Then God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them”; and it was so.

The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.

God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good.

Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so.

God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.

Cain had relations with his wife and she conceived, and gave birth to Enoch; and he built a city, and called the name of the city Enoch, after the name of his son.

Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters.

Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters.

Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters.

Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters.

Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters.

Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters.

Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters.

Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters.

Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters.

Of the birds after their kind, and of the animals after their kind, of every creeping thing of the ground after its kind, two of every kind will come to you to keep them alive.

For after seven more days, I will send rain on the earth forty days and forty nights; and I will blot out from the face of the land every living thing that I have made.”

It came about after the seven days, that the water of the flood came upon the earth.

they and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and every bird after its kind, all sorts of birds.

“Now behold, I Myself do establish My covenant with you, and with your descendants after you;

Noah lived three hundred and fifty years after the flood.

Now these are the records of the generations of Shem, Ham, and Japheth, the sons of Noah; and sons were born to them after the flood.

These are the families of the sons of Noah, according to their genealogies, by their nations; and out of these the nations were separated on the earth after the flood.

These are the records of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood;

and Shem lived five hundred years after he became the father of Arpachshad, and he had other sons and daughters.

and Arpachshad lived four hundred and three years after he became the father of Shelah, and he had other sons and daughters.

and Shelah lived four hundred and three years after he became the father of Eber, and he had other sons and daughters.

and Eber lived four hundred and thirty years after he became the father of Peleg, and he had other sons and daughters.

and Peleg lived two hundred and nine years after he became the father of Reu, and he had other sons and daughters.

and Reu lived two hundred and seven years after he became the father of Serug, and he had other sons and daughters.

and Serug lived two hundred years after he became the father of Nahor, and he had other sons and daughters.

and Nahor lived one hundred and nineteen years after he became the father of Terah, and he had other sons and daughters.

The Lord said to Abram, after Lot had separated from him, “Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward;

Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King’s Valley).

After these things the word of the Lord came to Abram in a vision, saying,
“Do not fear, Abram,
I am a shield to you;
Your reward shall be very great.”

After Abram had lived ten years in the land of Canaan, Abram’s wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife.

Then she called the name of the Lord who spoke to her, “You are a God who sees”; for she said, “Have I even remained alive here after seeing Him?”

I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.

I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”

God said further to Abraham, “Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations.

This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised.

But God said, “No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his descendants after him.

and I will bring a piece of bread, that you may refresh yourselves; after that you may go on, since you have visited your servant.” And they said, “So do, as you have said.”

Sarah laughed to herself, saying, “After I have become old, shall I have pleasure, my lord being old also?”

For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him.”

Then the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of the earth.

Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.”

Now it came about after these things, that it was told Abraham, saying, “Behold, Milcah also has borne children to your brother Nahor:

After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan.

Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.

It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi.

Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them.

Then he commanded also the second and the third, and all those who followed the droves, saying, “After this manner you shall speak to Esau when you find him;

“The land which I gave to Abraham and Isaac,
I will give it to you,
And I will give the land to your descendants after you.”

Then the man said, “They have moved from here; for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.

Now after a considerable time Shua’s daughter, the wife of Judah, died; and when the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.

Then Judah said, “Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her.”

It came about after these events that his master’s wife looked with desire at Joseph, and she said, “Lie with me.”

As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her.

Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt.

Then behold, seven other cows came up after them from the Nile, ugly and gaunt, and they stood by the other cows on the bank of the Nile.

Then behold, seven ears, thin and scorched by the east wind, sprouted up after them.

Lo, seven other cows came up after them, poor and very ugly and gaunt, such as I had never seen for ugliness in all the land of Egypt;

and lo, seven ears, withered, thin, and scorched by the east wind, sprouted up after them;

The seven lean and ugly cows that came up after them are seven years, and the seven thin ears scorched by the east wind will be seven years of famine.

and after them seven years of famine will come, and all the abundance will be forgotten in the land of Egypt, and the famine will ravage the land.

Now it came about after these things that Joseph was told, “Behold, your father is sick.” So he took his two sons Manasseh and Ephraim with him.

and He said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.’

But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance.

After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father.

So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.

Seven days passed after the Lord had struck the Nile.

Now the Lord said to Moses, “One more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here. When he lets you go, he will surely drive you out from here completely.

All these your servants will come down to me and bow themselves before me, saying, ‘Go out, you and all the people who follow you,’ and after that I will go out.” And he went out from Pharaoh in hot anger.

but every man’s slave purchased with money, after you have circumcised him, then he may eat of it.

Thus I will harden Pharaoh’s heart, and he will chase after them; and I will be honored through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” And they did so.

The Lord hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly.

Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon.

As Pharaoh drew near, the sons of Israel looked, and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to the Lord.

As for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen.

Then the Egyptians took up the pursuit, and all Pharaoh’s horses, his chariots and his horsemen went in after them into the midst of the sea.

The waters returned and covered the chariots and the horsemen, even Pharaoh’s entire army that had gone into the sea after them; not even one of them remained.

Miriam the prophetess, Aaron’s sister, took the timbrel in her hand, and all the women went out after her with timbrels and with dancing.

Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.

Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away,

In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.

You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice;

See that you make them after the pattern for them, which was shown to you on the mountain.

They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him.

“The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained.

And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent.

‘Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.

After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the Lord, just as the Lord had commanded Moses.

Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings.

Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the Lord, which He had not commanded them.

“But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.

But if the scale spreads farther in the skin after his cleansing,

After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.

“Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;

“If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered,