if the priest who is anointed sins, resulting in guilt to the people, then he shall bring for his sin, which he has sinned, a young bull, a son of the herd without blemish, to Jehovah for a sin offering.

When a ruler has sinned and through ignorance has acted against one of the commands of Jehovah his God, which is not to be done, and is guilty;

or if his sin which he has sinned shall be made known to him, he shall bring his offering, a kid of the goats, a male without blemish.

or if his sin which he has sinned shall be made known to him, then he shall bring his offering, a ewe of the goats, a female without blemish, for his sin which he has sinned.

And he shall take away all the fat of it, as the fat of the lamb is taken away from the sacrifice of the peace offerings. And the priest shall burn them on the altar, on the fire offerings to Jehovah. And the priest shall make an atonement for his sin that he has sinned, and it shall be forgiven him.

And if a soul sins and hears the voice of swearing, and is a witness, and he has seen or known, if he does not tell it, then he shall bear his iniquity.

And it shall be when he is guilty in one of these, he shall confess that in which he has sinned.

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

And if his hand cannot reach to a lamb, then he shall bring for his trespass which he has committed, two turtle-doves or two young pigeons to Jehovah-- one for a sin offering, and the other for a burnt offering.

And he shall offer the second for a burnt offering, according to the ordinance. And the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make an atonement for him for his sin that he has sinned in one of these, and it shall be forgiven him. And the rest shall be the priest's, as a food offering.

And he shall make it good in which he has sinned, in the holy thing, and he shall add the fifth part of it, and give it to the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And if a soul sins, and he has done that which ought not to be done, any one from all the commands of Jehovah, and does not know, and he is guilty and bears his iniquity;

It is a trespass offering. He has certainly trespassed against Jehovah.

If a soul sins, and acts unfaithfully against Jehovah, and lies to his neighbor as to a deposit-- or as to security, or by robbery, or has extorted his neighbor,

or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,

And the priest shall make an atonement for him before Jehovah, and it shall be forgiven him for anything of all that he has done by being guilty in it.

And the priest shall put on his linen garment. And he shall put his linen breeches on his flesh and take up the ashes which the fire has consumed with the burnt offering on the altar. And he shall put them beside the altar.

And the priest that offers any man's burnt offering, that priest shall have the skin of the burnt offering which he has offered; it is his.

As He has done this day, Jehovah has commanded you to do, to make an atonement for you.

And Moses said to Aaron and to Eleazar and Ithamar his sons, Do not uncover your heads nor tear your clothes, lest you die, and lest He be angry on all the people. But let your brothers, the whole of Israel, mourn the burning which Jehovah has kindled.

and so that you may teach the sons of Israel all the statutes which Jehovah has spoken to them by the hand of Moses.

The heave shoulder and the wave breast they shall bring with the fire offerings of the fat, to wave for a wave offering before Jehovah. And it shall be yours, and your sons' with you, by a statute forever, even as Jehovah has commanded.

Why have you not eaten the sin offering in the holy place, since it is most holy, and He has given it to you to bear the iniquity of the congregation, to make atonement for them before Jehovah?

These you shall eat of all that are in the waters: whatever has fins and scales in the waters, in the seas, and in the rivers, them you shall eat.

Whatever has no fins nor scales in the waters shall be an abomination to you.

But every other flying swarming thing which has four feet shall be an abomination to you.

Speak to the sons of Israel, saying, If a woman has conceived seed and has borne a male, then she shall be unclean seven days; as on the days of her menstrual impurity she shall be unclean.

And he shall offer it before Jehovah, and make an atonement for her. And she shall be cleansed from the issue of her blood. This is the law for her that has borne a male or a female.

When a man has a rising in the skin of his flesh, or a scab or bright spot, and it is in the skin of his flesh like the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on the plague in the skin of the flesh. And if the hair in the plague has turned white, and the plague in sight is deeper than the skin of his flesh, it is a plague of leprosy. And the priest shall look on him and shall pronounce him unclean.

And if the bright spot is white in the skin of his flesh, and in sight is not deeper than the skin, and the hair of it has not turned white, then the priest shall shut up the plague seven days.

And the priest shall look on him the seventh day. And behold, if the plague in his sight is stayed; the plague has not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

But if the scab spreads greatly in the skin after he has been seen by the priest for his cleansing, he shall be seen by the priest again.

And the priest shall look. And, behold, if the rising is white in the skin, and it has turned the hair white and there is live raw flesh in the rising,

And if a leprosy breaks out greatly on the skin, and the leprosy covers all the skin of the one who has the plague from his head even to his foot, to all that appears to the eyes of the priest,

then the priest shall look. And behold, if the leprosy has covered all his flesh, he shall pronounce the plague-spot clean. It has all turned white. He is clean.

And the priest shall look on him. And, behold, the plague has turned to white, then the priest shall pronounce the plague-spot clean. He is clean.

And when the flesh has a boil in his skin, and it has healed,

and if the priest sees it, and behold, it is in sight lower than the skin, and the hair of it has turned white, the priest shall pronounce him unclean. It is a plague of leprosy broken out in a boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but has become dark, then the priest shall shut him up seven days.

Or if there is flesh in which the skin has a hot burning, and the raw flesh of the burning becomes a white bright spot, reddish or white,

then the priest shall look on it. And behold, the hair in the bright spot has turned white, and it is in sight deeper than the skin, it is leprosy broken out of the burning. Therefore the priest shall pronounce him unclean. It is the plague of leprosy.

