And the {Israelites} did so, and they gathered, some more and some less.

And [when] they measured with the omer, the one gathering more had no surplus, and the one gathering less had no lack; they gathered {each according to what he could eat}.

So Moses cried out to the LORD: "What am I to do with these people? Just a little more and they'll stone me."

Your strength and that of the people will be completely used up: this work is more than you are able to do by yourself.

And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine;

and two boards more for the two west corners of the habitation:

Make two more gold rings and attach them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, and above the ephod’s woven waistband.

Each man who is registered, 20 years old or more, must give this contribution to the Lord.

The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for your lives.

Now therefore, I pray you, if I have found favor in Your sight, let me know Your ways so that I may know You [becoming more deeply and intimately acquainted with You, recognizing and understanding Your ways more clearly] and that I may find grace and favor in Your sight. And consider also, that this nation is Your people.”

Whereby, indeed, shall it be known then that I have found favour in thine eyes, I, and thy people? Shall it not be, by thy going on with us? So shall we be more distinguished, I, and thy people, than any people that are on the face of the ground.

And they took, from the presence of Moses, all the heave-offering which the sons of Israel had brought in for the work of the holy service to do it, - howbeit, they, brought in unto him yet more free-will offerings, meriting by morning.

and said to Moses, “The people are bringing more than is needed for the construction of the work the Lord commanded to be done.”

Then Moses issued an order, and the message was taken throughout the camp, "Men and women, don't bring any more offerings for the sanctuary." The people were restrained from bringing any more,

The materials were sufficient for them to do all the work. There was more than enough.

2⁄5 of an ounce per man, that is, half a shekel according to the sanctuary shekel, from everyone 20 years old or more who had crossed over to the registered group, 603,550 men.

They made two more gold rings and attached them to the bottom of the ephod’s two shoulder pieces on its front, close to its seam, above the ephod’s woven waistband.

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

And the priest shall look on him the seventh day: and, behold, if the disease in his sight is unchanged, and the disease spreads not in the skin; then the priest shall shut him up seven days more:

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

When the priest undertakes his examination and finds that it appears more extensive than skin deep and that its hair has turned white, then the priest is to declare him unclean, since an infectious skin disease has flourished in the boil.

If the priest undertakes an examination, but there's no white hair in it and it's not more extensive than skin deep, but it's dull, then the priest is to isolate him for seven days.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But if the priest examines it and discovers that there's no bright area or white hair, or if he discovers that it's not more extensive than skin deep and it's dull, then the priest is to isolate him for seven days.

if when the priest examines the skin rash and indeed it appears more extensive than skin deep, and it's accompanied by fine, yellowish hair, then the priest is to declare him unclean. The scales on the head or the beard are an infectious skin disease.

But when the priest examines the scales of the skin rash and it doesn't appear more extensive than skin deep and there's no black hair in it, then the priest is to isolate him for seven days.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

He shall be shaven, but the scaly eruption shall he not shave; and the priest shall shut him up that has the scaly eruption seven days more:

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

Then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven days more:

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

And they shall no more offer their sacrifices unto demons, after whom they have played the harlot. This shall be a statute forever unto them throughout their generations.

An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.

If the number of years after the jubilee is more, increase the selling price. If the number of years after the jubilee is few, decrease its selling price, because he's selling to you according to the potential production volume of the land.

Or in case a man has no relative [to redeem his property], but he has become more prosperous and has enough to buy it back,

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

"'If you in spite of these things will not listen to me, then I will chastise you seven times more for your sins.

"'If you walk contrary to me, and won't listen to me, then I will bring seven times more plagues on you according to your sins.

then I will walk contrary to you and will punish you seven times more for your sins.

If the person is 60 years or more, your assessment is 15 shekels for a male and 10 shekels for a female.

And if he will buy it again, let him give the fifth part more to that it was set at.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if the man who has given the field has a desire to get it back, let him give a fifth more than the price at which it was valued and it will be his.

