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Then said he unto me, "This water that floweth out toward the East, and runneth down into the plain field, cometh into the sea: and from the sea it runneth out, and maketh the waters whole.
And hath delivered thee all things that are among the children of men: the beasts of the field, and the fowls under the heaven, and given thee dominion over them all. Thou art that golden head.
Nebuchadnezzar the king caused a golden Image to be made, which was sixty cubits high, and six cubits thick. This he made to be set up in the field of Dura, in the land of Babylon
his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it.
Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts.
whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit.
But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.'
Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list.
Thou shalt be cast out of men's company: thy dwelling shall be with the beasts of the field, so that thou shalt eat grass like as an ox, till seven years be come and gone over thee: even until thou knowest, that the highest hath power upon the kingdoms of men, and that he may give them, unto whom it pleaseth him.'"
Therefore shall the land be in a miserable cause, and all they that dwell therein, shall mourn. The beasts in the field, the fowls in the air, and the fishes in the sea shall die.
The field shall be wasted, the land shall be in a miserable cause: for the corn shall be destroyed, the sweet wine shall come to confusion, and the oil utterly desolate.
The husbandmen and the wine gardeners shall look piteously, and make lamentation for the wheat, wine and barley; and because the harvest upon the field is so clean destroyed.
The grape gatherers shall make great moan, when the vineyard and fig trees be so utterly wasted. Yea all the pomegranates, palm trees, apple trees, and the other trees of the field shall wither away. Thus the merry cheer of the children of men shall come to confusion.
O LORD, to thee will I cry: for the fire hath consumed the goodly pastures of the wilderness, and the flame hath burnt up all the trees of the field.
Be not ye afraid neither, O ye beasts of the field; for the pastures shall be green and the trees shall bear their fruit, the fig trees and vineyards shall give their increase.
Thus will I break the bars of Damascus, and root out the inhabiter from the field of Aven, and him that holdeth the scepter, out of the pleasant house: so that the people shall be driven out of fair Syria,' sayeth the LORD.
Therefore I shall make Samaria a heap of stones in the field, to lay about the vineyard: her stones shall I cast into the valley, and uncover her foundations.
Therefore shall Zion, for your sakes, be plowed like a field: Jerusalem shall become a heap of stones, and the hill of the temple shall be turned to a high wood.
And now, O thou daughter Zion, be sorry: let it grieve thee as a wife labouring with child. For now must thou get thee out of the city, and dwell upon the plain field: Yea, unto Babylon shalt thou go, there shalt thou be delivered, and there the LORD shall loose thee from the hand of thine enemies.
Pray the LORD then betimes to give you the latter rain, so shall the LORD make clouds, and give you rain enough for all the increase of the field:
Then shall there be a great mourning at Jerusalem, like as the lamentation at Hadadrimmon in the field of Megiddo.
Men shall go about the whole earth, as upon a field: from Geba to Rimmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Benjamin's port, unto the place of the first port, and unto the corner port: and from the tower of Hananel, unto the king's wine presses.
Yea, I shall reprove the consumer for your sakes, so that he shall not eat up the fruit of your ground, neither shall the vineyard be barren in the field, sayeth the LORD of Hosts.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin:
Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?
Another similitude put he forth, unto them saying, "The kingdom of heaven is like unto a man which sowed good seed in his field.
Another parable he put forth unto them saying, "The kingdom of heaven is like unto a grain of mustard seed, which a man taketh and soweth in his field, which is the least of all seeds.
Then sent Jesus the people away, and came to house. And his disciples came unto him, saying, "Declare unto us the similitude of the tares in the field."
and the field is the world. And the children of the kingdom, they are the good seed. And the tares are the children of the wicked.
"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Neither let him which is in the field, return back to fetch his clothes.
And they took counsel, and bought with them a potter's field to bury strangers in.
Wherefore that field is called the field of blood, until this day.
and they gave them for the potter's field, as the Lord appointed me."
And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him.
And they compelled one that passed by, called Simon of Cyrene, which came out of the field, and was father of Alexander and Rufus, to bear his cross.
And there were in the same region shepherds abiding in the field, and watching their flock by night.
It happened on an after Sabbath, that he went through the corn field, and that his disciples plucked the ears of corn, and ate them, and rubbed them in their hands.
And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of Jewry and Jerusalem, and from the sea coast of Tyre and Sidon: which came to hear him, and to be healed of their diseases,
And he went, and clave to a citizen of that same country, which sent him to his field, to keep his swine.
The elder brother was in the field, and when he came and drew nigh to the house, he heard minstrelsy, and dancing,
Who is it, if he had a servant a plowing, or feeding cattle, that would say unto him when he were come from the field, 'Go quickly and sit down to meat.'
And as they led him away, they caught one Simon of Cyrene, coming out of the field: And on him laid they the cross to bear it after Jesus.
And it is known unto all the inhabiters of Jerusalem. Insomuch that that field is called in their mother tongue, Akeldama, that is to say the blood field.
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