If a man or woman has in them a plague on the head or the beard,

he shall be shaven, but shall not shave the scab. And the priest shall shut up the one who has the scab seven days more.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

Also if a man or a woman has bright spots in the skin of their flesh, white bright spots,

And if there is any garment that has the plague of leprosy in it, in a wool garment or a linen garment,

And the priest shall look on the plague, and shut up that which has the plague seven days.

And if the priest shall look, and behold, the plague has not spread in the garment, either in the warp or the woof, or anything of skin,

And the priest shall look on the plague after it is washed, and behold, if the plague has not changed its color and the plague has not spread; it is unclean. You shall burn it in the fire. It is eaten away in its inside or in its outside.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

And the priest shall come again the seventh day and shall look. And behold, if the plague has spread in the walls of the house,

And if the plague comes again and breaks out in the house after he has taken away the stones and after he has scraped the house, and after it is plastered,

then the priest shall come and look. And behold, if the plague has spread in the house, it is a fretting leprosy in the house. It is unclean.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

Speak to the sons of Israel and say to them, When any man has an issue from his flesh; he is unclean because of his issue.

And this shall be his uncleanness in his issue. His flesh has run with his issue, or his flesh is ceased from his issue, it is his uncleanness.

And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.

And if a woman has an issue, and her issue in her flesh is blood, she shall be in her impurity seven days. And whoever touches her shall be unclean until the evening.

And if a woman has an issue of her blood many days outside of the time of her impurity, or if she issues it beyond the time of her impurity, all the days of the issue of her uncleanness shall be as the days of her impurity. She is unclean.

This is the law of him that has an issue, and of him whose semen goes from him and is defiled with it,

and of her that is menstruating, and of him that has an issue, of the man, and of the woman, and of him that lies with an unclean woman.

And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the sanctuary, until he comes out and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And when he has made an end of reconciling the sanctuary and the tabernacle of the congregation and the altar, he shall bring the live goat.

Speak to Aaron and to his sons, and to all the sons of Israel, and say to them, This is the thing which Jehovah has commanded, saying,

and does not bring it to the door of the tabernacle of the congregation, to offer as offering to Jehovah before the tabernacle of Jehovah, blood shall be charged to that man; he has shed blood. And that man shall be cut off from among his people,

And anyone that eats it shall bear his iniquity, because he has profaned the holy thing of Jehovah. And that soul shall be cut off from among his people.

And the priest shall make an atonement for him with the ram of the trespass offering before Jehovah for his sin which he has done. And the sin which he has done shall be forgiven him.

And I will set My face against that man, and will cut him off from among his people, because he has given of his seed to Molech, to defile My sanctuary, and to profane My holy name.

And any man who curses his father or his mother shall surely be put to death. He has cursed his father or his mother; his blood shall be on him.

And the man who lies with his father's wife has uncovered his father's nakedness. Both of them shall surely be put to death. Their blood shall be on them.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness, it is a wicked thing. And they shall be cut off in the sight of their people. He has uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a menstruous woman, and shall uncover her nakedness, he has discovered her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And if a man shall lie with his uncle's wife, he has uncovered his uncle's nakedness. They shall bear their sin. They shall die childless.

And if a man shall take his brother's wife, it is an unclean thing. He has uncovered his brother's nakedness; they shall be childless.

But I have said to you, You shall inherit their land, and I, I am giving it to you to possess it, a land that flows with milk and honey. I am Jehovah your God, who has separated you from the nations.

A man also or woman that has a medium or that is a necromancer, shall surely be put to death. They shall stone them with stones. Their blood is on them.

and for his sister, a virgin, who is near to him, who has had no husband, for her he may be defiled.

or crook-backed, or a crushed one, or who has a blemish in his eye, or a scurvy or scabbed person, or one with crushed testicles.

No man of the seed of Aaron, the priest, in whom there is a blemish shall come near to offer the fire offerings of Jehovah. He has a blemish; he shall not come near to offer the bread of his God.

Only he shall not go in to the veil, nor come near to the altar, because he has a blemish; so that he does not profane My sanctuaries. For I, Jehovah, do sanctify them.

Say to them, Any man of all your seed among your generations who draws near to the holy things, which the sons of Israel set apart to Jehovah, if he has his uncleanness on him, that soul shall be cut off from My presence. I am Jehovah.

Any man of the seed of Aaron who is leprous, or has an issue, he shall not eat of the holy things until he is clean. And he who touches any uncleanness of a person, or a man whose semen has gone out from him,

or a man who touches any swarming thing by which he may be made unclean, or touches a man who is unclean to him, by any uncleanness he has,

the soul which has touched it shall be unclean until evening. And he shall not eat of the holy things unless he washes his flesh with water.

But if the priest's daughter is a widow, or put away, and has no child, and has returned to her father's house, as in her youth, she shall eat of her father's food. But no stranger shall eat of it.

You shall not offer that which has a blemish. For it shall not be acceptable for you.

And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him:

break for break, eye for eye, tooth for tooth. As he has caused a blemish in a man, so shall it be done to him.

If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold.

And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption;

But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if your brother has become poor, and his hand has failed with you, then you shall help him; yes, even if he is a stranger or a tenant, so that he may live with you.

And if your brother who lives beside you has become poor, and is sold to you, you shall not compel him to serve as a bond-servant.

And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more.

And if a man sanctifies to Jehovah a field which he has bought, which is not of the fields he owns,

However, no devoted thing that a man shall devote to Jehovah of all that he has, either of man or animal, or of the field of his possession, shall be sold or redeemed. Every devoted thing is most holy to Jehovah.