If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;

If it be an unclean beast, then let him redeem it as it is set at, and give the fifth part more thereto. If it be not redeemed, then let it be sold as it is rated.

If any man will redeem ought of his tithes, let him add the fifth part more thereto.

You and Aaron are to register those who are 20 years old or more by their military divisions—everyone who can serve in Israel’s army.

and they assembled the whole community on the first day of the second month. They recorded their ancestry by their clans and their ancestral houses, counting one by one the names of those 20 years old or more,

The descendants of Reuben, the firstborn of Israel: according to their family records by their clans and their ancestral houses, counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

The descendants of Simeon: according to their family records by their clans and their ancestral houses, those registered counting one by one the names of every male 20 years old or more, everyone who could serve in the army,

The descendants of Gad: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Judah: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Issachar: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Zebulun: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Joseph:

The descendants of Ephraim: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Manasseh: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Benjamin: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Dan: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Asher: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

The descendants of Naphtali: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army,

So all the Israelites 20 years old or more, everyone who could serve in Israel’s army, were registered by their ancestral houses.

“Register the Levites by their ancestral houses and their clans. You are to register every male one month old or more.”

Those registered, counting every male one month old or more, numbered 7,500.

Counting every male one month old or more, there were 8,600 responsible for the duties of the sanctuary.

Those registered, counting every male one month old or more, numbered 6,200.

The total number of all the Levite males one month old or more that Moses and Aaron registered by their clans at the Lord’s command was 22,000.

The Lord told Moses: “Register every firstborn male of the Israelites one month old or more, and list their names.

The total number of the firstborn males one month old or more listed by name was 22,273.

And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;

And Moses took the redemption money of the overplus that were more than the Levites,

then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.

“In regard to the Levites: From 25 years old or more, a man enters the service in the work at the tent of meeting.

And from the age of fifty years they shall stop waiting upon the service, and shall serve no more.

but shall minister unto their brethren in the tabernacle of witness, and there wait, but shall do no more service. And see that thou do after this manner unto the Levites in their waiting times."

Now the mixed multitude who were among them craved more desirable foods, and so the Israelites wept again and said, "If only we had meat to eat!

I am not able by myself to take the weight of all this people, for it is more than my strength.

If You are going to treat me like this, please kill me right now. If You are pleased with me, don’t let me see my misery anymore.”

The LORD came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more.

(Now the man Moses was very meek, more than all the men on the face of the earth.)

And they gave the children of Israel a bad account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.

There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.

Let me smite them with pestilence, and disinherit them, - And make thee into a nation greater and more mighty than they!

Your corpses will fall in this wilderness—all of you who were registered in the census, the entire number of you 20 years old or more—because you have complained about Me.

And more than this, you have not taken us into a land flowing with milk and honey, or given us a heritage of fields and vine-gardens: will you put out the eyes of these men? We will not come up.

And you shall keep the charge of the sanctuary and the charge of the altar, so that there may be no wrath any more upon the sons of Israel.

that the sons of Israel come near no more, unto the tent of meeting, - to bear sin, to die.

Then the Israelis replied, "Permit us to travel on the highway. If we and our cattle drink your water, we'll pay the price you ask. Only please let us walk through, and nothing more."

Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.”

Balak sent yet again princes, more, and more honorable than they.

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.

Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."

And the ass saw the angel of the Lord, and went near the wall, crushing Balaam's foot against the wall; and he gave her more blows.

He will pour water from his buckets, and his descendants will stream forth like abundant water. His king will be more exalted than Agag when he exalts his own kingdom.

Once more he proclaimed his poem:

Ah, who can live when God does this?

“Take a census of the entire Israelite community by their ancestral houses of those 20 years old or more who can serve in Israel’s army.”

“Take a census of those 20 years old or more, as the Lord had commanded Moses and the Israelites who came out of the land of Egypt.”

To many you shall give the more inheritance, and to few you shall give the less inheritance; each by the mouth of his numbered ones shall be given his inheritance.