went and took Kenath, and the villages of it, and called it Nobah, after his own name.

And they journeyed from Rameses in the first month, on the fifteenth day of the first month. On the morrow after the Passover the sons of Israel went out with a high hand in the sight of all the Egyptians,

And Aaron the priest went up onto mount Hor at the commandment of LORD, and died there, in the fortieth year after the sons of Israel came out of the land of Egypt, in the fifth month, on the first day of the month.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.

after he had smitten Sihon the king of the Amorites, who dwelt in Heshbon, and Og the king of Bashan, who dwelt in Ashtaroth, at Edrei.

Behold, I have set the land before you. Go in and possess the land which LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them.

(For only Og king of Bashan remained of the remnant of the Rephaim. Behold, his bedstead was a bedstead of iron. Is it not in Rabbah of the sons of Ammon? Nine cubits was the length of it, and four cubits the breadth of it, after t

(Jair the son of Manasseh took all the region of Argob, to the border of the Geshurites and the Maacathites, and called them, even Bashan, after his own name, Havvoth-jair, to this day.)

But from there ye shall seek LORD thy God. And thou shall find him when thou search after him with all thy heart and with all thy soul.

And because he loved thy fathers, therefore he chose their seed after them, and brought thee out with his presence, with his great power, out of Egypt,

And thou shall keep his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy sons after thee, and that thou may prolong thy days in the land, which LORD thy God gives thee, fore

Ye shall not go after other gods, of the gods of the peoples that are round about you,

And it shall be, if thou shall forget LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.

Do not speak thou in thy heart, after LORD thy God has thrust them out from before thee, saying, For my righteousness LORD has brought me in to possess this land. Whereas for the wickedness of these nations LORD drives them out fro

Only LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all peoples as at this day.

and what he did to the army of Egypt, to their horses, and to their chariots, how he made the water of the Red Sea to overflow them as they pursued after you, and how LORD has destroyed them to this day,

and the curse, if ye shall not hearken to the commandments of LORD your God, but turn aside out of the way which I command you this day to go after other gods, which ye have not known.

Ye shall not do after all the things that we do here this day, every man whatever is right in his own eyes.

Notwithstanding, thou may kill and eat flesh within all thy gates, after all the desire of thy soul, according to the blessing of LORD thy God which he has given thee, the unclean and the clean may eat of it, as of the gazelle, and

When LORD thy God shall enlarge thy border, as he has promised thee, and thou shall say, I will eat flesh, because thy soul desires to eat flesh, thou may eat flesh, after all the desire of thy soul.

Thou shall not eat it, that it may go well with thee, and with thy sons after thee, when thou shall do that which is right in the eyes of LORD.