But Zipporah took a flint [knife], and she cut off the foreskin of her son, and she touched his feet, and she said, "Yes, you [are] a bridegroom of blood to me."

"'The daughter of any priest, if she profanes herself by playing the prostitute, she profanes her father: she shall be burned with fire.

As for your mother, ye shall chide with her, and reprove her: for she is not my wife, neither am I her husband, unless she put away her whoredoms out of my sight, and her adultery from her breasts.

this [is] the word that Yahweh has spoken concerning him: She shows contempt for you; she derides you, virgin daughter of Zion; she shakes [her] head behind you, daughter of Jerusalem.

And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

" 'And when a man lies with a woman [and there is] an emission of semen and she [is] a female slave promised to a man, but she indeed has not been ransomed or freedom has not be given to her, [there] shall be an obligation to compensate; they shall not be put to death, because she has not been freed.

And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.

She, weepeth sore, in the night, and, her tear, is on her cheek, She hath none to comfort her, of all her lovers, - All her friends, have betrayed her, have become her foes.

Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

“When he makes her drink the water, if she has defiled herself and been unfaithful to her husband, the water that brings a curse will enter her and cause bitter suffering; her belly will swell, and her thigh will shrivel. She will become a curse among her people.

Then she brought him up with her when she had weaned him, [along] with three bulls, one ephah of flour, and a skin of wine. She brought him to the house of Yahweh at Shiloh while the boy [was still] young.

But if her father disallows her on the same day that he hears what she has said, then all her vows and every obligation she had pledged herself to fulfill are not to stand. The LORD will forgive her, because her father has forbidden her."

but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him.

For all of them put in out of their surplus, but she in her want put in all she had, yes, all she had to live on."

Then Sarai told Abram, "My suffering is your fault! I gave you my servant so you could have sex with her, and when she discovered that she was pregnant, she looked on me with contempt. May the LORD judge between you and me!"

accordingly she went home, where she found that the demon was indeed gone out of her daughter, and she was lying on the bed.

Rachel noticed that she was not bearing children for Jacob, so because she envied her sister Leah, she told Jacob, "If you don't give me sons, I'm going to die!"

Among them was a woman named Lydia, a dealer in purple goods from the town of Thyatira, and she stayed to listen to us. She was already a worshiper of God, and the Lord so moved upon her heart that she accepted the message spoken by Paul.

Woe to the city [that has shed] {much blood}! {She is a deceiver}, She is filled [with] plunder, {She has hoarded her spoils of war}.

And as she was dying, the women that stood by her said, Fear not; for thou hast borne a son. But she did not answer, neither did she take it to heart.

And she goeth, and doth according to the word of Elijah, and she eateth, she and he, and her household -- days;

So, if a woman does not cover her [physical] head [i.e., with sufficient hair or a cloth shawl], she might as well cut her hair off. But if it is a shame for a woman to cut her hair off or shave her head [See note on verse 5], then she should have her head covered [i.e., with hair or a shawl].

(Zayin) Jerusalem remembers, when she became a poor homeless person, all her treasures that she owned in days of old. When her people fell into an enemy's grip, none of her allies came to her rescue. Her enemies gloated over her; they sneered at her downfall.

When she had left the room she said to her mother, "What shall I ask him for?" But she said, "The head of John the baptizer."

If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

Otherwise, I will strip her naked, and expose her like she was when she was born. I will turn her land into a wilderness and make her country a parched land, so that I might kill her with thirst.

She laid hold upon him and kissed to him; she strengthened her face, and she will say to him,

So Jesus said, “Let her alone, so that she may keep [the rest of] it for the day of My burial.

And the woman conceived, and she gave birth to a son, and she saw him, that he was a fine baby, and she hid him three months.

Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:

Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.

She has done what she was able: she has put oil on my body to make it ready for its last resting-place.

And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.

Did he not say to me, She is my sister? and she, even she said, He is my brother. In the integrity of my heart and in the innocency of my hands have I done this.

Jehoshabeath, the king’s daughter, rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of Jehoiada the priest. Since she was Ahaziah’s sister, she hid Joash from Athaliah so that she did not kill him.

And yet truly she is my sister. She is the daughter of my father, but not the daughter of my mother. And she became my wife.

and [even] concerning her afterbirth {that goes out} from between her feet and [also] concerning her children that she bears, because she eats them for lack of anything in secret {during the siege and during the distress} that your enemy inflicts upon her in your {towns}.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

He shouted with a mighty cry, saying. "She is fallen! She is fallen, Babylon the great! Now she is a dwelling-place of demons, A stronghold of every foul spirit, A stronghold of every foul and hateful bird.

So she gleaned in the field until the evening and she beat out what she had gleaned, and it was about an ephah [of] barley.

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And she went. And she came and gleaned in the field after the reapers. And she happened to come upon a part of the field of Boaz, who was of the kindred of Elimelech.

And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man."

Then Adam knew his wife again, and she gave birth to a son. And she called his name Seth, for [she said] "God has appointed to me another child in the place of Abel, because Cain killed him."

And she conceived again and gave birth to a son. And she said, "[It is] because Yahweh has heard that I [am] unloved that he gave me this [son] also." And she called his name Simeon.

And she conceived again and gave birth to a son. Then she said, "Now this time my husband will be joined to me, for I have borne him three sons." Therefore, she called his name Levi.

[When she] had said these [things], she turned {around} and saw Jesus standing there, and she did not know that it was Jesus.

How does the city sit lovely, that was full of people! how has she become as a widow! she that was great among the nations, and princess among the provinces, how has she become a slave!

She was very old; from girlhood she had lived seven years with a husband, and now had been a widow eighty years. She never left the temple, but continued to worship all day and all night with fastings and prayers.

And she revealed her whorings, and she revealed her nakedness, and so I turned from her {just as} I turned from her sister.

And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

All the days she lieth desolate, shall she keep sabbath, - the which she kept not as your sabbaths, - while ye dwelt thereupon.