And Moses spoke to Aaron, Say to all the congregation of the sons of Israel, Come near before Jehovah. For He has heard your murmurings.

And when the sons of Israel saw, they said each one to his brother, What is that? For they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

This is the thing which Jehovah has commanded: Each man gather of it according to his eating, an omer for a head, according to the number of your souls. Each one shall take for those who are in his camp.

And he said to them, This is that which Jehovah has said, Tomorrow is the rest of the holy sabbath to Jehovah. Bake what you will bake today, and boil what you will boil. And that which remains over, lay up for you to be kept until the morning.

See, because Jehovah has given you the sabbath, therefore He gives you the bread of two days on the sixth day. Each one stay in his place. Let not any one go out of his place on the seventh day.

And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations, so that you may see the bread with which I have fed you in the wilderness, when I brought you forth from the land of Egypt.

And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians.

And all the people answered together and said, All that Jehovah has spoken we will do. And Moses returned the words of the people to Jehovah.

I am Jehovah your God, who has brought you out of the land of Egypt, out of the house of bondage.

And Moses said to the people, Do not fear, for God has come to test you, and so that His fear may be before your faces, so that you may not sin.

If his master has given him a wife, and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

If she does not please her master, who has betrothed her to himself, then he shall let her be redeemed. He shall have no power to sell her to a strange nation, since he has dealt deceitfully with her.

And if he has betrothed her to his son, he shall deal with her as with daughters.

But if the ox was apt to gore in time past, and his owner has been told, and he has not kept him in, but that he has killed a man or a woman, the ox shall be stoned, and his owner also shall be put to death.

Whether he has gored a son, or has gored a daughter, according to this judgment it shall be done to him.

Or if it is known that the ox has been apt to gore in time past, and his owner has not kept him in, he shall surely pay ox for ox. And the dead shall be his own.

If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft.

If the thief is not found, then the master of the house shall be brought to the judges, whether he has put his hand to his neighbor's goods.

an oath of Jehovah shall be between them both, that he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make it good.

And Moses came and told the people all the Words of Jehovah, and all the judgments. And all the people answered with one voice and said, All the words which Jehovah has said, we will do.

And he took the book of the covenant, and read in the ears of the people. And they said, All that Jehovah has said we will do, and be obedient.

And Moses took the blood and sprinkled it on the people, and said, Behold the blood of the covenant, which Jehovah has made with you concerning all these words.

And he said to the elders, You stay here for us until we come again to you. And behold, Aaron and Hur are with you. If any man has any matters to do, let him come to them.

And the people saw that Moses delayed to come down from the mountain, and the people gathered themselves to Aaron. And they said to him, Up! Make us gods who shall go before us. For this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.

For they said to me, Make us gods who shall go before us. For this Moses, the man that brought us up out of the land of Egypt, we do not know what has become of him.

And I said to them, Whoever has any gold, let them break it off. And they gave it to me, and I threw it into the fire, and there came out this calf.

For Moses had said, Consecrate yourselves today to Jehovah, since each one has been against his son, and against his brother, and in order to give you a blessing today.

And Jehovah said to Moses, Whoever has sinned against Me, I will blot him out of My book.

And Moses gathered all the congregation of the sons of Israel together and said to them, These are the words which Jehovah has commanded, to do them.

And every wise-hearted one among you shall come and make all that Jehovah has commanded:

And Moses said to the sons of Israel, See, Jehovah has called the son of Uri the son of Hur, by the name Bezaleel, of the tribe of Judah.

And He has filled him with the spirit of God in wisdom, in understanding, and in knowledge, and in all kinds of work,

And He has put in his heart that he may teach, he and Aholiab the son of Ahisamach, of the tribe of Dan.

He has filled them with wisdom of heart to work all kinds of work; of the smith, and of the skillful worker, and of the embroiderer, in blue, and in purple, in scarlet, and in bleached linen, and of the weaver, of those who do any work, and of those who work out artful work.

And Bezaleel and Aholiab shall work with everyone wise of heart to whom Jehovah has given wisdom and intelligence, to know how to do every work of the service of the sanctuary, concerning all which Jehovah had commanded.

if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.

When a ruler has sinned and through ignorance has acted against one of the commands of Jehovah his God, which is not to be done, and is guilty;

or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

or if his sin which he has sinned shall be made known to him, then he shall bring his offering, a ewe of the goats, a female without blemish, for his sin which he has sinned.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.

And it shall be when he is guilty in one of these, he shall confess that in which he has sinned.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

It is a trespass offering. He has certainly trespassed against Jehovah.

If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,

or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And the priest shall put on his linen garment. And he shall put his linen breeches on his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar. And he shall put them beside the altar.

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

As He has done this day, Jehovah has commanded you to do, to make an atonement for you.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

and so that you may teach the sons of Israel all the statutes which Jehovah has spoken to them by the hand of Moses.

The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded.

Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat.

Whatever has no fins nor scales in the waters shall be an abomination to you.

But every other flying swarming thing which has four feet shall be an abomination to you.

Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean.

And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising,

And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

And when the flesh has a boil in his skin, and it has healed,

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white,

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

If a man or woman has in them a plague on the head or the beard,

he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

Also if a man or a woman has bright spots in the skin of their flesh, white bright spots,

And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment,

And the priest shall look on the plague, and shut up that which has the plague seven days.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

And the priest shall look on the plague after it is washed, and behold, if the plague has not changed its color and the plague has not spread; it is unclean. You shall burn it in the fire. It is eaten away in its inside or in its outside.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

And the priest shall come again the seventh day and shall look. And behold, if the plague has spread in the walls of the house,

And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house, and after it is plastered,

then the priest shall come and look. And behold, if the plague has spread in the house, it is a fretting leprosy in the house. It is unclean.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

Speak to the sons of Israel and say to them, When any man has an issue from his flesh; he is unclean because of his issue.

And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness.

And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.

And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening.

And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean.

This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it,

and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.

And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.