For their grain offering you shall offer fine flour mixed with oil; three-tenths [of an ephah] for the bull, and two-tenths for the ram;

and their grain offering of fine flour mixed with oil; three-tenths [of an ephah] for each bull, two-tenths for the one ram,

You shall offer a burnt offering as a sweet and soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without blemish;

also their grain offering, fine flour mixed with oil, three-tenths [of an ephah] for the bull, two-tenths for the ram,

You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish;

and their grain offering, fine flour mixed with oil, three-tenths [of an ephah] for the bull, two-tenths for the one ram,

And their grain offering [will be of] finely milled flour mixed with oil: three-tenths for the bull, two-tenths for the one ram,

You shall present a burnt offering, an offering by fire, as a sweet and soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without blemish;

their grain offering and drink offerings for the bull, the ram, and the lambs, by their number according to the ordinance,

And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

and Nebo, and Baal-meon, (their names being changed,) and Sibmah: and they gave other names unto the cities which they builded.

And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol.

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:

Turn and pull up stakes, and enter the hill-country of the Amorites, and to all its neighboring places, in the Arabah in the hill-country, and in the low country, and in the south, and in the shore of the sea, the land of the Canaanites and of Lebanon, to the great river, the river Euphrates.

But you turn and pull up into the wilderness by the way of the Red Sea.

The Arabah and the Jordan River are also a boundary from Chinnereth to the Sea of the Arabah (that is, the Salt Sea), below the slopes of Pisgah on the east."

Your eyes have seen what Jehovah did because of Baal-peor; for all the men that followed Baal-peor, Jehovah thy God hath destroyed them from the midst of thee.

a replica of any creeping thing on the ground, a replica of any fish that [is] in the water {below} the earth.

Today, recognize and keep in mind that the Lord is God in heaven above and on earth below; there is no other.

and all the Arabah on the east side of the Jordan as far as the Dead Sea below the slopes of Pisgah.

Do not make an idol for yourself in the shape of anything in the heavens above or on the earth below or in the waters under the earth.

And [then] you shall gather all of its booty into the middle of its public square, and you shall burn the town and all [of] its war-booty totally for Yahweh your God, and it shall be {a pile of rubble forever}; it shall not be built again.

Ye shall not eat of anything that dieth of itself: thou mayest give it unto the sojourner that is within thy gates, that he may eat it; or thou mayest sell it unto a foreigner: for thou art a holy people unto Jehovah thy God. Thou shalt not boil a kid in its mother's milk.

All the first-born males that come from your herd and from your flock, you shall set apart to Jehovah your God. You shall do no work with the first-born of your bull, nor shear the first-born of your sheep.

You shall cook and eat it in the place which the Lord your God chooses. In the morning you are to return to your tents.

You shall not plant for yourselves {an Asherah pole} beside the altar of Yahweh your God that you make for yourselves.

You must not sacrifice to him a bull or sheep that has a blemish or any other defect, because that is considered offensive to the Lord your God.

If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

This shall be the priests' fair allotment from the people who offer sacrifices, whether bull or sheep -- they must give to the priest the shoulder, the jowls, and the stomach.

For example, if a man goes into the woods with his neighbour for the purpose of cutting down trees, and when he takes his axe to give a blow to the tree, the head of the axe comes off, and falling on to his neighbour gives him a wound causing his death; then the man may go in flight to one of these towns and be safe:

For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.

But if any man has hate for his neighbour, and waiting for him secretly makes an attack on him and gives him a blow causing his death, and then goes in flight to one of these towns;

Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:

And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

Thou shalt not plow with an ox and an ass together.

Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’

Your basket and kneading bowl will be blessed.

Your basket and kneading bowl will be cursed.

Jehovah will smite thee with the boil of Egypt, and with the emerods, and with the scurvy, and with the itch, whereof thou canst not be healed.

Jehovah will smite thee in the knees, and in the legs, with a sore boil, whereof thou canst not be healed, from the sole of thy foot unto the crown of thy head.

Also every disease and every blow which is not written in the book of this law, Jehovah will bring them up upon thee, till he destroyed thee.

And Jehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and play the harlot after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

“I will pile disasters on them;
I will use up My arrows against them.

I have said: I blow them away, I cause their remembrance to cease from man;

“His majesty is like a firstborn young bull,
And his horns like the horns of the wild ox;
With them he will gore the peoples,
All of them together, to the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”

And the sons of Israel bewail Moses in the plains of Moab thirty days; and the days of weeping and mourning for Moses are completed.

We heard [this], and our hearts melted, and {no courage was left in anyone} because of your presence. For Yahweh your God [is] God in the heavens above and on the earth below.

When the feet of the priests carrying the ark of the Lord, the Ruler of the whole earth, touch the water of the Jordan, the water coming downstream toward you will stop flowing and pile up."

And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

And when they blow long on the horn of the ram, when you hear the sound of the trumpet, all the people will shout [with] a great war cry, and the wall of the city will fall flat, and {the people will charge, each one straight ahead}."

And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.

And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.

And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.

And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.

So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

Then {they placed} on top of him a great pile of stones [that remains] to this day. And Yahweh {turned from his burning anger}, and thus the name of that place to this day is called the valley of Achor.

He hung the body of the king of Ai on a tree until evening, and at sunset Joshua commanded that they take his body down from the tree. They threw it down at the entrance of the city gate and put a large pile of rocks over it, which remains to this day.

And Yahweh threw them into panic before Israel, who struck them [with] a great blow at Gibeon and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah.

When Joshua and the {Israelites} had finished striking them [with] a very great blow, until they perished, {those of them who survived} went into the fortified cities,

to the Canaanite in the east and in the west, and to the Amorite, the Hittite, the Perizzite, and the Jebusite in the hill country, and the Hivite at the foot of [Mount] Hermon in the land of Mizpeh.

from mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.

the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (that is, the Dead Sea), eastward through Beth-jeshimoth and southward below the slopes of Pisgah.

And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir; and Joshua gave it unto the tribes of Israel for a possession according to their divisions;

and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;

Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:

And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:

And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.

Baalah, and Iim, and Azem,

Kiriath-baal (the same is Kiriath-jearim), and Rabbah; two cities with their villages.

And the bound passed through from thence to Luz to the shoulder of Luz, south: (this is the House of God) and the bound went down to Ataroth-Adar, upon the mountain which is from the south to the House of the Hollow, below.

And the border extended thence , and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter.

And Hazarshual, and Balah, and Azem,

They assigned from the tribes of Judah and Simeon the cities listed below.

Was not the sin of Baal-peor great enough, from which we are not clear even to this day, though punishment came on the people of the Lord,

And she will say to him, Give to me a blessing: for thou gavest to me a south land, and give to me fountains of water. And Caleb will give to her the fountains above and the fountains below.

And they forsook the LORD, and served Baal and Ashtaroth.

namely , the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath.

The handle went in after the blade, and the fat closed around the blade, for Ehud did not pull the sword out of his belly.

And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

But Heber's wife Jael grabbed a tent peg in one hand and a hammer in the other, crept up to him quietly, and drove the tent peg right through his temple into the ground below after he had fallen sound asleep from exhaustion. That's how he died.

Hear, ye kings; give ear ye princes; I, to Jehovah, will I sing; I will play to Jehovah, God of Israel.

He asked water and she gave him milk, she brought him curds in a lordly bowl.

She put her hand to the tent peg and her right hand to the workmen's mallet; she struck Sis'era a blow, she crushed his head, she shattered and pierced his temple.

And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:

and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order; then take the second bull, and offer it as a burnt offering with the wood of the Ashe'rah which you shall cut down."

And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.

Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.

Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.

But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.

And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.

Then Jerub-Baal (that [is], Gideon) rose early, and all the army that [was] with him. They were camped beside the spring of Harod; the camp of Midian was north of the hill of Moreh, in the valley.

So he took the jars of the people from their hands, and their trumpets; and he sent all the rest of Israel every man to his tent, but retained the three hundred men; and the camp of Mid'ian was below him in the valley.