then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

But, if the scall do indeed spread in the skin, - after he hath been pronounced clean,

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

But, if in his eyes, the scall is at a stay, and dark hair hath grown up therein, the scall is healed, clean, he is, - and the priest shall pronounce him clean.

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

then shall the priest take a view and lo! if, in the skin of their flesh, are bright spots that are dull white, dead white spot, it is, that hath broken through in the skin - clean, he is.

then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is.

then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof.

And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft;

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

as for the living bird, he shall take, it, and the cedar wood and the crimson, and the hyssop, - and shall dip them and the living bird, in the blood of the bird that hath been slain over the living water;

But if he be poor and his hand hath not enough, then shall he take one he-lamb as a guilt-bearer to be waved to put a propitiatory-covering over him, - and one-tenth of fine meal, overflowed with oil for a meal-offering, and a log of oil,

and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.

Then shall he offer one of the turtle-doves, or of the young pigeons, - of that for which his hand hath enough;

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

This is the law for him in whom hath been the plague of leprosy, whose hand hath not enough for that which pertaineth to his cleansing.

and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house,

then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is,

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is.

All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean.

And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening.

And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening,

And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening.

And, every saddle whereon he that hath the flux rideth, shall be unclean.

And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening,

And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water.

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;

and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening;

This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby;

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.

and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

Speak unto Aaron, and unto his sons and unto all the sons of Israel, and thou shalt say unto them, - This, is the thing which Yahweh hath commanded, saying:

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

Therefore hath the land become unclean, and I have visited the iniquity thereof upon it, - and the land hath vomited her inhabitants.

For all these abominations, have the men of the land done, who were before you; And so the land hath become unclean:

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

Thou shalt not hate thy brother in thy heart, - Thou shalt, faithfully reprove, thy neighbour, and not countenance him in sin:

and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And any man who lieth with his father's wife, the shame of his father, hath uncovered, - they both shall, surely be put to death - their blood shall be upon themselves.

And, any man, who hath carnal knowledge of a beast, shall, surely be put to death, - and, the beast, shall ye slay.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And the shame of thy mother's sister, or of thy father's sister, shalt thou not uncover, - for his near of kin, hath he exposed - their iniquity, shall they bear.

And, any man, who lieth with his uncles wife, the shame of his uncle, hath he uncovered, - their sin, shall they bear - childless, shall they die.

And, any man, who taketh his brother's wife, impurity, it is, - the shame of his brother, hath he uncovered - childless, shall they remain.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky;

nor any man who hath a broken foot, - or a broken hand;

or is hump-backed or a dwarf, or hath defective vision, - or hath scurvy or scab, or is crushed in the stones:

No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.

whatsoever hath in it a blemish, shall ye not bring near, - for it shall not he accepted for you.

And, when, any man, inflicteth a blemish upon his neighbour, as he hath done, so, shall it be done to him:

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee.

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him;

And I will set my face against you, And ye shall be smitten before your foes,-And be trodden down by them who hate you, And shall flee when no one is pursuing you.

But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him.

If, however, a field that he hath bought, which is not of the fields of his possession, he would hallow unto Yahweh,

Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead:

and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught;

and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse.

But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband,

And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.

And it came to pass when the ark set forward, that Moses said: Arise, O Yahweh! and scattered be thy foes, Let them that hate thee flee before thee;

And they said: Is it only and solely with Moses, that Yahweh hath spoken? With us also, hath he not spoken? And Yahweh heard it.

Only against Yahweh, do not rebel. Do not, ye, fear the people of the land, For our food, they are, - Their shade hath departed, from over them. And Yahweh is with us, Do not fear them!

So they arose early in the morning, and went up into the top of the mountain, saying, - We are here - therefore will we go up into the place as to which Yahweh hath said that we have sinned.

And when ye shall make a mistake, and not observe all these commandments, - which Yahweh hath spoken unto Moses;

even all that Yahweh hath given unto you in command, by the hand of Moses, - from the day that Yahweh gave command, and onward unto your generations,

then shall it be - if, any from the eyes of the assembly, it hath been done by mistake, that all the assembly shall offer one choice young bullock for an ascending-sacrifice as a satisfying odour unto Yahweh, with the meal-offering thereof and the drink-offering thereof, according to the regulation, - and one young he-goat as a sin-bearer.

and the priest shall put a propitiatory-covering over the person who hath made the mistake, when he hath sinned by mistake before Yahweh, even put a propitiatory-covering over him, and pardon shall be granted him.

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.

Is it too small a thing for you that the God of Israel hath separated you from the assembly of Israel, to bring you near unto himself, - to do the laborious work of the habitation of Yahweh, and to stand before the assembly, to wait upon them?

Then said Moses, Hereby, shall ye know, that, Yahweh hath sent me, to do all these works, - verily, not out of my own heart:

If, as all human beings die, these do die, and the visitation of all human beings, be visited upon them, Yahweh, hath not sent me.

Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun.

This, is the statute of the law, which Yahweh hath commanded, saying, - Speak unto the sons of Israel - That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke.

Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.

And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is.

For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon.

Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon.

So he sent messengers unto Balaam son of Boor, to Pethor which was by the river of the land of the sons of his people to call him, - saying Lo! a people, hath come forth out of Egypt Lo! he hath covered the eye of the land, Yea he, is tarrying over against me.

Then said Balaam unto God, - Balak, son of Zipper king of Moab, hath sent unto me:

Lo! the people that hath come forth out of Egypt - he covereth the eye of the land. Now, do come, do revile me him, Peradventure I shall prevail in making war with him, And shall drive him out.

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your own land, - For Yahweh hath refused to let me go with you.

And the ass hath seen me, and hath turned aside at ray presence these three times: Unless she had turned aside from my presence, yea now even thee, had I slain, but, her, had I suffered to live.

How can I revile one whom GOD hath not reviled? Yea, how can I rage on one on whom Yahweh hath not raged.