Pardon, I pray thee, the iniquity of this people according unto the greatness of thy lovingkindness, and according as thou hast forgiven this people, from Egypt even until now.

your dead bodies shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, that have murmured against me,

For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.

even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;

But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.

seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of Jehovah, and to stand before the congregation to minister unto them;

And Moses was very wroth, and said unto Jehovah, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.

Separate yourselves from among this congregation, that I may consume them in a moment.

Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.

And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.

So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.

So they, and all that appertained to them, went down alive into Sheol: and the earth closed upon them, and they perished from among the assembly.

And fire came forth from Jehovah, and devoured the two hundred and fifty men that offered the incense.

Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.

And Moses said unto Aaron, Take they censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them: for there is wrath gone out from Jehovah; the plague is begun.

And it shall come to pass, that the rod of the man whom I shall choose shall bud: and I will make to cease from me the murmurings of the children of Israel, which they murmur against you.

And Moses brought out all the rods from before Jehovah unto all the children of Israel: and they looked, and took every man his rod.

And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are a gift, given unto Jehovah, to do the service of the tent of meeting.

This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, even every meal-offering of theirs, and every sin-offering of theirs, and every trespass-offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

And those that are to be redeemed of them from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary (the same is twenty gerahs).

Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.

Therefore thou shalt say unto them, When ye heave the best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the wine-press.

And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.

Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he hath defiled the sanctuary of Jehovah: the water for impurity hath not been sprinkled upon him; he is unclean.

And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.

And Moses took the rod from before Jehovah, as he commanded him.

And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.

And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.

And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there on the top of the mount: and Moses and Eleazar came down from the mount.

And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And the people came to Moses, and said, We have sinned, because we have spoken against Jehovah, and against thee; pray unto Jehovah, that he take away the serpents from us. And Moses prayed for the people.

And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrising.

From thence they journeyed, and encamped in the valley of Zered.

From thence they journeyed, and encamped on the other side of the Arnon, which is in the wilderness, that cometh out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites.

And from thence they journeyed to Beer: that is the well whereof Jehovah said unto Moses, Gather the people together, and I will give them water.

The well, which the princes digged, Which the nobles of the people delved, With the sceptre, and with their staves. And from the wilderness they journeyed to Mattanah;

and from Mattanah to Nahaliel; and from Nahaliel to Bamoth;

and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looketh down upon the desert.

And Israel smote him with the edge of the sword, and possessed his land from the Arnon unto the Jabbok, even unto the children of Ammon; for the border of the children of Ammon was strong.

For a fire is gone out of Heshbon, A flame from the city of Sihon: It hath devoured Ar of Moab, The lords of the high places of the Arnon.

And he sent messengers unto Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me.

And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:

and the ass saw me, and turned aside before me these three times: unless she had turned aside from me, surely now I had even slain thee, and saved her alive.

And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from thence the utmost part of the people.

And he took up his parable, and said, From Aram hath Balak brought me, The king of Moab from the mountains of the East: Come, curse me Jacob, And come, defy Israel.

For from the top of the rocks I see him, And from the hills I behold him: lo, it is a people that dwelleth alone, And shall not be reckoned among the nations.

And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them; thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

And Balak said unto Balaam, Come now, I will take thee unto another place; peradventure it will please God that thou mayest curse me them from thence.

Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.

Therefore now flee thou to thy place: I thought to promote thee unto great honor; but, lo, Jehovah hath kept thee back from honor.

And out of Jacob shall one have dominion, And shall destroy the remnant from the city.

But ships'shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.

And Jehovah said unto Moses, Take all the chiefs of the people, and hang them up unto Jehovah before the sun, that the fierce anger of Jehovah may turn away from Israel.

And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;

and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.

Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.

Take the sum of all the congregation of the children of Israel, from twenty years old and upward, by their fathers houses, all that are able to go forth to war in Israel.

Take the sum of the people , from twenty years old and upward; as Jehovah commanded Moses and the children of Israel, that came forth out of the land of Egypt.

And they that were numbered of them were twenty and three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.

But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.

And Moses spake unto the people, saying, Arm ye men from among you for the war, that they may go against Midian, to execute Jehovah's vengeance on Midian.

And Moses was wroth with the officers of the host, the captains of thousands and the captains of hundreds, who came from the service of the war.

And of the children of Israel's half, which Moses divided off from the men that warred,

And wherefore discourage ye the heart of the children of Israel from going over into the land which Jehovah hath given them?

Thus did your fathers, when I sent them from Kadesh-barnea to see the land.

Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

And Jehovah's anger was kindled against Israel, and he made them wander to and fro in the wilderness forty years, until all the generation, that had done evil in the sight of Jehovah, was consumed.

For if ye turn away from after him, he will yet again leave them in the wilderness; and ye will destroy all this people.

and every armed man of you will pass over the Jordan before Jehovah, until he hath driven out his enemies from before him,

And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with a high hand in the sight of all the Egyptians,

And the children of Israel journeyed from Rameses, and encamped in Succoth.

And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.

And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol.

And they journeyed from before Hahiroth, and passed through the midst of the sea into the wilderness: and they went three days journey in the wilderness of Etham, and encamped in Marah.

And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.

And they journeyed from Elim, and encamped by the Red Sea.

And they journeyed from the Red Sea, and encamped in the wilderness of Sin.

And they journeyed from the wilderness of Sin, and encamped in Dophkah.

And they journeyed from Dophkah, and encamped in Alush.

And they journeyed from Alush, and encamped in Rephidim, where was no water for the people to drink.

And they journeyed from Rephidim, and encamped in the wilderness of Sinai.

And they journeyed from the wilderness of Sinai, and encamped in Kibroth-hattaavah.

And they journeyed from Kibroth-hattaavah, and encamped in Hazeroth.

And they journeyed from Hazeroth, and encamped in Rithmah.

And they journeyed from Rithmah, and encamped in Rimmon-perez.

And they journeyed from Rimmon-perez, and encamped in Libnah.

And they journeyed from Libnah, and encamped in Rissah.

And they journeyed from Rissah, and encamped in Kehelathah.

And they journeyed from Kehelathah, and encamped in mount Shepher.

And they journeyed from mount Shepher, and encamped in Haradah.

And they journeyed from Haradah, and encamped in Makheloth.

And they journeyed from Makheloth, and encamped in Tahath.

And they journeyed from Tahath, and encamped in Terah.

And they journeyed from Terah, and encamped in Mithkah.

And they journeyed from Mithkah, and encamped in Hashmonah.

And they journeyed from Hashmonah, and encamped in Moseroth.

And they journeyed from Moseroth, and encamped in Bene-jaakan.